No one likes us, we don't care' is the anthem of the most notorious fans in British football. But little is known about the actual people who generated and continue to maintain this most infamous of working-class subcultures. In addition to the voices of the fans themselves, this book provides a rich and original account of the historical background, social sources, expressive culture and ritual practices of Millwallism, a far more complex, meaningful and anthropologically compelling phenomenon than the media stereotypes suggest. The author argues that Millwall functions in the popular consciousness as a powerful symbol: specific understandings of 'football hooliganism', working-class masculinity, and violent 'neo-fascism' are triggered by its use in the media and in everyday social interaction. There are, it follows, few social groups as heavily mythologized as Millwall fans. Further, the generation and maintenance of this myth has significance far beyond the club itself, and is rooted in the meanings attached to working-class identities and modernity, masculinity and the body. This book will be essential reading for anyone interested in Millwall, the issues of 'football hooliganism' or working-class masculinity, sociology, anthropology, or sports studies.Shortlisted for the Philip Abrams Memorial Book Prize 2001

Symbolizing both commerce and culture, London has always been a magnet for the ambitions of the middle classes. However, the past three decades have witnessed a dramatic fragmentation in inner-city London's social map. New and highly distinctive middle-class neighbourhoods have sprung up where embattled workers seek to combat the deleterious effects of long working hours, travel, and stress on traditional family values. This book is the first to explore the powerful impact of globalization on London's economy and those who are caught up in it. More and more people are responding to the negative effects of working life as well as the lack of structure in their lives and particularly those of their children. The gentrification of certain areas and the differences among them directly reflects this desire to impose cultural values and structure on urban surroundings. How do these areas reflect middle-class values, ideologies, lifestyles, social backgrounds and occupational choices, and how have old neighbourhoods been refashioned and made amenable to middle-class life? In what ways has family life been affected by this new emphasis on values, structure and security, and what does the future hold?This fascinating book provides the first sustained analysis of the profound effects of globalization on city dwellers. Its original account of the relationship between urban space and cultural reproduction will inspire new research for years to come.

This book examines the connections between the psycho-social difficulties and challenges faced by children and younger people in their online lives; the structure, character, and motivations of the corporate system ‘behind’ the screen; and the possibility that the digital technostructure may come to form the backbone of a new post-democratic system of technocratic governance. Much of the originality of this book lies in its blending of subjects that are not often combined, thereby offering a fresh perspective: ‘generation studies’; the philosophy of technology; the history of the idea of technocracy; the technologically enhanced merger of corporate・governmental power in the U.S. system; the society-shaping goals and capabilities of the big tax-exempt American foundations over the last hundred years; the elite ‘superclass’ gaming of formally constituted transnational and global institutions; and the way the United Nations-centred SDG・ESG system is itself developing in the direction of a technocratic system of economic and population management. The book will appeal to readers interested in relationships between our contemporary global power elite, the structures it has created and processes it has set in motion, and how these affect young people whose development is already being over-determined by the activities of the big Silicon Valley entities and their associates.

Symbolizing both commerce and culture, London has always been a magnet for the ambitions of the middle classes. However, the past three decades have witnessed a dramatic fragmentation in inner-city London's social map. New and highly distinctive middle-class neighbourhoods have sprung up where embattled workers seek to combat the deleterious effects of long working hours, travel, and stress on traditional family values. This book is the first to explore the powerful impact of globalization on London's economy and those who are caught up in it. More and more people are responding to the negative effects of working life as well as the lack of structure in their lives and particularly those of their children. The gentrification of certain areas and the differences among them directly reflects this desire to impose cultural values and structure on urban surroundings. How do these areas reflect middle-class values, ideologies, lifestyles, social backgrounds and occupational choices, and how have old neighbourhoods been refashioned and made amenable to middle-class life? In what ways has family life been affected by this new emphasis on values, structure and security, and what does the future hold?This fascinating book provides the first sustained analysis of the profound effects of globalization on city dwellers. Its original account of the relationship between urban space and cultural reproduction will inspire new research for years to come.

No one likes us, we don't care' is the anthem of the most notorious fans in British football. But little is known about the actual people who generated and continue to maintain this most infamous of working-class subcultures. In addition to the voices of the fans themselves, this book provides a rich and original account of the historical background, social sources, expressive culture and ritual practices of Millwallism, a far more complex, meaningful and anthropologically compelling phenomenon than the media stereotypes suggest. The author argues that Millwall functions in the popular consciousness as a powerful symbol: specific understandings of 'football hooliganism', working-class masculinity, and violent 'neo-fascism' are triggered by its use in the media and in everyday social interaction. There are, it follows, few social groups as heavily mythologized as Millwall fans. Further, the generation and maintenance of this myth has significance far beyond the club itself, and is rooted in the meanings attached to working-class identities and modernity, masculinity and the body. This book will be essential reading for anyone interested in Millwall, the issues of 'football hooliganism' or working-class masculinity, sociology, anthropology, or sports studies.
Shortlisted for the Philip Abrams Memorial Book Prize 2001