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"Comparative Deviance" represents a systematic attempt to survey public perceptions of deviant behavior cross-culturally: in India, Indonesia, Iran, Italy, Yugoslavia and the United States. There is extensive diversity in both law and perception concerning such deviances as taking drugs, homosexuality, and abortion, yet there is evidence for a basically invariant structure in perception of deviance across all cultures. Within the countries studied in this volume, Geraeme Newman discovers that the strength of religious belief and urban rural background accounted for major differences in the perception of deviance - when differences were identified.Contrary to popular academic opinion in the United States, Newman finds that those countries with the most liberal laws on deviance (i.e., the least punitive sanctions) are also those highly economically developed and least totalitarian (United States and Italy). But when public opinion is considered, the public favors harsher punishments than the law provides. In contrast, in the developing countries of India, Iran and Indonesia, where penal sanctions are more severe, public opinion is much more liberal. The crucial question is the role criminal law plays in the process of modernization: whether law is a stable cultural influence, round which public opinion wavers in a startling fashion, depending on the stage of modernization.These findings challenge many assumptions of conflict theory in sociology, of cultural relativism in anthropology, and of ethical relativism in moral philosophy. All findings are examined in relation to research on modernization, social development, and the evolution of law. These fundamental issues are thus important to many different disciplines across the board.
This book, written by two leading authorities in the field, provides a systematic application of concepts of situational crime prevention to internet and e-commerce crime, exploring ways in which concepts of crime prevention developed in other contexts can be fruitfully applied in this new environment. Their argument is that situational crime prevention works, and is ideally suited to proving the means of developing measures to combat rapidly growing e-commerce crime. Chapters in the book seek to identify the specific opportunities and transactions in which crime can occur in the e-commerce environment, and the different kinds of information which are crime targets --identified as intellectual property, intelligence, information systems and services of various kinds (banking, purchasing etc). Consumer products are also examined with a view to identifying the elements that make them particularly vulnerable to theft.
Indigenous communities are typically those that challenge the laws of the nation states of which they have become-often very reluctantly-a part. Around the world, community policing has emerged in many of these regions as a product of their physical environments and cultures. Through a series of case studies, Community Policing in Indigenous Communities explores how these often deeply divided societies operate under the community policing paradigm. Drawing on the local expertise of policing practitioners and researchers across the globe, the book explores several themes with regard to each region: How community policing originated or evolved in the community and how it has changed over time The type of policing style used-whether informal or formal and uniformed or non-uniformed, whether partnerships are developed with local community organizations or businesses, and the extent of covert operations, if any The role played by community policing in the region, including the relative emphasis of calls for service, the extent to which advice and help is offered to citizens, whether local records are kept of citizen movement and locations, and investigation and arrest procedures The community's special cultural or indigenous attributes that set it apart from other models of community policing Organizational attributes, including status in the "hierarchy of control" within the regional or national organization of policing The positive and negative features of community policing as it is practiced in the community Its effectiveness in reducing and or preventing crime and disorder The book demonstrates that community policing cannot be imposed from above without grassroots input from local citizens. It is a strategy-not simply for policing with consent-but for policing in contexts where there is often little, if any, consent. It is an aspirational practice aimed to help police and communities within contested contexts to recognize that positive gains can be made, enabling communities to live in relative safety.
Indigenous communities are typically those that challenge the laws of the nation states of which they have become-often very reluctantly-a part. Around the world, community policing has emerged in many of these regions as a product of their physical environments and cultures. Through a series of case studies, Community Policing in Indigenous Communities explores how these often deeply divided societies operate under the community policing paradigm. Drawing on the local expertise of policing practitioners and researchers across the globe, the book explores several themes with regard to each region: How community policing originated or evolved in the community and how it has changed over time The type of policing style used-whether informal or formal and uniformed or non-uniformed, whether partnerships are developed with local community organizations or businesses, and the extent of covert operations, if any The role played by community policing in the region, including the relative emphasis of calls for service, the extent to which advice and help is offered to citizens, whether local records are kept of citizen movement and locations, and investigation and arrest procedures The community's special cultural or indigenous attributes that set it apart from other models of community policing Organizational attributes, including status in the "hierarchy of control" within the regional or national organization of policing The positive and negative features of community policing as it is practiced in the community Its effectiveness in reducing and or preventing crime and disorder The book demonstrates that community policing cannot be imposed from above without grassroots input from local citizens. It is a strategy-not simply for policing with consent-but for policing in contexts where there is often little, if any, consent. It is an aspirational practice aimed to help police and communities within contested contexts to recognize that positive gains can be made, enabling communities to live in relative safety.
"Comparative Deviance" represents a systematic attempt to survey public perceptions of deviant behavior cross-culturally: in India, Indonesia, Iran, Italy, Yugoslavia, and the United States. There is extensive diversity in both law and perception concerning such deviances as taking drugs, homosexuality, and abortion, yet there is evidence for a basically invariant structure in perception of deviance across "all" cultures. Within the countries studied in this volume, Graeme Newman discovers that the strength of religious belief and urban rural background accounted for major differences in the perception of deviance--when differences were identified. Contrary to popular academic opinion in the United States, Newman finds that those countries with the most liberal laws on deviance (i.e., the least punitive sanctions) are also those highly economically developed and least totalitarian (United States and Italy). But when public opinion is considered, the public favors harsher punishments than the law provides. In contrast, in the developing countries of India, Iran and Indonesia, where penal sanctions are more severe, public opinion is much more liberal. The crucial question is the role criminal law plays in the process of modernization: whether law is a stable cultural influence, round which public opinion wavers in a startling fashion, depending on the stage of modernization. These findings challenge many assumptions of conflict theory in sociology, of cultural relativism in anthropology, and of ethical relativism in moral philosophy. All findings are examined in relation to research on modernization, social development, and the evolution of law. These fundamental issues are thus important to many different disciplines across the board.
Written by two leading authorities in the field, this book provides a systematic application of concepts of situational crime prevention to internet and e-commerce crime. The book argues that situational crime prevention works and is ideally suited to proving the means of developing measures to combat rapidly growing e-commerce crime. Chapters in the book identify the specific opportunities and transactions in which crime can occur in the e-commerce environment. A variety of techniques to counter e-commerce crime are identified, underpinned by seeking to increase the effort the criminal must make to carry out crime, to increase the perceived risk of crime, to reduce the anticipated rewards of crime, and to remove excuses for the criminal. ... Contents: Preface; Situational crime prevention in the information society: Situational crime prevention - Virtual situations - Opportunity structure and social structure - Situational culture - Enduring qualities of situations - Situations as pre
This book provides a broad and yet in-depth overview on migration and crime. It includes classic pieces from different disciplines (such as criminal justice, sociology, psychology and political science) that examine a variety of topics (such as hate crimes, organized crime, trafficking, victimization issues, reporting issues, policing and incarceration issues and conceptual paradigms) in a variety of locations (such as the USA, Israel, Europe, Japan and Jamaica) with both qualitative and quantitative methodologies.
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