"Water in the Middle East" presents historical and cross-cultural perspectives on water and conflict, prospects for future cooperation in the water arena among Middle Eastern countries, the political economy of water and technical solutions to water shortages in the Jordan Valley, and the relationships among water, agriculture, and environmental sustainability. Through case studies and essays, natural and social scientific water experts from Israel, Palestine, Jordan, and the United States examine: The role of water in Middle East conflicts and the possibility of regional solutions to water scarcity requiring cooperation among states; Long-term prospects of various aquifers and other fresh-water sources, including desalination; current and future environmental deterioration of water resources; Breakthroughs and developments increasing regional agricultural productivity, depending less on high-quality waters while turning to lower quality resources, such as recycled and brackish waters; alternatives to current water-usage patterns, particularly with regard to agriculture and the possibility of redirecting water to tourism and other economic sectors. While this book highlights the complexities pertaining to regional water scarcity and inequitable distribution, the contributors offer no definitive conclusions or facile solutions; yet there is a broad consensus that regional solutions to maximize water resources must be pursued even as desalination becomes more viable both from technical/economic standpoints. The continuing deterioration of existing water supplies in terms of quantity and quality mandate that any solution must be achieved within a political/social framework of peace, enlightened economic policies, and the application of technical solutions that take due account of environmental concerns.

In 1984, Noel Swerdlow and Otto Neugebauer argued that Nicolaus Copernicus (1473-1543) explained planetary motion by using mathematical devices and astronomical models originally developed by Islamic astronomers in the thirteenth and fourteenth centuries. Was this a parallel development, or did Copernicus somehow learn of the work of his predecessors, and if so, how? And if Copernicus did use material from the Islamic world, how then should we understand the European context of his innovative cosmology? Although Copernicus's work has been subject to a number of excellent studies, there has been little attention paid to the sources and diverse cultures that might have inspired him. Foregrounding the importance of interactions between Islamic and European astronomers and philosophers, Before Copernicus explores the multi-cultural, multi-religious, and multi-lingual context of learning on the eve of the Copernican revolution, determining the relationship between Copernicus and his predecessors. Essays by Christopher Celenza and Nancy Bisaha delve into the European cultural and intellectual contexts of the fifteenth century, revealing both the profound differences between "them" and "us," and the nascent attitudes that would mark the turn to modernity. Michael Shank, F. Jamil Ragep, Sally Ragep, and Robert Morrison depict the vibrant and creative work of astronomers in the Christian, Islamic, and Jewish worlds. In other essays, Rivka Feldhay, Raz Chen-Morris, and Edith Sylla demonstrate the importance of shifting outlooks that were critical for the emergence of a new worldview. Highlighting the often-neglected intercultural exchange between Islam and early modern Europe, Before Copernicus reimagines the scientific revolution in a global context.

"Herbals" - collections describing plants used for medicinal purposes - were among the ancient and medieval world's most valued scientific texts, synthesizing a vast treasury of medical learning to facilitate scientific edification for scholar, bibliophiles, or practical consultation by physicians. Abu Ja?far al-Ghafiqi (d. ca. 1165 CE) lived in the Arab-Islamic zone of the southern Iberian peninsula called al-Andalus, a land of many cultures, religions, and languages. His Herbal reflects the diverse milieu in which he lived, drawing from ancient Greek sources like Dioscorides and Galen as well as over thirty other works from India as well as the Hellenistic and Islamic worlds. The manuscript reproduced in this edition was purchased in 1912 by Sir William Osler and is now housed in the Osler Library of the History of Medicine at McGill University. It has entries for herbal, mineral, and animal-derived drugs, illustrated by almost 400 coloured, hand-drawn images of plants and animals. A glossary of over 2,000 secondary entries provides synonyms in Greek, Sanskrit, Syriac, Persian, Berber, Old Spanish, Latin, Coptic, and Armenian, reflecting the international character of medicine and pharmacy at the time. Essays by eminent scholars discuss the physical features and history of the manuscript, the philological complexity of the text, al-Ghafiqi's sources, the Andalusian and larger global contexts of the Herbal, and the illustrations accompanying the text. A remarkable document, The Herbal of al-Ghafiqi will be a cherished addition to the library of anyone interested in the history of pharmacological science or in the history of the Islamic world.