Fruits of the most recent research into the "long" thirteenth century. The idea of uncertainty forms a major theme throughout the essays collected here; they tackle aspects of religious, intellectual, political and social history, highlighting how uncertainty, in many and varied forms, was conceptualized, negotiated and exploited in the particular conditions of the long thirteenth century. A number of the contributions explore understandings of the cosmos and personal salvation, probing the search for certainties on the partof ecclesiastical reformers, practitioners of scriptural exegesis and writers of confessional handbooks; there is also an investigation of the exploitation of ambiguities around the fate of excommunicates. Other pieces turn to politics and society, examining strategies of political legitimation and resistance, the unstable politics of identity, gendered experience and means used to regulate social order. As a whole, the collection thus opens up diverse perspectives on, and approaches to, the experience of uncertainty during a period of rapid and often disorienting change. Andrew M. Spencer is an Affiliated Lecturer in Medieval History at Cambridge University and a Fellowof Murray Edwards College; Carl Watkins is University Senior Lecturer in Central Medieval History at Cambridge University. Contributors: Emily Corran, Kenneth Duggan, Lucy Hennings, Felicity Hill, Adrian Jobson, Frederique Lachaud, Amanda Power, Jessica Nelson, Andrew Spencer, Alice Taylor,

This book investigates the pronounced enthusiasm that many traditions display for codes of ethics characterised by a multitude of rules. Recent anthropological interest in ethics and historical explorations of 'self-fashioning' have led to extensive study of the virtuous self, but existing scholarship tends to pass over the kind of morality that involves legalistic reasoning. Rules and ethics corrects that omission by demonstrating the importance of rules in everyday moral life in a variety of contexts. In a nutshell, it argues that legalistic moral rules are not necessarily an obstruction to a rounded ethical self, but can be an integral part of it. An extended introduction first sets out the theoretical basis for studies of ethical systems that are characterised by detailed rules. This is followed by a series of empirical studies of rule-oriented moral traditions in a comparative perspective. -- .

Thought about lying and perjury became increasingly practical from the end of the twelfth century in Western Europe. At this time, a distinctive way of thinking about deception and false oaths appeared in the schools of Paris and Bologna, most notably in the Summa de Sacramentis et Animae Consiliis of Peter the Chanter. This kind of thought was concerned with moral dilemmas and the application of moral rules in exceptional cases. It was a tradition which continued in pastoral writings of the thirteenth century, the practical moral questions addressed by theologians in universities in the second half of the thirteenth century, and in the Summae de Casibus Conscientiae of the late Middle Ages. Lying and Perjury in Medieval Practical Thought argues that medieval practical ethics of this sort can usefully be described as casuistry - a term for the discipline of moral theology that became famous during the Counter-Reformation. This can be seen in the origins of the concept of equivocation, an idea that was explored in medieval literature with varying degrees of moral ambiguity. From the turn of the thirteenth century, the concept was adopted by canon lawyers and theologians, as a means of exploring questions about exceptional situations in ethics. It has been assumed in the past that equivocation, and the casuistry of lying was an academic discourse invented in the sixteenth century in order to evade moral obligations. This study reveals that casuistry in the Middle Ages was developed in ecclesiastical thought as part of an effort to explain how to follow moral rules in ambiguous and perplexing cases.