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The Italian Pragmatists were a group of philosophers in the early 20th century, most notably including Giovanni Vailati, Mario Calderoni, Giovanni Papini and Giuseppe Prezzolini. They gathered around the journal Leonardo, published in Florence. The Italian philosophers were in contact with the American Pragmatists, especially with C.S.V. Peirce and W. James, and developed many original and provocative ideas that made the Italian Pragmatists allies and enemies. Critics have often stressed the differences between their versions of Pragmatism. This volume emphasizes what they shared, and their value for philosophy and culture.
This book traces the principal roots of the concept of post-truth to uncover how it came by its present meaning. The concept of post-truth is the ripe and poisonous fruit of a tree fertilized and watered by many gardeners: some with good intentions, some with bad intentions, and others without a full understanding of the consequences of their thoughts and actions. If the concepts behind the expression 'post-truth' have a long history, what is behind the current rise in interest and alarm about the concept? Chosen by the Oxford English Dictionary as 'word of the year' in 2016, post-truth has entered both journalistic and common languages. There is, however, much confusion and a suffocating rhetoric about what it is, how it became such a powerful force, and its positive or perverse effects. Offering a fast-paced discussion of philosophical concepts, sociological theories, communication strategies, and original interpretations of historical events from the birth of mass media until today, this book is a guide for those who want to understand what is going on in Western society and culture.
This book traces the principal roots of the concept of post-truth to uncover how it came by its present meaning. The concept of post-truth is the ripe and poisonous fruit of a tree fertilized and watered by many gardeners: some with good intentions, some with bad intentions, and others without a full understanding of the consequences of their thoughts and actions. If the concepts behind the expression 'post-truth' have a long history, what is behind the current rise in interest and alarm about the concept? Chosen by the Oxford English Dictionary as 'word of the year' in 2016, post-truth has entered both journalistic and common languages. There is, however, much confusion and a suffocating rhetoric about what it is, how it became such a powerful force, and its positive or perverse effects. Offering a fast-paced discussion of philosophical concepts, sociological theories, communication strategies, and original interpretations of historical events from the birth of mass media until today, this book is a guide for those who want to understand what is going on in Western society and culture.
Vasily Grossman (1905–1964) was a successful Soviet author and journalist, but he is more often recognized in the West as Russian literature's leading dissident. How do we account for this paradox? In the first collection of essays to explore the Russian author's life and works in English, leading experts present recent multidisciplinary research on Grossman's experiences, his place in the history of Russian literature, key themes in his writing, and the wider implications of his life and work in the realms of philosophy and politics. Born into a Jewish family in Berdychiv, Grossman was initially a supporter of the ideals of the Russian Revolution and the new Soviet state. During the Second World War, he worked as a correspondent for the Red Army newspaper and was the first journalist to write about the Nazi extermination camps. As a witness to the daily violence of the Soviet regime, Grossman became more and more aware of the nature and forms of totalitarian coercion, which gradually alienated him from the Soviet regime and earned him a reputation for dissidence. A survey of the remarkable accomplishments and legacy left by this controversial and contradictory figure, Vasily Grossman reveals a writer's power to express freedom even under totalitarianism.
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