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This book charts and challenges the bruising impact of
post-Saussurean thought on the categories of experience and
self-presence. It attempts a reappropriation of the category of
lived experience in dialogue with poststructuralist thinking.
Following the insight that mediated subjectivity need not mean
alienated selfhood, Meredith forwards a postmetaphysical model of
the experiential based on the interpenetration of poststructuralist
thinking and hermeneutic phenomenology. Since poststructuralist
approaches in feminist theory have often placed women's lived
experiences "under erasure," Meredith uses this
hermeneutic/deconstructive model to attempt a rehabilitation of the
singular "flesh and blood" female existent.
This book charts and challenges the bruising impact of
post-Saussurean thought on the categories of experience and
self-presence. It attempts a reappropriation of the category of
lived experience in dialogue with poststructuralist thinking.
Following the insight that mediated subjectivity need not mean
alienated selfhood, Meredith forwards a postmetaphysical model of
the experiential based on the interpenetration of poststructuralist
thinking and hermeneutic phenomenology. Since poststructuralist
approaches in feminist theory have often placed women's lived
experiences 'under erasure', Meredith uses this
hermeneutic/deconstructive model to attempt a rehabilitation of the
singular 'flesh and blood' female existent.
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