The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500–1300 is the first of its kind to provide a point of reference for the history of the whole of Eastern Europe during the Middle Ages. While historians have recognized the importance of integrating the eastern part of the European continent into surveys of the Middle Ages, few have actually paid attention to the region, its specific features, problems of chronology and historiography. This vast region represents more than two-thirds of the European continent, but its history in general—and its medieval history in particular—is poorly known. This book covers the history of the whole region, from the Balkans to the Carpathian Basin, and the Bohemian Forest to the Finnish Bay. It provides an overview of the current state of research and a route map for navigating an abundant historiography available in more than ten different languages. Chapters cover topics as diverse as religion, architecture, art, state formation, migration, law, trade and the experiences of women and children. This book is an essential reference for scholars and students of medieval history, as well as those interested in the history of Central and Eastern Europe.

Medieval Eastern Europe is the first collection of primary sources in English translation covering the history of the whole eastern region of the European continent between 500 and 1300. Florin Curta, a leading scholar of medieval Eastern Europe, gathers sources from a geographic area ranging from the Czech lands in the west to the Ural Mountains in the east, and from northern Russia to Greece. The collection includes traditional narrative sources, such as chronicles and annals, as well as treaties, charters, letters, and legal texts. Each primary source is preceded by a brief introduction and followed by guiding questions. Organized chronologically into thematic chapters, the selections touch upon a wide variety of topics, including political developments; conversion to Christianity, Islam, and Judaism; economic and social issues; literature; laws; religious beliefs and practices; and much more.　

The Routledge Handbook of East Central and Eastern Europe in the Middle Ages, 500-1300 is the first of its kind to provide a point of reference for the history of the whole of Eastern Europe during the Middle Ages. While historians have recognized the importance of integrating the eastern part of the European continent into surveys of the Middle Ages, few have actually paid attention to the region, its specific features, problems of chronology and historiography. This vast region represents more than two-thirds of the European continent, but its history in general-and its medieval history in particular-is poorly known. This book covers the history of the whole region, from the Balkans to the Carpathian Basin, and the Bohemian Forest to the Finnish Bay. It provides an overview of the current state of research and a route map for navigating an abundant historiography available in more than ten different languages. Chapters cover topics as diverse as religion, architecture, art, state formation, migration, law, trade and the experiences of women and children. This book is an essential reference for scholars and students of medieval history, as well as those interested in the history of Central and Eastern Europe.

This book examines the remarkable Velestino hoard, found in Thessaly in the 1920s, and analyses the light that this collection of artifacts sheds on a poorly studied period of Byzantine history, and on largely neglected aspects of Byzantine civilization. Many collections of Byzantine gold- and silverware, such as Vrap and Seuso, have been surrounded by controversy. None, however, has been under more suspicion than the Velestino hoard, particularly with regards to its authenticity. The hoard contains no gold and no silver, and is in fact a collection of bronze and leaden plaques, some with human, and others with animal or geometric representations. The authors examine three distinct aspects of the hoard: the iconography of its components, the method of its production, and the function of those components. The conclusions that they reached provide valuable new insights into eighth-century Byzantine culture. The book explores the Byzantine cultural and political context of the Velestino hoard and will appeal to historians and art historians of early Byzantium, as well as archaeologists and historians of early medieval technologies.

This book explores the uncharted territory of the history of archaeology under Communism through the biographies of five women archaeologists from the Soviet Union, Bulgaria, Romania, Hungary, and Poland. They were working in medieval archaeology, with a specific focus on the (early) Slavs. The choice of specialists in medieval archaeology has much to do with the fact that in the five East European countries considered in this book, medieval archaeology began to develop into a serious discipline less than a century ago. The main catalyst for the sudden rise of medieval archaeology was a dramatic shift in emphasis from traditional political and constitutional to social and economic history. In five countries, the rise of medieval archaeology thus coincides in time, and was ultimately caused by the imposition of Communist regimes. The five women were therefore true pioneers in their field, and respective countries.

