This book examines the dangers and the patterns of adaptation that emerge through exposure to risk on a daily basis. By addressing the influence of environmental factors in Indian Ocean World history, the collection reaches across the boundaries of the natural and social sciences, presenting case-studies that deal with a diverse range of natural hazards - fire in Madagascar, drought in India, cyclones and typhoons in Oman, Australia and the Philippines, climatic variability, storms and flood in Vietnam and the Philippines, and volcanic eruptions, earthquakes and tsunamis in Indonesia. These chapters, written by leading international historians, respond to a growing need to understand the ways in which natural hazards shape social, economic and political development of the Indian Ocean World, a region of the globe that is highly susceptible to the impacts of seismic activity, extreme weather, and climate change.

We think vulnerability still matters when considering how people are put at risk from hazards and this book shows why in a series of thematic chapters and case studies written by eminent disaster studies scholars that deal with the politics of disaster risk creation: precarity, conflict, and climate change. The chapters highlight different aspects of vulnerability and disaster risk creation, placing the stress rightly on what causes disasters and explaining the politics of how they are created through a combination of human interference with natural processes, the social production of vulnerability, and the neglect of response capacities. Importantly, too, the book provides a platform for many of those most prominently involved in launching disaster studies as a social discipline to reflect on developments over the past 50 years and to comment on current trends. The interdisciplinary and historical perspective that this book provides will appeal to scholars and practitioners at both the national and international level seeking to study, develop, and support effective social protection strategies to prevent or mitigate the effects of hazards on vulnerable populations. It will also prove an invaluable reference work for students and all those interested in the future safety of the world we live in.

We think vulnerability still matters when considering how people are put at risk from hazards and this book shows why in a series of thematic chapters and case studies written by eminent disaster studies scholars that deal with the politics of disaster risk creation: precarity, conflict, and climate change. The chapters highlight different aspects of vulnerability and disaster risk creation, placing the stress rightly on what causes disasters and explaining the politics of how they are created through a combination of human interference with natural processes, the social production of vulnerability, and the neglect of response capacities. Importantly, too, the book provides a platform for many of those most prominently involved in launching disaster studies as a social discipline to reflect on developments over the past 50 years and to comment on current trends. The interdisciplinary and historical perspective that this book provides will appeal to scholars and practitioners at both the national and international level seeking to study, develop, and support effective social protection strategies to prevent or mitigate the effects of hazards on vulnerable populations. It will also prove an invaluable reference work for students and all those interested in the future safety of the world we live in.

Why did the people of the Zambesi Delta affected by severe flooding return early to their homes or even choose to not evacuate? How is the forced resettlement of small-scale farmers living along the foothills of an active volcano on the Philippines impacting on their day-to-day livelihood routines? Making sense of such questions and observations is only possible by understanding how the decision-making of societies at risk is embedded in culture, and how intervention measures acknowledge, or neglect, cultural settings. The social construction of risk is being given increasing priority in understand how people experience and prioritize hazards in their own lives and how vulnerability can be reduced, and resilience increased, at a local level.

"

Culture and Disasters "adopts an interdisciplinary approach to explore this cultural dimension of disaster, with contributions from leading international experiences within the field. Section I provides discussion of theoretical considerations and practical research to better understand the important of culture in hazards and disasters. Culture can be interpreted widely with many different perspectives; this enables us to critically consider the cultural boundedness of research itself, as well as the complexities of incorporating various interpretations into DRR. If culture is omitted, related issues of adaptation, coping, intervention, knowledge and power relations cannot be fully grasped. Section II explores what aspects of culture shape resilience? How have people operationalized culture in every day life to establish DRR practice? What constitutes a resilient culture and what role does culture play in a society s decision making? It is natural for people to seek refuge in tried and trust methods of disaster mitigation, however, culture and belief systems are constantly evolving. How these coping strategies can be introduced into DRR therefore poses a challenging question. Finally, Section III examines the effectiveness of key scientific frameworks for understanding the role of culture in disaster risk reduction and management. DRR includes a range of norms and breaking these through an understanding of cultural will challenge established theoretical and empirical frameworks. "

In this fascinating and comprehensive study, Greg Bankoff traces the history of natural hazards in the Philippines from the records kept by the Spanish colonisers to the 'Calamitous Nineties', and assesses the effectiveness of the relief mechanisms that have evolved to cope with these occurrences. He also examines the correlation between this history of natural disasters and the social hierarchy within Filipino society. The constant threat of disaster has been integrated into the schema of daily life to such an extent that a 'culture of disaster' has been formed.

Raging floods, massive storms and cataclysmic earthquakes: every year up to 340 million people are affected by these and other disasters, which cause loss of life and damage to personal property, agriculture, and infrastructure. So what can be done? The key to understanding the causes of disasters and mitigating their impacts is the concept of 'vulnerability'. Mapping Vulnerability analyses 'vulnerability' as a concept central to the way we understand disasters and their magnitude and impact. Written and edited by a distinguished group of disaster scholars and practitioners, this book is a counterbalance to those technocratic approaches that limit themselves to simply looking at disasters as natural phenomena. Through the notion of vulnerability, the authors stress the importance of social processes and human-environmental interactions as causal agents in the making of disasters. They critically examine what renders communities unsafe - a condition, they argue, that depends primarily on the relative position of advantage or disadvantage that a particular group occupies within a society's social order. The book also looks at vulnerability in terms of its relationship to development and its impact on policy and people's lives, through consideration of selected case studies drawn from Africa, Asia and Latin America. Mapping Vulnerability is essential reading for academics, students, policymakers and practitioners in disaster studies, geography, development studies, economics, environmental studies and sociology.

