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From Shakespeare's religion to his wife to his competitors in the
world of early modern theatre, biographers have approached the
question of the Bard's life from numerous angles. Shakespeare &
Biography offers a fresh look at the biographical questions
connected with the famous playwright's life, through essays and
reflections written by prominent international scholars and
biographers.
Though better known for his literary merits, Shakespeare made
money, wrote about money and enabled money-making by countless
others in his name. With chapters by leading scholars on the
economic, financial and commercial ramifications of his work, this
multifaceted volume connects the Bard to both early modern and
contemporary economic conditions, revealing Shakespeare to have
been a serious economist in his own right.
At the heart of Christian theology lies a paradox unintelligible to
other religions and to secular humanism: that in the person of
Jesus, God became man, and suffered on the cross to effect
humanity's salvation. In his dual nature as mortal and divinity,
and unlike the impassable God of other monotheisms, Christ thus
became accessible to artistic representation. Hence the figure of
Jesus has haunted and compelled the imagination of artists and
writers for 2,000 years. This was never more so than in the 20th
Century, in a supposedly secular age, when the Jesus of popular
fiction and film became perhaps more familiar than the Christ of
the New Testament. In Re-Writing Jesus: Christ in 20th Century
Fiction and Film Graham Holderness explores how writers and
film-makers have sought to recreate Christ in work as diverse as
Anthony Burgess's Man of Nazareth and Jim Crace's Quarantine, to
Martin Scorsese's The Last Temptation of Christ and Mel Gibson's
Passion of the Christ. These works are set within a longer and
broader history of 'Jesus novels' and 'Jesus films', a lineage
traced back to Ernest Renan and George Moore, and explored both for
their reflections of contemporary Christological debates, and their
positive contributions to Christian theology. In its final chapter,
the book draws on the insights of this tradition of Christological
representation to creatively construct a new life of Christ, an
original work of theological fiction that both subsumes the history
of the form, and offers a startlingly new perspective on the
biography of Christ.
One of a series on Shakespeare's original texts, including
facsimile pages, this version of "Henry V" is claimed to be, in
some ways, the most authentic version of the play that we have.
Included are an introduction, notes, and a theoretical, historical
and contextual critique. The original text - or First Quarto - of
"Henry V", published in 1600, is missing the Chorus, a dramatic
device which recent criticism has used to suggest a strikingly
modern view of history and politics. These and other significant
changes mean that critics can no longer assume that the play
presents a distanced, ironic perspective on its own political and
military action. If Elizabethan audiences saw in performance
something closer to the First Folio than the 1623 Folio text, then
their dramatic engagement with history was of a kind very different
from that of the play's 20th-century interpreters. This new edition
makes available the original text of "Henry V", in all its
theatrical simplicity and historical difference.
Shakespeare and Venice is the first book length study to describe
and chronicle the mythology of Venice that was formulated in the
Middle Ages and has persisted in fiction and film to the present
day. Graham Holderness focuses specifically on how that mythology
was employed by Shakespeare to explore themes of conversion,
change, and metamorphosis. Identifying and outlining the materials
having to do with Venice which might have been available to
Shakespeare, Holderness provides a full historical account of past
and present Venetian myths and of the city's relationship with both
Judaism and Islam. Holderness also provides detailed readings of
both The Merchant of Venice and of Othello against these mythical
and historical dimensions, and concludes with discussion of
Venice's relevance to both the modern world and to the past.
Shakespeare and Venice is the first book length study to describe
and chronicle the mythology of Venice that was formulated in the
Middle Ages and has persisted in fiction and film to the present
day. Graham Holderness focuses specifically on how that mythology
was employed by Shakespeare to explore themes of conversion,
change, and metamorphosis. Identifying and outlining the materials
having to do with Venice which might have been available to
Shakespeare, Holderness provides a full historical account of past
and present Venetian myths and of the city's relationship with both
Judaism and Islam. Holderness also provides detailed readings of
both The Merchant of Venice and of Othello against these mythical
and historical dimensions, and concludes with discussion of
Venice's relevance to both the modern world and to the past.
