Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.

Critical presentation of the whole evidence concerning Jewish history, institutions, and literature from 175 BC to AD 135; with updated bibliographies.

This book presents seven fresh and original views of Caesar Augustus, as the authors of the papers collected here consider the image which he presented of himself, how poets and historians reacted to him, the nature of his rule, and the representation of the newly established monarch among his subjects in the provinces. The contributors are well-known historians and scholars: Zvi Yavetz (Tel Aviv), Fergus Millar (Oxford), Claude Nicolet (Paris), Emilio Gabba (Pavia), Werner Eck (Cologne), Glen Bowersock (Princeton), and Jasper Griffin (Oxford). These papers were first given at a colloquium held at Wolfson College, Oxford, to celebrate the eightieth birthday of the late Sir Ronald Syme, author of The Roman Revolution (OUP 1939) and other seminal works. A substantial amount of documentation has been added in the notes, but the main texts retain the form in which they were given as lectures, and with it a freshness and immediacy in approaching a central moment in history from a number of new angles.

From Augustus to Constantine, the Roman Empire in the Near East expanded step by step, southward to the Red Sea and eastward across the Euphrates to the Tigris. In a remarkable work of interpretive history, Fergus Millar shows us this world as it was forged into the Roman provinces of Syria, Judaea, Arabia, and Mesopotamia. His book conveys the magnificent sweep of history as well as the rich diversity of peoples, religions, and languages that intermingle in the Roman Near East. Against this complex backdrop, Millar explores questions of cultural and religious identity and ethnicity--as aspects of daily life in the classical world and as part of the larger issues they raise.

As Millar traces the advance of Roman control, he gives a lucid picture of Rome's policies and governance over its far-flung empire. He introduces us to major regions of the area and their contrasting communities, bringing out the different strands of culture, communal identity, language, and religious belief in each. "The Roman Near East" makes it possible to see rabbinic Judaism, early Christianity, and eventually the origins of Islam against the matrix of societies in which they were formed. Millar's evidence permits us to assess whether the Near East is best seen as a regional variant of Graeco-Roman culture or as in some true sense oriental.

A masterful treatment of a complex period and world, distilling a vast amount of literary, documentary, artistic, and archaeological evidence--always reflecting new findings--this book is sure to become the standard source for anyone interested in the Roman Empire or the history of the Near East.

Emil Schurer's "Geschichte des judischen Volkes im Zeitalter Jesu Christi," originally published in German between 1874 and 1909 and in English between 1885 and 1891, is a critical presentation of Jewish history, institutions, and literature from 175 B.C. to A.D. 135. It has rendered invaluable services to scholars for nearly a century.The present work offers a fresh translation and a revision of the entire subject-matter. The bibliographies have been rejuvenated and supplemented; the sources are presented according to the latest scholarly editions; and all the new archaeological, epigraphical, numismatic and literary evidence, including the Dead Sea Scrolls and the Bar Kokhba documents, has been introduced into the survey. Account has also been taken of the progress in historical research, both in the classical and Jewish fields. This work reminds students of the profound debt owed to nineteenth-century learning, setting it within a wider framework of contemporary knowledge, and provides a foundation on which future historians of Judaism in the age of Jesus may build.

It is a fact that the very long-lived Roman Republic has consistently played a surprisingly slight role in political theory and discussions about the nature of democracy, forms of government, and other matters, particularly when compared to the enormous attention paid to fifth-century BCE Athenian democracy. Fergus Millar re-opens the issue of how the Roman Republic was understood and used by political thinkers from the Ancient World to the present. Describing both the reality of the late Roman Republic and showing how its nature was distorted even by contemporary sources, he tracks its treatment (or absence) in political discourse from Thomas Aquinas, Machiavelli, Montesquieu, and Rousseau, and in debates surrounding the creation of the American constitution, particularly in the Federalist papers.
In brief, clear prose, with quotations in English from important works, and economical use of endnotes, he reinforces his unconventional thesis about the significance of direct democracy in the late Roman Republic. In the process, he also provides an unprecedented tour through 2000 years of Western political theory from the point of view of the Roman Republic, in general, and theories of direct democracy and the balance of power, in particular.

In the first half of the fifth century, the Latin-speaking part of the Roman Empire suffered vast losses of territory to barbarian invaders. But in the Greek-speaking half of the Eastern Mediterranean, with its capital at Constantinople, there was a stable and successful system, using Latin as its official language, but communicating with its subjects in Greek. This book takes an inside look at how this system worked in the long reign of the pious Christian Emperor Theodosius II (408-50), and analyzes its largely successful defense of its frontiers, its internal coherence, and its relations with its subjects, with a flow of demands and suggestions traveling up the hierarchy to the Emperor, and a long series of laws, often set out in elaborately self-justificatory detail, addressed by the Emperor, through his officials, to the people. Above all, this book focuses on the Imperial mission to promote the unity of the Church, the State's involvement in intensely-debated doctrinal questions, and the calling by the Emperor of two major Church Councils at Ephesus, in 431 and 449. Between the Law codes and the acts of the Church Councils, the material illustrating the working of government and the involvement of State and church, is incomparably richer, more detailed, and more vivid than for any previous period.

This book offers a large scale reassessment of the function of Roman emperor over three centuries (from Augustus to Constantine) and of the social realities of this exercise of power. Concentrating on the patterns of communication between the emperor and his subjects, the author shows that such communications were normally initiated by the subjects - whether grouped in cities or other associations, or individually and that the emperor fulfilled his role primarily by making responses to them or giving decisions or verdicts between them.The book casts new light on a number of detailed historical questions such as the sources of the emperor's wealth and the ways he spent it; the imperial residences and the mobility of the court; and the relatively small and simple entourage that the emperor needed to perform his functions. But above all, it emphasizes two major historical themes: the steady detachment of the emperor from the republican institutions of the city of Rome; and the way in which relations between Emperor and Church were shaped by the emperor's long-standing relations with cities, temples and associations in the pagan world.Drawing on a wide range of evidence, from literature and legal writings to inscriptions and papyri, the main text can be read without any knowledge o f Latin or Greek.