In the 11th-13th centuries in the newly christianized countries ( Bohemia, Poland, Hungary and Dalmatia) political leaders dominated the list of newly canonized saints, as opposed to the pious proselytizers of the previous period. (The hagiographical narratives of the latter were published in the preceding volume of the series.) Prefaces to each "vita" discuss the textual tradition. In an appendix the extensive hagiographical literature of the saints is being critically surveyed.

This book provides a selection of studies on witchcraft and demonology by those involved in an interdisciplinary research group begun in Hungary thirty years ago. They examine urban and rural witchcraft conflicts from early modern times to the present, from a region hitherto rarely taken into consideration in witchcraft research. Special attention is given to healers, midwives, and cunning folk, including archaic sorcerer figures such as the taltos; whose ambivalent role is analysed in social, legal, medical and religious contexts. This volume examines how waves of persecution emerged and declined, and how witchcraft was decriminalised. Fascinating case-studies on vindictive witch-hunters, quarrelling neighbours, rivalling midwives, cunning shepherds, weather magician impostors, and exorcist Franciscan friars provide a colourful picture of Hungarian and Transylvanian folk beliefs and mythologies, as well as insights into historical and contemporary issues.

The roles of popes, saints, and crusaders were inextricably intertwined in the Middle Ages: papal administration was fundamental in the making and promulgating of new saints and in financing crusades, while crusaders used saints as propaganda to back up the authority of popes, and even occasionally ended up being sanctified themselves. Yet, current scholarship rarely treats these three components of medieval faith together. This book remedies that by bringing together scholars to consider the links among the three and the ways that understanding them can help us build a more complete picture of the working of the church and Christianity in the Middle Ages.

A long essay entitled Three Historical Regions of Europe, appearing first in a samizdat volume in Budapest in 1980, instantly put its author into the forefront of the transnational debate on Central Europe, alongside such intellectual luminaries as Milan Kundera and Czeslaw Milosz. The present volume offers English-language readers a rich selection of the depth and breadth of the legacy of Jeno Szucs (1928-1988). The selection documents Szucs's seminal contribution to many contemporary debates in historical anthropology, nationalism studies, and conceptual history. It contains his key texts on the history of national consciousness and patterns of collective identity, as well as medieval and early modern political thought. The works published here, most of them previously unavailable in English, provide a sophisticated analysis of a wide range of subjects from the myths of origins of Hungarians before Christianization to the political and religious ideology of the Dozsa peasant uprising in 1514, the medieval roots of civil society, or the revival of ethnic nationalism during the communist era. The volume, with an introduction by the editors locating Szucs in a transnational context, offers a unique insight into the complex and sensitive debate on national identity in post-1945 East Central Europe.

This third, concluding volume of the series publishes 14 studies and the transcription of a round-table discussion on Carlo Ginzburg's Ecstasies. The themes of the previous two volumes, "Communicating with the Spirits," and "Christian Demonology and Popular Mythology," are further expanded here both as regards their interdisciplinary approach and the wide range of regional comparisons. While the emphasis of the second volume was on current popular belief and folklore as seen in the context of the historical sources on demonology, this volume approaches its subject from the point of view of historical anthropology. The greatest recent advances of witchcraft research occurred recently in two fields: (1) deciphering the variety of myths and the complexity of historical processes which lead to the formation of the witches' Sabbath, (2) the micro-historical analysis of the social, religious, legal and cultural milieu where witchcraft accusations and persecutions developed. These two themes are completed by some further insights into the folklore of the concerned regions which still carries the traces of the traumatic historical memories of witchcraft persecutions.

This is the second volume of a series of three. The authors - recognized historians, ethnologists, folklorists coming from four continents - present the latest research findings on the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The present volume focuses on the divergence between Western and Eastern evolution, on the different relationship of learned demonology to popular belief systems in the two parts of Europe. It discusses the conflict of saints, healers, seers, shamans with the representatives of evil; the special function of escorting, protecting, possessing, harming and healing spirits; the role of the dead, the ghosts, of pre-Christian, Jewish and Christian spirit-world, the antagonism of the devil and the saing.

The first of two books containing hagiographical narratives from medieval Central Europe. Saints' lives have gained recognition as a rich source of information on social and economic history, history of mentalities and everyday life, cultural history and, above all, as the genre of crucial importance and prevalence within medieval literature. The lives of the saints in this volume - Wenceslas, Adalbert, the Five Brethren (Poland), Zoerard and Benedict (Hermits), and Gaudentius - from the tenth to eleventh centuries, written not much later, are telling witnesses for the process of Christianization of Bohemia, Poland, Hungary and Dalmatia. Most of them became patrons of their region and highly venerated throughout the Middle Ages. The first complete English translation of a legend of each of these saints is presented, accompanied by prefaces discussing the textual tradition. The Latin originals are based on the most recent critical editions. The Latin on each even-numbered page faces the corresponding English text on the odd page. In an appendix the extensive hagiographical literature of the saints is critically surveyed.