The first in a series on Shakespeare's original texts, including
facsimile pages, this version of "Hamlet" is claimed to be, in some
ways, the most authentic version of the play that we have. Included
are an introduction, notes, and a theoretical, historical and
contextual critique. This text has been rejected by scholars as a
"bad Quarto" - corrupt and pirated text printed without the
permission of the playwright or his company. Nonetheless, it was
the first version of the play to be published and it has been
produced in the modern theatre with success. This new edition of
that Quarto seeks to acknowledge the play's distinctive poetic and
dramatic qualities, instead of comparing them unfavourably to one
of the other versions.
From Shakespeare's religion to his wife to his competitors in the
world of early modern theatre, biographers have approached the
question of the Bard's life from numerous angles. Shakespeare &
Biography offers a fresh look at the biographical questions
connected with the famous playwright's life, through essays and
reflections written by prominent international scholars and
biographers.
Though better known for his literary merits, Shakespeare made
money, wrote about money and enabled money-making by countless
others in his name. With chapters by leading scholars on the
economic, financial and commercial ramifications of his work, this
multifaceted volume connects the Bard to both early modern and
contemporary economic conditions, revealing Shakespeare to have
been a serious economist in his own right.
One of a series on Shakespeare's original texts, including
facsimile pages, this version of "Henry V" is claimed to be, in
some ways, the most authentic version of the play that we have.
Included are an introduction, notes, and a theoretical, historical
and contextual critique. The original text - or First Quarto - of
"Henry V", published in 1600, is missing the Chorus, a dramatic
device which recent criticism has used to suggest a strikingly
modern view of history and politics. These and other significant
changes mean that critics can no longer assume that the play
presents a distanced, ironic perspective on its own political and
military action. If Elizabethan audiences saw in performance
something closer to the First Folio than the 1623 Folio text, then
their dramatic engagement with history was of a kind very different
from that of the play's 20th-century interpreters. This new edition
makes available the original text of "Henry V", in all its
theatrical simplicity and historical difference.
Published in 1594, under the title The Taming of a Shrew, this play
has always been regarded as an earlier version by another
dramatist, or as a corrupt memorial reconstruction of Shakespeare's
The Taming of the Shrew. Yet the version accepted as Shakespeare's
was not published until the First Folio of 1623.
The first in a series on Shakespeare's original texts, including
facsimile pages, this version of "Hamlet" is claimed to be, in some
ways, the most authentic version of the play that we have. Included
are an introduction, notes, and a theoretical, historical and
contextual critique. This text has been rejected by scholars as a
"bad Quarto" - corrupt and pirated text printed without the
permission of the playwright or his company. Nonetheless, it was
the first version of the play to be published and it has been
produced in the modern theatre with success. This new edition of
that Quarto seeks to acknowledge the play's distinctive poetic and
dramatic qualities, instead of comparing them unfavourably to one
of the other versions.
In this engaging new book, writer and critic Graham Holderness
shows how a classic Shakespeare play can be the source for a modern
story, providing a creative 'collision' between the Shakespeare
text and contemporary concerns. Using an analogy from particle
physics, Holderness tests his methodology through specific
examples, structured in four parts: a recreation of performances of
Hamlet and Richard II aboard the East India Company ship the Red
Dragon in 1607; an imagined encounter between Shakespeare and Ben
Jonson writing the King James Bible; the creation of a contemporary
folk hero based on Coriolanus and drawing on films such as Skyfall
and The Hurt Locker; and an account of the terrorist bombing at a
performance of Twelfth Night in Qatar in 2005. These pieces of
narrative and drama are interspersed with literary criticism, each
using a feature of the original Shakespeare play or its performance
to illuminate the extraordinary elasticity of Shakespeare. The
'tales' provoke questions about what we understand to be
Shakespeare and not-Shakespeare, making the book of vital interest
to students, scholars, and enthusiasts of Shakespeare, literary
criticism and creative writing.