Slavs in the Making takes a fresh look at archaeological evidence from parts of Slavic-speaking Europe north of the Lower Danube, including the present-day territories of the Czech Republic, Slovakia, Poland, Belarus, Ukraine, and Russia. Nothing is known about what the inhabitants of those remote lands called themselves during the sixth century, or whether they spoke a Slavic language. The book engages critically with the archaeological evidence from these regions, and questions its association with the "Slavs" that has often been taken for granted. It also deals with the linguistic evidence-primarily names of rivers and other bodies of water-that has been used to identify the primordial homeland of the Slavs, and from which their migration towards the Lower Danube is believed to have started. It is precisely in this area that sociolinguistics can offer a serious alternative to the language tree model currently favoured in linguistic paleontology. The question of how best to explain the spread of Slavic remains a controversial issue. This book attempts to provide an answer, and not just a critique of the method of linguistic paleontology upon which the theory of the Slavic migration and homeland relies. The book proposes a model of interpretation that builds upon the idea that (Common) Slavic cannot possibly be the result of Slavic migration. It addresses the question of migration in the archaeology of early medieval Eastern Europe, and makes a strong case for a more nuanced interpretation of the archaeological evidence of mobility. It will appeal to scholars and students interested in medieval history, migration, and the history of Eastern and Central Europe.

Slavs in the Making takes a fresh look at archaeological evidence from parts of Slavic-speaking Europe north of the Lower Danube, including the present-day territories of the Czech Republic, Slovakia, Poland, Belarus, Ukraine, and Russia. Nothing is known about what the inhabitants of those remote lands called themselves during the sixth century, or whether they spoke a Slavic language. The book engages critically with the archaeological evidence from these regions, and questions its association with the "Slavs" that has often been taken for granted. It also deals with the linguistic evidence-primarily names of rivers and other bodies of water-that has been used to identify the primordial homeland of the Slavs, and from which their migration towards the Lower Danube is believed to have started. It is precisely in this area that sociolinguistics can offer a serious alternative to the language tree model currently favoured in linguistic paleontology. The question of how best to explain the spread of Slavic remains a controversial issue. This book attempts to provide an answer, and not just a critique of the method of linguistic paleontology upon which the theory of the Slavic migration and homeland relies. The book proposes a model of interpretation that builds upon the idea that (Common) Slavic cannot possibly be the result of Slavic migration. It addresses the question of migration in the archaeology of early medieval Eastern Europe, and makes a strong case for a more nuanced interpretation of the archaeological evidence of mobility. It will appeal to scholars and students interested in medieval history, migration, and the history of Eastern and Central Europe.

The latest volume of the Haskins Society Journal, presenting recent research on the Anglo-Saxon, Anglo-Norman, Viking and Angevin worlds of the eleventh and twelfth centuries, includes topics ranging from examinations of the cultures of power and peacemaking to analyses of patterns of religious patronage, ethnic stereotyping, law and theology, the Renaissance of the Twelfth Century, and politics in the Ireland of Lionel of Antwerp. Contributors: THOMAS N. BISSON, PAUL DALTON, BRIAN GOLDING, TRACEY-ANNE COOPER, FLORIN CURTA, JASON TALIADOROS, GILBERT STACK, ALEX NOVIKOFF, PETER CROOKS

Studies of texts from the late middle ages to the contemporary moment, together they indicate, broadly, directions both in postmodern studies and studies in medievalism. Bringing together significant statements on postmodern qualities of the invocation of the medieval, Postmodern Medievalisms is a cross-disciplinary and international collection. The volume also effects a critically celebratory appreciation of the intellectual and political possibilities of the many inchoate modes implicit in various acts of "postmodern" scholarship. The essays treat texts from the late middle ages to the contemporary moment, and together they indicate, broadly, what is happening both in postmodern studies and studies in medievalism. The fourteen essays of the collection are organized into four sections, Music (including Pavel Chinizul, Negru Voda, Arvo Part), Art and Architecture (contemporary architecture, Robert Rauschenberg and more), Cinema (Tolkien, Bresson, Braveheart among the matters discussed), and Literature (including Sir John Mandeville, Marco Polo, Marvel, Naomi Mitchison). Contributors: FLORIN CURTA, PAUL MURPHY, LEOPOLD BRAUNEISS, JOHN M. GANIM, KARL FUGELSO, VERLYN FLIEGER, WILLIAM D. PADEN, BRIAN LEVY, LESLEY COOTE, A.E. CHRISTA CANITZ, JENNIFER COOLEY, PAUL SMETHURST, ELENALEVY-NAVAFRO, ANITA OBERMEIER, SYLVIA MITTLER.

