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This book (hardcover) is part of the TREDITION CLASSICS. It
contains classical literature works from over two thousand years.
Most of these titles have been out of print and off the bookstore
shelves for decades. The book series is intended to preserve the
cultural legacy and to promote the timeless works of classical
literature. Readers of a TREDITION CLASSICS book support the
mission to save many of the amazing works of world literature from
oblivion. With this series, tredition intends to make thousands of
international literature classics available in printed format again
- worldwide.
Why are some leaders effective, many ineffective, and only a
very few exceptional? Chandler and Chandler argue that four common
elements drive leadership effectiveness across all domains,
cultures, and eras. Three of them are skills, and the fourth is the
degree of a leader's selflessness. To illustrate the power of these
elements, On Effective Leadership examines sixteen case studies of
leaders in a range of fields, cultures, and historical settings. It
concludes with the implications for followers, leaders, and
leadership development.
Using case studies from a wide range of fields and historical
settings, On Effective Leadership seeks to explain why some leaders
are effective, why many are not, and why only a very few are
exceptional.
Thought, Imagination, and Affection, combined harmoniously,
constitute a symmetrical Character, and they should manifest
themselves in an external Life of corresponding symmetry. The
external Life will always fall short of the internal, because we
can always imagine a degree of excellence beyond that which we have
reached, let our efforts be earnest and active as they may; and the
more we advance in Christian progress, the wider will the vista
open before us of that which we may yet attain.
The weakness and helplessness of humanity, in relation to the
fortunes of this life, have been a favorite theme with philosophers
and teachers ever since the world began; and every term expressive
of all that is uncertain, insubstantial, and unstable has been
exhausted in describing the feebleness of man's power to retain in
possession the good things of this life, or even life itself.
However firmly the hand of man may seem to grasp power, reputation,
or wealth; however numerous may be the band of children or friends
that surrounds him, he has no certainty that he may not die
friendless and a pauper. In fact, the most brilliant success in
life seems sometimes to be permitted only that it may make the
darkness of succeeding reverses the more profound.
This book is part of the TREDITION CLASSICS. It contains classical
literature works from over two thousand years. Most of these titles
have been out of print and off the bookstore shelves for decades.
The book series is intended to preserve the cultural legacy and to
promote the timeless works of classical literature. Readers of a
TREDITION CLASSICS book support the mission to save many of the
amazing works of world literature from oblivion. With this series,
tredition intends to make thousands of international literature
classics available in printed format again - worldwide.
Thought, Imagination, and Affection, combined harmoniously,
constitute a symmetrical Character, and they should manifest
themselves in an external Life of corresponding symmetry. The
external Life will always fall short of the internal, because we
can always imagine a degree of excellence beyond that which we have
reached, let our efforts be earnest and active as they may; and the
more we advance in Christian progress, the wider will the vista
open before us of that which we may yet attain.
Thought, Imagination, and Affection, combined harmoniously,
constitute a symmetrical Character, and they should manifest
themselves in an external Life of corresponding symmetry. The
external Life will always fall short of the internal, because we
can always imagine a degree of excellence beyond that which we have
reached, let our efforts be earnest and active as they may; and the
more we advance in Christian progress, the wider will the vista
open before us of that which we may yet attain.
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