Groundbreaking, insightful, and compulsively readable, "Revolution in Mind" goes beyond myth and polemic to give us the story of one of the most controversial and important intellectual endeavors of the twentieth century. In this masterful history, George Makari demonstrates how a new way of thinking about inner life coalesced and won followers who spread this body of thought throughout the West. Along the way he introduces the reader to a fascinating array of characters, many of whom have been long ignored or forgotten.

"Revolution in Mind" is a brilliant, engaging, and radically new work--the first ever to account fully for the making of psychoanalysis.

Soul Machine takes us back to the origins of modernity, a time when a crisis in religious authority and the scientific revolution led to searching questions about the nature of human inner life. This is the story of how a new concept-the mind-emerged as a potential solution, one that was part soul and part machine but fully neither. George Makari shows how writers, philosophers, doctors and anatomists worked to construct notions of the mind as not an ethereal thing but a natural one. This became the basis of the mind sciences, liberal politics, secular ethics and radically new visions of the self, society, the ordering of knowledge and the sources of unreason. Boldly original and synthetic, Soul Machine is a masterful new history of the mind, madness and the emergence of psychological man in the Western world.

Over the last few years, it has been impossible to ignore the steady resurgence of xenophobia. The European migrant crisis and immigration from Central America to the United States have placed Western advocates of globalization on the defensive, and a 'New Xenophobia' seems to have emerged out of nowhere. In this fascinating study, George Makari traces the history of xenophobia from its origins to the present day. Often perceived as an ancient word for a timeless problem, 'xenophobia' was in fact only coined a century ago, tied to heated and formative Western debates over nationalism, globalization, race and immigration. From Richard Wright to Sigmund Freud, Jean-Paul Sartre and Simone de Beauvoir, writers and thinkers have long grappled with this most dangerous of phobias. Drawing on their work, Makari demonstrates how we can better understand the problem that is so crucial to our troubled times.

Soul Machine takes us back to the origins of modernity, a time when a crisis in religious authority and the scientific revolution led to searching questions about the nature of human inner life. This is the story of how a new concept-the mind-emerged as a potential solution, one that was part soul and part machine but fully neither. George Makari shows how writers, philosophers, doctors and anatomists worked to construct notions of the mind as not an ethereal thing but a natural one. This became the basis of the mind sciences, liberal politics, secular ethics and radically new visions of the self, society, the ordering of knowledge and the sources of unreason. Boldly original and synthetic, Soul Machine is a masterful new history of the mind, madness and the emergence of psychological man in the Western world.

How did Freudian Theory come together as a body of ideas, and how did these ideas attract followers who spread this model of mind throughout the West? Makari contextualises Freud's early psychological work amid the great changes occurring in late-nineteenth-century European science, philosophy, and medicine, showing how Freud was a creative, inter-disciplinary synthesizer whose immersion in pre-existing domains of study led to the creation of Freudian Theory. He looks at how Freud's followers built a heterogeneous movement in the years leading to 1914, at the growth of the movement, and its subsequent collapse with the departures of Bleuler, Jung and Adler. Finally, Makari examines the critical, but neglected, Weimar period, when there was an attempt to rebuild a more pluralistic psychoanalytic community. This reformation resulted in the broader theoretical reach of psychoanalysis and its greater acceptance across the Western world outside Europe, where the rise of fascism was to lead to the destruction of psychoanalysis and the culture that once sustained it.