This book offers an alternative approach to the problem of Slavic ethnicity in south-eastern Europe between c. 500 and c. 700, from the perspective of current anthropological theories. The conceptual emphasis here is on the relation between material culture and ethnicity. The author demonstrates that the history of the Sclavenes and the Antes begins only at around 500 AD. He also points to the significance of the archaeological evidence, which suggests that specific artefacts may have been used as identity markers. This evidence also indicates the role of local leaders in building group boundaries and in leading successful raids across the Danube. Because of these military and political developments, Byzantine authors began employing names such as Sclavines and Antes in order to make sense of the process of group identification that was taking place north of the Danube frontier. Slavic ethnicity is therefore shown to be a Byzantine invention.

Southeastern Europe in the Middle Ages stood at a crossroads of trade and crusading routes and fell within the spheres of influence of both the Byzantine Orthodox Church and Latin Christendom. This authoritative survey draws on historical and archaeological sources in the narration of 750 years of the history of the region, including Romania, southern Ukraine, southern Hungary, Croatia, Slovenia, Serbia, Montenegro, Bulgaria, Macedonia, Albania and Greece. Exploring the social, political and economic changes marking the transition from late Antiquity to the early Middle Ages, this book addresses important themes such as the rise of medieval states, the conversion to Christianity, the monastic movement inspired by developments in Western Europe and in Byzantium, and the role of material culture (architecture, the arts and objects of daily life) in the representation of power.

Southeastern Europe in the Middle Ages stood at a crossroads of trade and crusading routes and fell within the spheres of influence of both the Byzantine Orthodox Church and Latin Christendom. This innovative and authoritative survey draws on historical and archaeological sources in the narration of 750 years of the history of the region, including Romania, southern Ukraine, southern Hungary, Croatia, Slovenia, Serbia, Montenegro, Bulgaria, Macedonia, Albania, and Greece. Exploring the social, political and economic changes marking the transition from late Antiquity to the early Middle Ages, this book addresses important themes such as the rise of medieval states, the conversion to Christianity, the monastic movement inspired by developments in Western Europe and in Byzantium, and the role of material culture (architecture, the arts and objects of daily life) in the representation of power.

This book offers a new approach to the problem of Slavic ethnicity in southeastern Europe between c. 500 and c. 700. The author shows how Byzantine authors "invented" the Slavs, in order to make sense of political and military developments taking place in the Balkans. Making extensive use of archaeology to show that such developments resulted in the rise of powerful leaders, responsible for creating group identities and mobilizing warriors for successful raids across the frontier. The author rejects the idea of Slavic migration, and shows that "the Slavs" were the product of the frontier.

This book explores the uncharted territory of the history of archaeology under Communism through the biographies of five women archaeologists from the Soviet Union, Bulgaria, Romania, Hungary, and Poland. They were working in medieval archaeology, with a specific focus on the (early) Slavs. The choice of specialists in medieval archaeology has much to do with the fact that in the five East European countries considered in this book, medieval archaeology began to develop into a serious discipline less than a century ago. The main catalyst for the sudden rise of medieval archaeology was a dramatic shift in emphasis from traditional political and constitutional to social and economic history. In five countries, the rise of medieval archaeology thus coincides in time, and was ultimately caused by the imposition of Communist regimes. The five women were therefore true pioneers in their field, and respective countries.

This is a completely new approach to the history of Greece during the early Middle Ages. This book is the first comprehensive treatment of the economic and social history of Greece during the early Middle Ages. From the collapse of the urban economy in the early 7th century to the beginning of prosperity during the first half of the 11th century, it examines the crucial transformations taking place in Greece during the 'Dark Ages' and the Middle Byzantine period. Bringing together archaeological and historical research of early medieval Greece, Curta offers a completely new dimension in the history of the region, which has never been considered in its totality and is still relatively unknown. Modern boundaries and nationalist preconception regarding ethnic identity have long hindered an adequate study of early medieval Greece. By contrast, the wide-ranging approach adopted here highlights the similarities and differences in the archaeological evidence associated with different social and ethnic groups, whose identities were much more fluid than previously imagined.

Medieval Eastern Europe is the first collection of primary sources in English translation covering the history of the whole eastern region of the European continent between 500 and 1300. Florin Curta, a leading scholar of medieval Eastern Europe, gathers sources from a geographic area ranging from the Czech lands in the west to the Ural Mountains in the east, and from northern Russia to Greece. The collection includes traditional narrative sources, such as chronicles and annals, as well as treaties, charters, letters, and legal texts. Each primary source is preceded by a brief introduction and followed by guiding questions. Organized chronologically into thematic chapters, the selections touch upon a wide variety of topics, including political developments; conversion to Christianity, Islam, and Judaism; economic and social issues; literature; laws; religious beliefs and practices; and much more.