A pioneering historical analysis of the state from a sociological perspective which focuses on the changing nature of political power and the groups who wielded this power. One of his key insights is the distinction between the economic and the political means of acquiring wealth. This is the 1914 book that started it all in the 20th century, the book that kicked off a century of anti-state, pro-property writing. This was the prototype for Nock's writing, for Chodorov's work, and even the theoretical edifice that later became Rothbardianism. Indeed, Franz Oppenheimer wrote what remains one of the most bracing and stimulating volumes in the history of political philosophy. The author sought to overthrow centuries of fallacious thinking on the subject of the state's origin, nature, and purpose, put its it place a view of the state that constitutes a foundational attack on the structure of modern society. He utterly demolishes the social-contract view of the state as it had been advanced by most thinkers since the Enlightenment. He seeks to replace that view with a realistic assessment of the state, one that can only make anyone with statist leanings squirm: he sees the state as composed of a victorious group of bandits who rule over the defeated group with the purpose of domination and exploitation. It achieves its status through a form of conquest, secures its power through relentless aggression, and sees its main function is to secure its status and power. Consider that when this book was written such views were a scandal, especially in Germany. Oppenheimer, who was a medical doctor who became a professor of sociology, suffered terribly for his libertarian views. Then this book appeared, which stunned even his most vociferous critics with its analytical rigor, historical sweep, and steely resolve. The book has since appeared in more than a dozen languages. In a world that cared about ideas, this would be required reading in political philosophy. From an economic point view, his analysis holds up even where his language about capitalism and socialism can be somewhat confused. In fact, it was Rothbard's own work that took Oppenheimer's theory and fit it into a free-market framework. But to fully understand the state theory behind modern Austro-libertarian thinking, this work is indispensable.

A pioneering historical analysis of the state from a sociological perspective which focuses on the changing nature of political power and the groups who wielded this power. One of his key insights is the distinction between the economic and the political means of acquiring wealth. This is the 1914 book that started it all in the 20th century, the book that kicked off a century of anti-state, pro-property writing. This was the prototype for Nock's writing, for Chodorov's work, and even the theoretical edifice that later became Rothbardianism. Indeed, Franz Oppenheimer wrote what remains one of the most bracing and stimulating volumes in the history of political philosophy. The author sought to overthrow centuries of fallacious thinking on the subject of the state's origin, nature, and purpose, put its it place a view of the state that constitutes a foundational attack on the structure of modern society. He utterly demolishes the social-contract view of the state as it had been advanced by most thinkers since the Enlightenment. He seeks to replace that view with a realistic assessment of the state, one that can only make anyone with statist leanings squirm: he sees the state as composed of a victorious group of bandits who rule over the defeated group with the purpose of domination and exploitation. It achieves its status through a form of conquest, secures its power through relentless aggression, and sees its main function is to secure its status and power. Consider that when this book was written such views were a scandal, especially in Germany. Oppenheimer, who was a medical doctor who became a professor of sociology, suffered terribly for his libertarian views. Then this book appeared, which stunned even his most vociferous critics with its analytical rigor, historical sweep, and steely resolve. The book has since appeared in more than a dozen languages. In a world that cared about ideas, this would be required reading in political philosophy. From an economic point view, his analysis holds up even where his language about capitalism and socialism can be somewhat confused. In fact, it was Rothbard's own work that took Oppenheimer's theory and fit it into a free-market framework. But to fully understand the state theory behind modern Austro-libertarian thinking, this work is indispensable.

The State represents the epitome of Franz Oppenheimer's thinking. It integrates political and historical philosophy on the one hand, with economic philosophy on the other. Oppenheimer believed the future progress of nations would be in the direction of liberal socialism. He foresaw a society free from all monopolistic tendencies through unfettered competition. According to Oppenheimer, competition is restrained by a powerful class monopoly, created not through economic differentiation, but through political power. This class monopoly stands between the masses and the land. The laboring class is subject to the will of the upper classes because it does not control the means of production necessary to work in its own interest. Oppenheimer asserts that the right to hold more land than one can properly work through his own efforts and the efforts of his family cannot exist without political control, and is the single most important explanation for the formation of monopolies in human society. He proves his theory in an original analysis. Paul Gottfried writes in the new introduction that The State sums up and illustrates Oppenheimer's general theory of the origin, development, and expected transformation of the state, central political institution of the modern world. Much of Oppenheimer's work embodies the same independent spirit reflected in his way of life. The State provides a wealth of information for economists, political theorists, and sociologists. Franz Oppenheimer was professor of economics and sociology at the University of Frankfurt in Germany until he retired in 1929. In 1933 he was forced to flee the Nazi regime and eventually came to the United States, where he died in 1943. Paul Gottfried is professor of political science at Elizabethtown College in Pennsylvania. He is the author of The Search for Historical Meaning; Carl Schmitt: Politics and Theory; Conservative Millenarians: The Romantic Experience in Bavaria; and After Liberalism (forthcoming from Princeton University Press). He is general editor of Religion and Public Life.

Over the years, many writers have claimed that the State has some kind of noble mission. Few have seen things with such clarity as the German sociologist Franz Oppenheimer. The State, Oppenheimer persuasively argues, is always born in the conquest of one group by another. The conquerors then set themselves up as the government and extract tribute in the form of taxes from the conquered. Furthermore, he argues, the State can have originated in no other way than through conquest and subjugation, and to advance his argument, he draws on vast historical knowledge with dramatic examples of the beginnings of the State from prehistoric to primitive, from huntsmen to herders, from the Vikings to modern day.

The State affects the most mundane as well as the most important aspects of our lives. As a powerful, sprawling institution, it shapes the other major institutions of society and reaches into our most personal everyday affairs. Yet, little of importance has been written on the State in terms of its nature and development. In this significant but long-neglected classic, Franz Oppenheimer develops his libertarian ideas on the origin and future of the State.

Franz Oppenheimer (18641943) was a German sociologist, political economist, and chair for sociology and theoretical political economy at Johann Wolfgang Goethe University, Frankfurt/Main. From 1934 to 1935, Oppenheimer taught in Palestine, immigrating in 1936 to Los Angeles, where he was active in the American Sociological Association and became a founding member of the American Journal of Economics and Sociology.

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book. ++++ The below data was compiled from various identification fields in the bibliographic record of this title. This data is provided as an additional tool in helping to ensure edition identification: ++++ Das Grundgesetz Der Marxschen Gesellschaftslehre: Darstellung Und Kritik Franz Oppenheimer G. Reimer, 1903 Political Science; Political Ideologies; Communism & Socialism; Political Science / History & Theory; Political Science / Political Ideologies / Communism & Socialism

This is a reproduction of a book published before 1923. This book may have occasional imperfections such as missing or blurred pages, poor pictures, errant marks, etc. that were either part of the original artifact, or were introduced by the scanning process. We believe this work is culturally important, and despite the imperfections, have elected to bring it back into print as part of our continuing commitment to the preservation of printed works worldwide. We appreciate your understanding of the imperfections in the preservation process, and hope you enjoy this valuable book.