The Risk of Freedom presents an in-depth analysis of the philosophy of Jan Patocka, one of the most influential Central European thinkers of the twentieth century, examining both the phenomenological and ethical-political aspects of his work. In particular, Francesco Tava takes an original approach to the problem of freedom, which represents a recurring theme in Patocka's work, both in his early and later writings. Freedom is conceived of as a difficult and dangerous experience. In his deep analysis of this particular problem, Tava identifies the authentic ethical content of Patocka's work and clarifies its connections with phenomenology, history of philosophy, politics and dissidence. The Risk of Freedom retraces Patocka's philosophical journey and elucidates its more problematic and less evident traits, such as his original ethical conception, his political ideals and his direct commitment as a dissident.

Jan Patocka, perhaps more so than any other philosopher in the twentieth century, managed to combine intense philosophical insight with a farsighted analysis of the idea and challenges facing Europe as a historical, cultural and political signifier. As a political dissident in communist Czechoslovakia he also became a moral and political inspiration to a generation of Czechs, including Vaclav Havel. He accomplished this in a time of intense political repression when not even the hint of a unified Europe seemed visible by showing in exemplary fashion how concrete thought can be without renouncing in any way its depth. Europe as an idea and a political project is a central issue in contemporary political theory. Patocka's political thought offers many original insights into questions surrounding the European project. Here, for the first time, a group of leading scholars from different disciplines gathers together to discuss the specific political impact of Patocka's philosophy and its lasting significance.

Jan Patocka, perhaps more so than any other philosopher in the twentieth century, managed to combine intense philosophical insight with a farsighted analysis of the idea and challenges facing Europe as a historical, cultural and political signifier. As a political dissident in communist Czechoslovakia he also became a moral and political inspiration to a generation of Czechs, including Vaclav Havel. He accomplished this in a time of intense political repression when not even the hint of a unified Europe seemed visible by showing in exemplary fashion how concrete thought can be without renouncing in any way its depth. Europe as an idea and a political project is a central issue in contemporary political theory. Patocka's political thought offers many original insights into questions surrounding the European project. Here, for the first time, a group of leading scholars from different disciplines gathers together to discuss the specific political impact of Patocka's philosophy and its lasting significance.

The Risk of Freedom presents an in-depth analysis of the philosophy of Jan Patocka, one of the most influential Central European thinkers of the twentieth century, examining both the phenomenological and ethical-political aspects of his work. In particular, Francesco Tava takes an original approach to the problem of freedom, which represents a recurring theme in Patocka's work, both in his early and later writings. Freedom is conceived of as a difficult and dangerous experience. In his deep analysis of this particular problem, Tava identifies the authentic ethical content of Patocka's work and clarifies its connections with phenomenology, history of philosophy, politics and dissidence. The Risk of Freedom retraces Patocka's philosophical journey and elucidates its more problematic and less evident traits, such as his original ethical conception, his political ideals and his direct commitment as a dissident.

The meaning of Europe exceeds its territorial limits, and is not fully ascribable either to the events that characterized its history or to the institutions that regulated the lives of its inhabitants. Europe is all this, and yet it represents much more: a political concept and project, a cultural enterprise, and a system of power whose legitimacy is currently challenged by a series of internal and external crises that jeopardize its survival. There is no single definition that can describe what 'Europe' is, as this word evokes unity as much as division, solidarity and conflicts, progress and decadence, and coexistence and colonization. Besides all this, Europe is also a philosophical idea that, especially during the twentieth century, has captured the imaginations of many thinkers. Among these is the father of phenomenology, Edmund Husserl, as well as some of his followers, such as Merleau-Ponty, Levinas, and Patocka. The objective of this book is to investigate how phenomenological philosophy addresses the great complexity of the idea of Europe. This involves tackling key problems that pertain not just to phenomenology and its method, but that reflects the contemporary social and political situation within a European frame: identity and heritage, democratization and integration, end and renewal, and Euroscepticism and Eurocentrism. This book was originally published as a special issue of the Journal of the British Society for Phenomenology.

The meaning of Europe exceeds its territorial limits, and is not fully ascribable either to the events that characterized its history or to the institutions that regulated the lives of its inhabitants. Europe is all this, and yet it represents much more: a political concept and project, a cultural enterprise, and a system of power whose legitimacy is currently challenged by a series of internal and external crises that jeopardize its survival. There is no single definition that can describe what 'Europe' is, as this word evokes unity as much as division, solidarity and conflicts, progress and decadence, and coexistence and colonization. Besides all this, Europe is also a philosophical idea that, especially during the twentieth century, has captured the imaginations of many thinkers. Among these is the father of phenomenology, Edmund Husserl, as well as some of his followers, such as Merleau-Ponty, Levinas, and Patocka. The objective of this book is to investigate how phenomenological philosophy addresses the great complexity of the idea of Europe. This involves tackling key problems that pertain not just to phenomenology and its method, but that reflects the contemporary social and political situation within a European frame: identity and heritage, democratization and integration, end and renewal, and Euroscepticism and Eurocentrism. This book was originally published as a special issue of the Journal of the British Society for Phenomenology.