When an author of fiction employs the imagination and sets characters in a new location, they are in a sense creating a world. Might such fictional worlds give us a deeper appreciation for our own? Many readers have found themselves, like the Pevensie children, transported by C. S. Lewis into Narnia, and they have traveled from Lantern Waste to Cair Paravel and the edge of the sea. Thanks to J. R. R. Tolkien, readers have also journeyed with Bilbo, Frodo, and their companions across Middle-earth from the Shire to the Lonely Mountain, the forest of Mirkwood, the mines of Moria, and the very fires of Mount Doom. But as often as we enter these fictional worlds as readers, we eventually return to our world refreshed with sharpened insight. In The Wonders of Creation, biologist Kristen Page explores the beloved fictional landscapes of Narnia and Middle-earth in order to discover what we might learn about real-life landscapes and how to become better stewards of God's good creation. Based on the annual lecture series hosted at Wheaton College's Marion E. Wade Center, volumes in the Hansen Lectureship Series reflect on the imaginative work and lasting influence of seven British authors: Owen Barfield, G. K. Chesterton, C. S. Lewis, George MacDonald, Dorothy L. Sayers, J. R. R. Tolkien, and Charles Williams.

American evangelicals are known for focusing on the family, but the Quiverfull movement intensifies that focus in a significant way. Often called "Quiverfull" due to an emphasis on filling their "quivers" with as many children as possible (Psalm 127:5), such families are distinguishable by their practices of male-only leadership, homeschooling, and prolific childbirth. Their primary aim is "multigenerational faithfulness" - ensuring their descendants maintain Christian faith for many generations. Many believe this focus will lead to the Christianization of America in the centuries to come.Quivering Families is a first of its kind project that employs history, ethnography, and theology to explore the Quiverfull movement in America. The book considers a study of the movement's origins, its major leaders and institutions, and the daily lives of its families. Quivering Families argues that despite the apparent strangeness of their practice, Quiverfull is a thoroughly evangelical and American phenomenon. Far from offering a countercultural vision of the family, Quiverfull represents an intensification of longstanding tendencies. The movement reveals the weakness of evangelical theology of the family and underlines the need for more critical and creative approaches.