What is philosophy, why does it matter, and how would it be different if women wrote more of it? At a time when the importance of philosophy, and the humanities in general, is being questioned and at a time when the question of gender equality is a huge public question, 22 women in philosophy lay out in this book how they think of philosophy, what they actually do, and how that is applied to actual problems. By bringing together accounts of the personal experiences of women in philosophy, this book provides a new understanding of the ways in which the place of women in philosophy has changed in recent decades while also introducing the reader to the nature and the value of philosophy.

What is philosophy, why does it matter, and how would it be different if women wrote more of it? At a time when the importance of philosophy, and the humanities in general, is being questioned and at a time when the question of gender equality is a huge public question, 22 women in philosophy lay out in this book how they think of philosophy, what they actually do, and how that is applied to actual problems. By bringing together accounts of the personal experiences of women in philosophy, this book provides a new understanding of the ways in which the place of women in philosophy has changed in recent decades while also introducing the reader to the nature and the value of philosophy.

Brute facts are facts that don't have explanations. Such facts appear in our explanations, inform many people's views about the structure of the world, and are part of philosophical interpretations in metaphysics and the philosophy of science. Yet, despite the considerable literature on explanation, the question of bruteness has been left largely unexamined. The chapters in Brute Facts address this gap in academic thought by exploring the central considerations which surround this topic. How can we draw a distinction between facts that can reasonably be thought of as brute and facts for which further explanation is possible? Can we explain something and gain understanding by appealing to brute facts? Is naturalism inconsistent with the existence of (non-physical) brute facts? Can modal facts be brute facts? Are emergent facts brute? This volume brings together contributions by authors who offer different answers to these questions. In presenting a range of different viewpoints on these matters, Brute Facts engages with major debates in contemporary philosophy concerning modality, naturalism, consciousness, reduction and explanation.