Arda Wiraz Namag or the Book of the Righteous Wiraz is an outstanding example of Iranian apocalyptic literature. It is in the Middle Persian (Pahlavi) language and was written probably during the later period of the Sasanian dynasty (AD 226-650). The Zoroastrian priests chose a man called Wiraz, the most righteous among them, to go to the spiritual realm to discover the truth of the religion. This book, first published in 1986, contains the observations of Wiraz' divine journey and his description of heaven and hell. The basic MS. is K20 (Royal Library of Copenhagen) which is carefully compared with other MSS. The MS. is printed in facsimile, followed by transliteration and transcription following the MS. closely line by line. A full translation is given, and a commentary is included together with a glossary, bibliography and index.

Arda Wiraz Namag or the Book of the Righteous Wiraz is an outstanding example of Iranian apocalyptic literature. It is in the Middle Persian (Pahlavi) language and was written probably during the later period of the Sasanian dynasty (AD 226-650). The Zoroastrian priests chose a man called Wiraz, the most righteous among them, to go to the spiritual realm to discover the truth of the religion. This book, first published in 1986, contains the observations of Wiraz' divine journey and his description of heaven and hell. The basic MS. is K20 (Royal Library of Copenhagen) which is carefully compared with other MSS. The MS. is printed in facsimile, followed by transliteration and transcription following the MS. closely line by line. A full translation is given, and a commentary is included together with a glossary, bibliography and index.

In 1844, a young merchant from Shiraz called Sayyid ‘Ali-Muhammad declared himself the ‘gate’ (the Bab) to the Truth and, shortly afterwards, the initiator of a new prophetic cycle. His messianic call attracted a significant following across Iran and Iraq. Regarded as a threat by state and religious authorities, the Babis were subject to intense persecution and the Bab himself was executed in 1850. In this volume, leading scholars of Islam, Baha’i studies and Iranian history come together to examine the life and legacy of the Bab, from his childhood to the founding of the Baha’i faith and beyond. Among other subjects, they cover the Bab’s writings, his Qur’an commentaries, the societal conditions that underlay the Babi upheavals, the works of Babi martyr Tahirih Qurratu’l-‘Ayn, and Orientalist Edward Granville Browne’s encounters with Babi and Baha’i texts.

For almost two centuries, followers of the Baha’i faith, Iran’s largest religious minority, have been persecuted by the state. They have been made scapegoats for the nation’s ills, branded enemies of Islam and denounced as foreign agents. Since the Islamic Revolution of 1979 Baha’is have been barred from entering the nation’s universities, more than two hundred have been executed, and hundreds more imprisoned and tortured.

Now, however, Iran is at a turning point. A new generation has begun to question how the Baha’is have been portrayed by the government and the clergy, and called for them to be given equal rights as fellow citizens. In documenting, for the first time, the plight of this religious community in Iran since its inception, Fereydun Vahman also reveals the greater plight of a nation aspiring to develop a modern identity built on respect for diversity rather than hatred and self-deception.