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This book examines Au (I, III) complexes that selectively attack
and inhibit zinc finger proteins (ZnFs) for potential therapeutic
use. The author explores gold(I)-phosphine, gold(III) complexes
with N^N and C^N donors as inhibitors of the HIV-1 nucleocapsid
protein (NCp7), in comparison to the human transcription factor
Sp1. To determine the coordination sphere of the gold adducts
formed by interaction with ZnFs, two innovative approaches are
used, based on Travelling-Wave Ion Mobility coupled with Mass
Spectrometry (TWIM-MS), and X-ray Absorption Spectroscopy. Both
approaches are proven to yield valuable structural information
regarding the coordination sphere of gold in the adducts. In
addition, the organometallic compound [Au (bnpy)Cl2] is evaluated.
The system is shown to be capable of inhibiting ZnFs by means of
C-S coupling.
This book examines Au (I, III) complexes that selectively attack
and inhibit zinc finger proteins (ZnFs) for potential therapeutic
use. The author explores gold(I)-phosphine, gold(III) complexes
with N^N and C^N donors as inhibitors of the HIV-1 nucleocapsid
protein (NCp7), in comparison to the human transcription factor
Sp1. To determine the coordination sphere of the gold adducts
formed by interaction with ZnFs, two innovative approaches are
used, based on Travelling-Wave Ion Mobility coupled with Mass
Spectrometry (TWIM-MS), and X-ray Absorption Spectroscopy. Both
approaches are proven to yield valuable structural information
regarding the coordination sphere of gold in the adducts. In
addition, the organometallic compound [Au (bnpy)Cl2] is evaluated.
The system is shown to be capable of inhibiting ZnFs by means of
C-S coupling.
Exu and the Quimbanda of Night and Fire is the companion to Pomba
Gira. Together they give the most complete account of this
sorcerous cult. Exu is the fusion of Umbanda, Angolan sorcery,
European demonology and Kardec's Spiritsm, erupting in a uniquely
Brazilian cult of practical magical action. Spells, workings,
hierarchies and origins are all given in detail. This is an
essential text for students of the grimoires, Satanism and
Traditional Witchcraft, as well as those drawn to or working within
the cults of Quimbanda, Candomble, Santeria, Palo Mayombe and the
African diaspora religions. Quimbanda is a living tradition that
gets results. It is a massive storehouse of magical lore, heresies
and history which has absorbed aspects of Goetia, Grimorium Verum,
Red Dragon and even Huysman's La Bas. The origin of Exu is explored
from the iconic Baphomet of Eliphas Levi and the influence of St
Cyprian, the patron saint of necromancers, back to Umbanda and the
traditional African religions. Exu revels in a unique heritage that
encompasses a Gnostic account of the crucifixion mystery, the
concealed nature of St Michael Archangel and the native shamanism
of the Caboclos. A forceful spirit, Exu presides over the kingdom
of the world, and offers a fierce path for those that would take
him as companion. The Seven Legions of Exus are 'hot' spirits, and
their work is considered black magic. The perils of this work are
given, with the dangers of obsession by the Qlippoth and vampirism
described. Guidance is offered and the path to ascension shown. In
Exu and the Quimbanda of Night and Fire Frisvold gives explicit
workings for good and ill, a herbarium and details of offerings,
powders and baths, songs and seals. He discusses the fearsome Exu
Mor for the first time, a subject not treated in his previous
works. Frisvold is an intiate and gives an insider's view, drawing
upon his years of experience in the cult. With access to texts,
manuscripts and personal testimony this is the most definitive work
on Exu available in English.
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