As oil reserves decline and the environment takes centre stage in public policy discussions, the merits and dangers of nuclear power and nuclear waste management are once again being debated. Nuclear Waste Management in Canada provides a critical counterpoint to the position of government and industry by examining not only the technical but also the social and ethical aspects of the issue. What do frequently used terms such as safety, risk, and acceptability really mean? And how and why did the public consultation process in Canada fail to address ethical and social issues? This timely collection defuses the uncertainty, ambiguity, and ignorance that surrounds discussions of nuclear energy.

In today's world, public policies are increasingly associated with social and environmental risk and scientific uncertainty. Given such potential impacts on the moral freedom and equality for existing and future generations, policies should reflect decision-making standards beyond those of economic efficiency and technical safety. They should reflect the imperatives of social justice and democratic legitimacy now and into the future.

Deliberative Democracy for the Future identifies an approach to ethical policy analysis that promises to serve the ends of justice and legitimacy in areas of public policy such as hazardous waste management, energy generation and regulation, climate change control, and genomics research and commercialization. Based on a wide reading of ethical approaches to policy analysis found in contemporary political theory, moral philosophy, and public policy literatures, it evaluates these three central approaches to ethical policy analysis in light of moral dilemmas arising in a particularly timely case: Canadian nuclear waste management policy.

The volume's central argument is that the most desirable approach to ethical policy analysis contains the philosophical tools necessary to address problems of understanding risk and safety, identifying obligations to both existing and future generations, and conceptualizing legitimacy-conferring decision-making processes. Genevieve Fuji Johnson argues that neither welfare utilitarianism nor modern deontology is sufficiently equipped for these tasks. She proposes that only deliberative democracy contains convincing conceptions of the good, justice, and legitimacy that provide for the justifiable resolution of debates about the moral foundations of public policy. Responding to challenges in nuclear waste management in ways more comprehensive and more tenable than both utilitarianism and deontology, deliberative policy analysis promises to be an effective approach to other cases associated with risk, uncertainty, and futurity.

In today's world, public policies are increasingly associated with social and environmental risk and scientific uncertainty. Given such potential impacts on the moral freedom and equality for existing and future generations, policies should reflect decision-making standards beyond those of economic efficiency and technical safety. They should reflect the imperatives of social justice and democratic legitimacy now and into the future.

Deliberative Democracy for the Future identifies an approach to ethical policy analysis that promises to serve the ends of justice and legitimacy in areas of public policy such as hazardous waste management, energy generation and regulation, climate change control, and genomics research and commercialization. Based on a wide reading of ethical approaches to policy analysis found in contemporary political theory, moral philosophy, and public policy literatures, it evaluates these three central approaches to ethical policy analysis in light of moral dilemmas arising in a particularly timely case: Canadian nuclear waste management policy.

The volume's central argument is that the most desirable approach to ethical policy analysis contains the philosophical tools necessary to address problems of understanding risk and safety, identifying obligations to both existing and future generations, and conceptualizing legitimacy-conferring decision-making processes. Genevieve Fuji Johnson argues that neither welfare utilitarianism nor modern deontology is sufficiently equipped for these tasks. She proposes that only deliberative democracy contains convincing conceptions of the good, justice, and legitimacy that provide for the justifiable resolution of debates about the moral foundations of public policy. Responding to challenges in nuclear waste management in ways more comprehensive and more tenable than both utilitarianism and deontology, deliberative policy analysis promises to be an effective approach to other cases associated with risk, uncertainty, and futurity.

In our highly globalized and networked society, even our most seemingly local actions can have far-reaching social, political, economic, and environmental consequences. Has this changed our moral and political obligations towards people distant from us in space and time - for instance, to generations who are not yet or no longer living, or towards those beyond the borders of our own nations? Political Responsibility Refocused explores the theoretical foundations and practical implications of individual and collective responsibility towards those who are spatially or temporally separate from us. These essays offer critical assessments of our political responsibilities on topics such as residential schools, sweatshop labour, climate change, and forms of energy generation. Inspired by the final published writings of political and social theorist Iris Marion Young, specifically her outline of a "social connection model" of political responsibility, the contributors assess whether there are practices, policies, and institutions that could meaningfully address these expanded political responsibilities.

This multidisciplinary volume brings together scholars and activists to examine expressions of racism in contemporary policy areas, including education, labour, immigration, media, and urban planning. While anti-racist struggles during the twentieth century were largely pitched against overt forms of racism (e.g., pogroms, genocide, segregation, apartheid, and 'ethnic cleansing'), it has become increasingly apparent that there are other, less visible, forms of racism. These subtler incarnations are of special interest to the contributors.

The intent of" Race, Racialization, and Antiracism in Canada and Beyond" is to probe systemic forms of racism, as well as to suggest strategies for addressing them. The collection is organized by themes pertinent to political and social expressions of racism in Canada and the wider world, such as the state and its mediation of race, education and the perpetuation of racist marginalization, and the role of the media. The contributors argue that, in order to effectively combat racism, various methodological approaches are required, approaches that are reflective of the diversity of the world we seek to understand.