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Populist nationalism fuses beliefs that citizens are being exploited by a privileged elite with claims that the national culture and interests are under threat from enemies within or without. Ideologically fluid, populist nationalists decry "out-of-touch" institutions such as political parties and the mainstream press while extolling the virtues of the "people." They claim that only populists can truly represent the nation and solve its problems, and often call for unorthodox solutions that appeal to the common people. The recent spread of populist nationalism throughout the world has triggered a growing interest in the subject, led mainly by journalists. The Brexit vote and the election of Donald Trump in the US have provoked a flurry of media coverage in Europe and the Americas, along with parliamentary debates. Some social scientists have sought to explain the resurgence of nationalism and the spread of populism in recent decades, but important questions remain and most of the scholarship has not adequately addressed the fusion of nationalism and populism. It fails to examine the combination of populism and nationalism comparatively, especially the contrast between the more progressive and leftist versions such as those in Latin America, and the more traditional conservative varieties that are gaining strength in Germany, the United Kingdom, and the United States. This interdisciplinary collection by experts on Europe and the Americas fills this void. The volume examines various experiences with populist nationalism, and offers theoretical tools to assess its future. Some chapters are in-depth country case studies and others take a broader perspective, but all open the door for meaningful comparison.
Populist nationalism fuses beliefs that citizens are being exploited by a privileged elite with claims that the national culture and interests are under threat from enemies within or without. Ideologically fluid, populist nationalists decry "out-of-touch" institutions such as political parties and the mainstream press while extolling the virtues of the "people." They claim that only populists can truly represent the nation and solve its problems, and often call for unorthodox solutions that appeal to the common people. The recent spread of populist nationalism throughout the world has triggered a growing interest in the subject, led mainly by journalists. The Brexit vote and the election of Donald Trump in the US have provoked a flurry of media coverage in Europe and the Americas, along with parliamentary debates. Some social scientists have sought to explain the resurgence of nationalism and the spread of populism in recent decades, but important questions remain and most of the scholarship has not adequately addressed the fusion of nationalism and populism. It fails to examine the combination of populism and nationalism comparatively, especially the contrast between the more progressive and leftist versions such as those in Latin America, and the more traditional conservative varieties that are gaining strength in Germany, the United Kingdom, and the United States. This interdisciplinary collection by experts on Europe and the Americas fills this void. The volume examines various experiences with populist nationalism, and offers theoretical tools to assess its future. Some chapters are in-depth country case studies and others take a broader perspective, but all open the door for meaningful comparison.
If social science's "cultural turn" has taught us anything, it is that knowledge is constrained by the time and place in which it is produced. In response, scholars have begun to reassess social theory from the standpoints of groups and places outside of the European context upon which most grand theory is based. Here a distinguished group of scholars reevaluates widely accepted theories of state, property, race, and economics against Latin American experiences with a two-fold purpose. They seek to deepen our understanding of Latin America and the problems it faces. And, by testing social science paradigms against a broader variety of cases, they pursue a better and truly generalizable map of the social world. Bringing universal theory into dialogue with specific history, the contributors consider what forms Latin American variations of classical themes might take and which theories are most useful in describing Latin America. For example, the Argentinian experience reveals the limitations of neoclassical descriptions of economic development, but Charles Tilly's emphasis on the importance of war and collective action to statemaking holds up well when thoughtfully adapted to Latin American situations. Marxist structural analysis is problematic in a region where political divisions do not fully expresses class cleavages, but aspects of Karl Polanyi's socioeconomic theory cross borders with relative ease. This fresh theoretical discussion expands the scope of Latin American studies and social theory, bringing the two into an unprecedented conversation that will benefit both. Contributors are, in addition to the editors, Jeremy Adelman, Jorge I. Dominguez, Paul Gootenberg, Alan Knight, Robert M. Levine, Claudio Lomnitz, John Markoff, Veronica Montecinos, Steven C. Topik, and J. Samuel Valenzuela."
Despite a shared colonial past, South American nations experienced
different patterns of conflict in the nineteenth century. These
differences led to the creation of a variety of states and regimes,
from authoritarian military oligarchies to popular democracies.
Using a rigorous logic of comparison, Fernando Lopez-Alves explores
the roots of state building in five countries and explains why the
political systems of these early postindependent societies were
prone to militarism, corporatism, or liberal democracy.
Despite a shared colonial past, South American nations experienced
different patterns of conflict in the nineteenth century. These
differences led to the creation of a variety of states and regimes,
from authoritarian military oligarchies to popular democracies.
Using a rigorous logic of comparison, Fernando Lopez-Alves explores
the roots of state building in five countries and explains why the
political systems of these early postindependent societies were
prone to militarism, corporatism, or liberal democracy.
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