The turmoil of the Anglo - Scots border continues, thieving and murder, the standard order of the day, as the cleaver sings its song of death. Once again Fyreback is on the vengeance trail.

This exploration of the tensions of politics and religion in the United States, from its earliest settlement to contemporary times, is the first coherent history of American religious thought and practice within the context of politics. Kelly sets forth a chronology and topology of the patterns of collaboration, competition, and interaction of politics and religion in America. In the United States the pathological features of politics and religion--and their decline of power and virtue--seem more closely linked in time and substance than elsewhere. Kelly concentrates on the implications of the following issues: the distinction between the sacred and the profane; a reevaluation of Tocqueville's analysis; the competitive and coalescent qualities of Calvinist and Arminian doctrines; an interpretation of sectarianism and cultism; a dissection of the meanings of American providentialism; an application of Weberian theory of the Protestant ethic to American religion and politics; a critique of the modern notion of "civil religion"; and an analytical investigation of religious and political modes of conviction. "Readers will be grateful to Kelly] for clearing away much of the debris of American religious and political traditions and revealing at least some of the old foundations."--James L. Guth, "American Politcal Science Review" "A penetrating criticism of Protestant and post-Protestant culture in America."--A. Porterfield, "Choice" "Subtle, extraordinarily learned, and often original."--John A. Coleman, "America" George Armstrong Kelly (1932-1987) was a visiting professor of humanities and political science at Johns Hopkins University from 1980 until 1987, taught for many years at Harvard and Brandeis, chaired the Seminar in Political and Social Thought at Columbia University, and was a fellow of the New York Institute for the Humanities. Among his many books are "Idealism, Politics and History: Sources of Hegelian Thought and Lost Soldiers: The French Army and Empire in Crisis, 1947-1962." Jean Bethke Elshtain is the Laura Spelman Rockefeller Professor of Social and Political Ethics at the University of Chicago. She is the author of several books, including "Public Man, Private Woman: Women in Social and Political Thought and Augustine and the Limits of Politics."

Concentrating on Hegel's political philosophy, George Armstrong Kelly pursues three lines of inquiry. The first is the broad question of the connection of philosophy, politics, and history within Hegel's system of thought. Second, the author explores Hegel's relationship with his surrounding political culture and his rejection of aestheticism for the higher goal of politics. Finally, he analyzes Hegel's theory of the state, its historical and structural foundations, its demolition by a later generation, and its relevance. Professor Kelly explains how Hegel's total philosophical method and system convey his apprehension of the meaning of European culture and its links with a political harmony accessible to modern times. Professor Kelly explains how Hegel's total philosophical method and system convey his apprehension of the meaning of European culture and its links with a political harmony accessible to modern times. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Concentrating on Hegel's political philosophy, George Armstrong Kelly pursues three lines of inquiry. The first is the broad question of the connection of philosophy, politics, and history within Hegel's system of thought. Second, the author explores Hegel's relationship with his surrounding political culture and his rejection of aestheticism for the higher goal of politics. Finally, he analyzes Hegel's theory of the state, its historical and structural foundations, its demolition by a later generation, and its relevance. Professor Kelly explains how Hegel's total philosophical method and system convey his apprehension of the meaning of European culture and its links with a political harmony accessible to modern times. Professor Kelly explains how Hegel's total philosophical method and system convey his apprehension of the meaning of European culture and its links with a political harmony accessible to modern times. Originally published in 1978. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.