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How can we deal with the rapidly increasing pace and complexity of
life, fear of terrorism and the threatening state of world affairs,
climate breakdown, the confusions of personal relationships-without
succumbing to stress, depression and illness? Halliday provides a
way to assimilate the shocks of life experiences, so that we might
live a more balanced life. The way to achieve this is through
reconnecting with the centre of our own being, our consciousness.
Halliday sets out not only the nature of this consciousness, but
also its relation to the world of phenomena, to the nature of
being, and in particular, to mankind. He begins by examining the
meaning of terms such as sentience, consciousness and awareness.
They are to some degree interchangeable and refer to, `That in and
by which we know what we know, and that we know.' If we ask
ourselves what this statement means, we can only say that, `We know
what we mean. Consciousness is its own evidence', and thus we
cannot indicate what we mean by one of these consciousness-related
words, `without appealing to that in us, which corresponds with
their significance, that is, to that in us which knows that it
knows'. Halliday sees a complex structure such as the brain, as `a
vehicle for the expression of the complex processes of an [already
existing] sentience'. He posits that the ultimate source and origin
of our being resides in an absolute field of sentience, and states
that the true nature of the self is `consciousness itself'. But, as
beings with physical bodies, we are tyrannised by the limitations
of our sense organs; by the pursuit of pleasure and the avoidance
of pain, by emotional charges in the records of our experiences, so
that we often behave in a reactive manner-as if we were no more
than animals with no free choice. But, if we remember the nature of
our true self, and our source in consciousness, we can free
ourselves from this enslavement and become human, that is, capable
of free choice and action.
Three particular themes are basic to this study. First, that the
human race and its environment are involved in a slowly progressive
process of revelation and understanding of its inherent features.
And that we are all participating in this ongoing evolutionary
cycle. Second, and closely related to the first tenet, man is not
separable from his environment. We all share in this cyclic
development. Third, that our egoic structures, with the data and
experiences they involve, can play a key role in our personal
understanding of this ongoing developmental process. The role of
the ego is paradoxical. It can be a relatively stable reference
used to enhance personal insight concerning its own dynamic
structure and similar aspects of its environment. Or it can be
maintained with a rigidity that hinders progressive learning. That
is, the ego unit has the dual possibilities of affording a focus
aiding progressive insight, or becoming a barrier that temporarily
diminishes it. The aim of this study is therefore to reduce
possible restrictive rigidity as we investigate the role of the
egoic unit in seeking greater understanding of its own dynamic
structures and their similarly dynamic environment. To pursue this
aim we refer to insights from medical practice, philosophy and
science. The underlying awareness of an evolving consciousness
means that the insights and ideas presented are shared in the
expectation that they too will be modified in due course. But if
they help provoke interest and insight concerning the paradoxical
nature o f our personal processes, they will have served their
purpose.
Three particular themes are basic to this study. First, that the
human race and its environment are involved in a slowly progressive
process of revelation and understanding of its inherent features.
And that we are all participating in this ongoing evolutionary
cycle. Second, and closely related to the first tenet, man is not
separable from his environment. We all share in this cyclic
development. Third, that our egoic structures, with the data and
experiences they involve, can play a key role in our personal
understanding of this ongoing developmental process. The role of
the ego is paradoxical. It can be a relatively stable reference
used to enhance personal insight concerning its own dynamic
structure and similar aspects of its environment. Or it can be
maintained with a rigidity that hinders progressive learning. That
is, the ego unit has the dual possibilities of affording a focus
aiding progressive insight, or becoming a barrier that temporarily
diminishes it. The aim of this study is therefore to reduce
possible restrictive rigidity as we investigate the role of the
egoic unit in seeking greater understanding of its own dynamic
structures and their similarly dynamic environment. To pursue this
aim we refer to insights from medical practice, philosophy and
science. The underlying awareness of an evolving consciousness
means that the insights and ideas presented are shared in the
expectation that they too will be modified in due course. But if
they help provoke interest and insight concerning the paradoxical
nature o f our personal processes, they will have served their
purpose.
In seinem Buch "Die Eroberung der Angst" behandelt Eugene Halliday
die Tatsache, das Angst und Furcht zu einem gewissen Grad in den
Gemiitern alter Menschen dieser Welt gegenwartig sind. Hier zeigt
er uns einen Weg zur Bewaltigung dieses negativeh Gemutszustandes,
welcher, bewusst Oder unbewusst, unsere Beziehung zur Welt und zu
unseren Mitmenschen beeintrachtigt. Er legt die grundlegende Logik
unseres Problems dar und gibt uns praktische Ubungen - einen
schrittweisen Prozess - der dem Leser anschaulich erklart wird. Im
heutigen mit alien moglichen Angsten erfullten emotionalen,
sozialen und politischen Klima ist dies hochst willkommen. Die
"Gesammelten Werke" Eugene Hallidays, eine funfzehnbandige
Buchreihe, beinhaltet einen Komplex von Ideen, die miteinander in
einer widerspruchsfreien und logischen Beziehung stehen und den
Leser so vom Anfang bis zum Ende der Buchreihe fiihren. Dieser auf
einer Hauptidee, zu der alle anderen Ideen in harmonischer
Beziehung stehen, basierende Ideenkomplex formt ein konsistentes
Ganzes, gleich einem gesunden menschlichen Korper mit seinen
Organen.
In seinem Buch "Die Eroberung der Angst" behandelt Eugene Halliday
die Tatsache, das Angst und Furcht zu einem gewissen Grad in den
Gemiitern alter Menschen dieser Welt gegenwartig sind. Hier zeigt
er uns einen Weg zur Bewaltigung dieses negativeh Gemutszustandes,
welcher, bewusst Oder unbewusst, unsere Beziehung zur Welt und zu
unseren Mitmenschen beeintrachtigt. Er legt die grundlegende Logik
unseres Problems dar und gibt uns praktische Ubungen - einen
schrittweisen Prozess - der dem Leser anschaulich erklart wird. Im
heutigen mit alien moglichen Angsten erfullten emotionalen,
sozialen und politischen Klima ist dies hochst willkommen. Die
"Gesammelten Werke" Eugene Hallidays, eine funfzehnbandige
Buchreihe, beinhaltet einen Komplex von Ideen, die miteinander in
einer widerspruchsfreien und logischen Beziehung stehen und den
Leser so vom Anfang bis zum Ende der Buchreihe fiihren. Dieser auf
einer Hauptidee, zu der alle anderen Ideen in harmonischer
Beziehung stehen, basierende Ideenkomplex formt ein konsistentes
Ganzes, gleich einem gesunden menschlichen Korper mit seinen
Organen.
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