At the heart of Christian theology lies a paradox unintelligible to
other religions and to secular humanism: that in the person of
Jesus, God became man, and suffered on the cross to effect
humanity's salvation. In his dual nature as mortal and divinity,
and unlike the impassable God of other monotheisms, Christ thus
became accessible to artistic representation. Hence the figure of
Jesus has haunted and compelled the imagination of artists and
writers for 2,000 years. This was never more so than in the 20th
Century, in a supposedly secular age, when the Jesus of popular
fiction and film became perhaps more familiar than the Christ of
the New Testament. In Re-Writing Jesus: Christ in 20th Century
Fiction and Film Graham Holderness explores how writers and
film-makers have sought to recreate Christ in work as diverse as
Anthony Burgess's Man of Nazareth and Jim Crace's Quarantine, to
Martin Scorsese's The Last Temptation of Christ and Mel Gibson's
Passion of the Christ. These works are set within a longer and
broader history of 'Jesus novels' and 'Jesus films', a lineage
traced back to Ernest Renan and George Moore, and explored both for
their reflections of contemporary Christological debates, and their
positive contributions to Christian theology. In its final chapter,
the book draws on the insights of this tradition of Christological
representation to creatively construct a new life of Christ, an
original work of theological fiction that both subsumes the history
of the form, and offers a startlingly new perspective on the
biography of Christ.
William Shakespeare stills stands head and shoulders above any
other author in the English language, a position that is unlikely
ever to change. Yet it is often said that we know very little about
him - and that applies as much to what he believed as it does to
the rest of his biography. Or does it? In this authoritative new
study, Graham Holderness takes us through the context of
Shakespeare's life, times of religious and political turmoil, and
looks at what we do know of Shakespeare the Anglican. But then he
goes beyond that, and mines the plays themselves, not just for the
words of the characters, but for the concepts, themes and language
which Shakespeare was himself steeped in - the language of the
Bible and the Book of Common Prayer. Considering particularly such
plays as Richard ll, Henry V, The Merchant of Venice, Measure for
Measure, Hamlet, Othello, The Tempest and The Winter's Tale,
Holderness shows how the ideas of Catholicism come up against those
of Luther and Calvin; how Christianity was woven deep into
Shakespeare's psyche, and how he brought it again and again to his
art.
Sulayman Al Bassam is one of the world's leading contemporary
dramatists. His adaptations of Shakespeare, performed around the
world, have won many awards and met with widespread acclaim on four
continents. This volume brings together for the first time three of
Al Bassam's adaptations of Shakespearean plays - including versions
of Hamlet, Richard III and Twelfth Night - collectively known as
The Arab Shakespeare Trilogy. The al-Hamlet Summit sees the
familiar characters of Hamlet reborn as delegates placed in a
conference room in an unnamed modern Arab state on the brink of
war; Richard III: an Arab Tragedy is a contemporary adaptation of
Shakespeare's classic, reworked and transplanted into the scorching
oil-rich Islamic world of the Gulf; while The Speaker's Progress is
a forensic reconstruction of Twelfth Night which transforms into an
unequivocal act of defiance towards the state, forming a dark
satire on the decades of hopelessness and political inertia that
fed twenty-first-century revolts across the Arab region.The Arab
Shakespeare Trilogy features an editorial introduction and
annotation by Graham Holderness, positioning the plays within the
contexts of both modern Shakespearean drama and Arab culture as
well as an author's preface by Sulayman Al Bassam, detailing the
plays' history of theatrical reception and outlining his philosophy
of Shakespeare adaptation.
The room is set up like a conference hall somewhere in the Arab
world, or perhaps like the legislative assembly of a small modern
state. There are desks with push-button microphones and headsets.
Behind, there is a screen, as if someone planned to give a
Powerpoint presentation. But the names on the desks are the
familiar characters from "Hamlet". The setting of Sulayman Al
Bassam's powerful, disturbing version of the "Hamlet" story is a
modern Middle-Eastern state whose old king has just died, to be
replaced by his brother, a ruthless, westernised dictator who has
married the old king's wife to legitimise his rule, and calls his
regime a "new democracy".
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