Adoption is currently subject to a great deal of media scrutiny. High-profile cases of international adoption via the internet and other unofficial routes, have drawn attention to the relative ease with which children can be obtained on the global circuit, and have brought about legislation which regulates the exchange of children within and between countries. However a scarcity of research into cross-cultural attitudes to child-rearing, and a wider lack of awareness of cultural difference in adoptive contexts, has meant that the assumptions underlying Western childcare policy are seldom examined or made explicit.

These articles look at adoption practices from Africa, Oceania, Asia and Central America, including examples of societies in which children are routinely separated from their biological parents or passed through several foster families. Showing the range and flexibility of the child-rearing practices that approximate to the Western term 'adoption', they demonstrate the benefits of a cross-cultural appreciation of family life, and allow a broader understanding of the varied relationships that exist between children and adoptive parents.

Adoption is currently subject to a great deal of media scrutiny. High-profile cases of international adoption via the internet and other unofficial routes, have drawn attention to the relative ease with which children can be obtained on the global circuit, and have brought about legislation which regulates the exchange of children within and between countries. However a scarcity of research into cross-cultural attitudes to child-rearing, and a wider lack of awareness of cultural difference in adoptive contexts, has meant that the assumptions underlying Western childcare policy are seldom examined or made explicit.

These articles look at adoption practices from Africa, Oceania, Asia and Central America, including examples of societies in which children are routinely separated from their biological parents or passed through several foster families. Showing the range and flexibility of the child-rearing practices that approximate to the Western term 'adoption', they demonstrate the benefits of a cross-cultural appreciation of family life, and allow a broader understanding of the varied relationships that exist between children and adoptive parents.

This collection of essays by eminent anthropologists, missiologists and historians explores the hitherto neglected topic of women missionaries and the effect of Christian missionary activity upon women. The book consists of two parts. The first part looks at nineteenth-century women missionaries as presented in literature, at the backgrounds and experience of women in the mission field and at the attitudes of missionary societies towards their female workers. The fascinating debates are very relevant to the ordination of women issue of today. Although they are traditionally presented as wives and support workers, it becomes apparent that, on the contrary, women missionaries often played a culturally important role. The second and longer section asks whether women missionaries are indeed a special case, and provides some fascinating studies from both historical and contemporary material of the impact of Christian missions on women. Of particular value is the perspective of those who were themselves objects of missionary activity and who reflected upon this experience. Women actively absorbed and adapted the teachings of the Christian missionaries, and Western models are seen to be utilised and developed in sometimes unexpected ways.

This collection of essays by eminent anthropologists, missiologists and historians explores the hitherto neglected topic of women missionaries and the effect of Christian missionary activity upon women. The book consists of two parts. The first part looks at nineteenth-century women missionaries as presented in literature, at the backgrounds and experience of women in the mission field and at the attitudes of missionary societies towards their female workers. The fascinating debates are very relevant to the ordination of women issue of today. Although they are traditionally presented as wives and support workers, it becomes apparent that, on the contrary, women missionaries often played a culturally important role. The second and longer section asks whether women missionaries are indeed a special case, and provides some fascinating studies from both historical and contemporary material of the impact of Christian missions on women. Of particular value is the perspective of those who were themselves objects of missionary activity and who reflected upon this experience. Women actively absorbed and adapted the teachings of the Christian missionaries, and Western models are seen to be utilised and developed in sometimes unexpected ways.

Asking the perennial question, ‘Who are the Welsh?’, this collection illustrates the history of anthropology in Wales and its distinctive contributions to this debate. Its essays range from the ethnographic insights of Gerald of Wales in the twelfth century, to analyses of the multi-cultural Wales of today. Contributors discuss the legacy of Iorwerth Peate, co-founder of the Welsh Folk Museum of St Fagans (now the National Museum of History), and the schools of research pioneering community studies of Welsh rural life in the second half of the twentieth century. Writings on the changing nature of family relations in deindustrialized settings such as the 1950s ‘new’ town of Cwmbrân and a contemporary Welsh public-housing estate provide new insights, while research on shifting patterns of religious adherence re-examine what has often been seen as a defining characteristic of Welsh society. Case studies on the challenges faced by European immigrants in Wales post Brexit and the Welsh diaspora in Patagonia add a global dimension. The interdisciplinary nature of anthropology as practised in Wales brings both a richness and openness born of collaboration. Revealing both the startling variety and continuity of Welsh life and identity, certain themes consistently emerge: connections with place and the natural world as a way of being Welsh, the complex meanings of language in identity formation and the role of kinship in belonging to the Welsh nation.