Focuses on the problem of communication with the other world: the phenomenon of spirit possession and its changing historical interpretations, the imaginary schemes elaborated for giving accounts of the journeys to the other world, for communicating with the dead, and finally the historical archetypes of this kind of religious manifestation-trance prophecy, divination, and shamanism. Recognized historians and ethnologists analyze the relationship, coexistence and conflicts of popular belief systems, Judeo-Christian mythology and demonology in medieval and modern Europe. The essays address links between rites and beliefs, folklore and literature; the legacy of various pre-Christian mythologies; the syncretic forms of ancient, medieval and modern belief- and rite-systems; "pure" examples from religious-ethnological research outside Europe to elucidate European problems.

Medieval dynasties relied frequently upon the cult of royal saints for legitimacy, and in the central middle ages most royal dynasties included saints in their family. Within this context, the saints of the Hungarian ruling dynasty constitute a remarkable sequence, and provide a unique example of the late medieval evolution of royal and dynastic sainthood. Building upon a series of case studies from Hungary and central Europe, Gábor Klaniczay proposes an original new synthesis of the multiple forms and transformations of royal and dynastic sainthood.

This bilingual volume (Latin text with English translation) is the second in the series presenting hagiographical narratives from medieval Central Europe. It contains the most important hagiographical corpus of medieval Hungarian history: that of Saint Margaret (1242-1270), daughter of King Bela IV, who lived her life as a Dominican nun. Margaret's cult started immediately after her death and the demand to examine her sanctity was first formulated in 1272. The canonization process recommenced in 1276, followed by further initiatives across the centuries. Margaret was eventually canonized only in 1943. Besides the full Latin text and the English translation of her oldest legend, written between 1272 and 1275, this volume contains the acts of the 110 testimonies of the papal investigation concerning her sainthood, recorded between July and October 1276 and prepared from existing source editions. In addition, the editors include a series of recently discovered documents, including a petition by the bishop of Varad (Oradea) to promote the cause, and the notarial records of a set of miracles that occurred at Margaret's grave in the second half of the fifteenth century. The book ends with a selected bibliography of Saint Margaret and of her hagiography.

In search of specific national traditions nineteenth-century artists and scholars did not shy of manipulating texts and objects or even outright manufacturing them. The essays edited by Janos M. Bak, Patrick J. Geary and Gabor Klaniczay explore the various artifacts from outright forgeries to fruits of poetic phantasy, while also discussing the volatile notion of authenticity and the multiple claims for it in the age. Contributors include: Pavlina Rychterova, Peter Davidhazi, Pertti Anttonen, Laszlo Szoerenyi, Janos M. Bak, Nora Berend, Benedek Lang, Igor P. Medvedev, Dan D.Y. Shapira, Janos Gyoergy Szilagyi, Cristina La Rocca, Giedre Mickunaite, Johan Hegardt and Sandor Radnoti.

Across the nineteenth century European history, philology, archaeology, art, and architecture turned from a common classical vocabulary and ideology to images of pasts and origins drawn primarily from the Middle Ages. The result was a paradox, as scholars and artists, schooled in the same pan-European vocabularies and methodologies nevertheless sought to discover through them unique and, frequently, oppositional national identities. These essays, edited by Patrick J. Geary and Gabor Klaniczay, focus on this all-European phenomenon with a special focus on Scandinavia and East-Central Europe, bearing witness to the inextricable links between cultural and scientific engagement, the search for national identity, and political agendas in the long nineteenth century that made the search for archaic origins an entangled history. Contributors include: Walter Pohl, Ian Wood, Sverre Bagge, Maciej Janowski, Sir David Wilson, Anders Andren, Erno Marosi, Carmen Popescu, Ahmet Ersoy, Michael Werner, Joep Leerssen, R. Howard Bloch, Pavlina Rychterova, Tommaso di Carpegna Falconieri, Stefan Detchev, Florin Curta, and Peter Lango.

Medieval dynasties frequently relied upon the cult of royal saints for legitimacy. After the early medieval emergence of this type of sainthood, in the central Middle Ages most royal dynasties had saints in their family: Edward the Confessor, Olaf, Canute, Louis IX, Charlemagne, the Emperor Henry II, and Wenceslas are some of the best-known examples. Within this context the saints of the Hungarian ruling dynasty - the Arpadians - constitute a remarkable sequence: St Stephen, St Emeric, St Ladislas, St Elizabeth, St Margaret and other central European blessed princesses, whose convents mirrored the Court of Heaven. This sequence of dynastic saints provide an example of the late medieval evolution of royal and dynastic sainthood. Building upon a series of case studies from Hungary and central Europe, Gabor Klaniczay proposes a synthesis of the multiple forms and transformations of royal and dynastic sainthood in medieval Europe.

Antiquity, as the term has been understood and used over the centuries by scholars, political and religious figures, and ordinary citizens, is far from a single, monolithic concept. Rather than reflecting a stable, shared understanding about the past and its meaning, the idea of antiquity is instead varying and multiple, taking on different meanings and deployed to different effects depending on the context in which it is being considered. In this volume, historians from a wide range of specialties offer a comparative assessment of the multiple perceptions of antiquity that have shaped modern European cultures and national identities, deploying a new methodological approach, "histoire croisee," which considers these questions in light of the development of cultural diversity across Europe.