The second edition of the Historical Dictionary of Marxism covers of the basics of Karl Marx s thought, the philosophical contributions of later Marxist theorists, and the extensive real-world political organizations and structures his work inspired that is, the myriad political parties, organizations, countries, and leaders who subscribed to Marxism as a creed. This text includes a chronology, an introductory essay, and an extensive bibliography. The dictionary section has over 500 cross-referenced entries on important personalities, both thinkers and doers; political parties and movements; and major communist or ex-communist countries. This book is an excellent access point for students, researchers, and anyone wanting to know more about Marxism."

The third volume in this highly acclaimed series examines world history from 1450 to the beginning of the twentieth century. It begins with an examination of the five newly forming "gunpowder empires" and develops the themes of industrialization and the formation of nation-states. The second half of the book covers Europe's growing global power and concludes on the eve of the twentieth century as Europe, the United States, and Japan develop and become fully modern nations.

The third volume in this highly acclaimed series examines world history from 1450 to the beginning of the twentieth century. It begins with an examination of the five newly forming "gunpowder empires" and develops the themes of industrialization and the formation of nation-states. The second half of the book covers Europe's growing global power and concludes on the eve of the twentieth century as Europe, the United States, and Japan develop and become fully modern nations.

The authors present the development of humankind across cultures and economies in a global manner, from ancient times on, as a gigantic drama played out with the cradles of civilization as the stage. The book highlights the exploits of daring traders, missionaries and warriors; poets, prophets and philosophers challenging lifestyles and beliefs; inventors and artists creating world wonders and practical tools; kings and queens founding and destroying empires; citizens and slaves building the foundations for democracies. Chronological events are supplemented by thematic ones, such as the development of cities and trade, the spread of religions and the idea of the law, the use of technology and art, migrations and invasions. The areas included in Volumes I and II are the Ancient and Medieval Middle East, Africa, Central Asia, India, China, Europe, as well as Meso-America. This introductory series to World History is already successfully used at America's highly competitive and challenging Hunter College High School in New York, as well as at other elite high schools and colleges.

A rhetorical examination of the rise of populist conservatism. I The People: The Rhetoric of Conservative Populism in the United States examines a variety of texts-ranging from speeches and campaign advertisements to news reports and political pamphlets-to outline the populist character of conservatism in the United States. Paul Elliott Johnson focuses on key inflection points in the development of populist conservatism, including its manifestation in the racially charged presidential election of 1964, its consolidation at the height of Ronald Reagan's reelection campaign in 1984, and its character in successive moments that saw its fortunes wax and wane, including 1994, the Obama era, and the rise of Donald J. Trump. theorizing conservative populism as a rhetorical form, Johnson advances scholarship about populism away from a binary ideological framework while offering a useful lens for contextualizing scholarship on American conservatism. I The People emphasizes that the populist roots of conservative hegemony exercise a powerful constraining force on conservative intellectuals, whose power to shape and control the movement to which they belong is circumscribed by the form of its public-facing appeals. The study also reframes scholarly understandings of the conservative tradition's seeming multiplicity, especially the tendency to suggest an abiding conservative unease regarding capitalism, showing how racist hostility underwrote a compromise with an increasingly economized understanding of humanity. Johnson also contests the narrative that conservatives learned to practice identity politics from social progressives. From the beginning, conservatism's public vernacular was a white and masculine identity politics reliant on a rhetoric of victimhood, whether critiquing the liberal Cold War consensus or President Barack Obama.