This title was first published in 2002.Presenting a fresh understanding of the construction of Post-Colonial national identity in the new context of globalization, this text looks at the dilemmas of the requirement to compete in the global economy and the political demands of human rights and cultural differences. The authors are concerned with the ways in which a modern state attempts to mould the identities of its citizens and the ways in which the myriad of identities in a multiethnic, multicultural and multi-religious population give rise to intense contradictions. This important research will have implications beyond the Filipino case and will be of great interest to a wider audience as a reference for courses on Asian studies, political science and history.

Contents:
Foreword Acknowledgement Introduction: Of Jellyfish and Coups 1. 'Vulnerability' as Western Discourse 2. Environment and Hazard in Southeast Asia 3. A History of Hazard in the Philippines 4. The 'Costs' of Hazard in the Contemporary Philippines 5. The Politics of Disaster Management and Relief 6. The Economics of Red Tides 7. The Social Order and the El Nino Southern Oscillation 8. Cultures of Disaster Conclusion: Hazard as a Frequent Life Experience Notes Bibliography

This book examines the dangers and the patterns of adaptation that emerge through exposure to risk on a daily basis. By addressing the influence of environmental factors in Indian Ocean World history, the collection reaches across the boundaries of the natural and social sciences, presenting case-studies that deal with a diverse range of natural hazards - fire in Madagascar, drought in India, cyclones and typhoons in Oman, Australia and the Philippines, climatic variability, storms and flood in Vietnam and the Philippines, and volcanic eruptions, earthquakes and tsunamis in Indonesia. These chapters, written by leading international historians, respond to a growing need to understand the ways in which natural hazards shape social, economic and political development of the Indian Ocean World, a region of the globe that is highly susceptible to the impacts of seismic activity, extreme weather, and climate change.

Why did the people of the Zambesi Delta affected by severe flooding return early to their homes or even choose to not evacuate? How is the forced resettlement of small-scale farmers living along the foothills of an active volcano on the Philippines impacting on their day-to-day livelihood routines? Making sense of such questions and observations is only possible by understanding how the decision-making of societies at risk is embedded in culture, and how intervention measures acknowledge, or neglect, cultural settings. The social construction of risk is being given increasing priority in understand how people experience and prioritize hazards in their own lives and how vulnerability can be reduced, and resilience increased, at a local level.

"

Culture and Disasters "adopts an interdisciplinary approach to explore this cultural dimension of disaster, with contributions from leading international experiences within the field. Section I provides discussion of theoretical considerations and practical research to better understand the important of culture in hazards and disasters. Culture can be interpreted widely with many different perspectives; this enables us to critically consider the cultural boundedness of research itself, as well as the complexities of incorporating various interpretations into DRR. If culture is omitted, related issues of adaptation, coping, intervention, knowledge and power relations cannot be fully grasped. Section II explores what aspects of culture shape resilience? How have people operationalized culture in every day life to establish DRR practice? What constitutes a resilient culture and what role does culture play in a society s decision making? It is natural for people to seek refuge in tried and trust methods of disaster mitigation, however, culture and belief systems are constantly evolving. How these coping strategies can be introduced into DRR therefore poses a challenging question. Finally, Section III examines the effectiveness of key scientific frameworks for understanding the role of culture in disaster risk reduction and management. DRR includes a range of norms and breaking these through an understanding of cultural will challenge established theoretical and empirical frameworks. "

* Major disasters increased over 93 per cent during the 1990s, reaching 712 in 2001 * Up to 340 million people are affected by disasters every year* 'Vulnerability' is the key to understanding the causes, impacts and ways to mitigate disasters In this penetrating analysis, the authors critically examine "vulnerability" as a concept that is vital to the way we understand the impact and magnitude of disasters. This book is a counterbalance to technocratic approaches that limit themselves to simply looking at natural phenomena. Through the notion of vulnerability, the authors stress the importance of social processes and human-environmental interactions as causal agents in the making of disasters. They critically examine what renders communities unsafe, a condition they argue that depends primarily on the relative position of advantage or disadvantage that a particular group occupies within a society's social order. Bolstering their theoretical analysis with case studies drawn from Asia, Africa and Latin America, the authors also look at vulnerability in terms of its relationship to development and through its impact on policy and peoples' lives.

Catastrophes, it seems, are becoming more frequent in the twenty-first century. According to UN statistics, every year approximately two hundred million people are directly affected by natural disasters-seven times the number of people who are affected by war. Discussions about global warming and fatal disasters such as Katrina and the Tsunami of 2004 have heightened our awareness of natural disasters and of their impact on both local and global communities. Hollywood has also produced numerous disaster movies in recent years, some of which have become blockbusters. This volume demonstrates that natural catastrophes-earthquakes, hurricanes, floods, etc.-have exercised a vast impact on humans throughout history and in almost every part of the world. It argues that human attitudes toward catastrophes have changed over time. Surprisingly, this has not necessarily led to a reduction of exposure or risk. The organization of the book resembles a journey around the globe-from Europe to North Africa, the Middle East, and Asia, and from the Pacific through South America and Mexico to the United States. While natural disasters appear everywhere on the globe, different cultures, societies, and nations have adopted specific styles for coping with disaster. Indeed, how humans deal with catastrophes depends largely on social and cultural patterns, values, religious belief systems, political institutions, and economic structures. The roles that catastrophes play in society and the meanings they are given vary from one region to the next; they differ-and this is one of the principal arguments of this book-from one cultural, political, and geographic space to the next. The essays collected here help us to understand not only how people in different times throughout history have learned to cope with disaster but also how humans in different parts of the world have developed specific cultural, social, and technological strategies for doing so.

Catastrophes, it seems, are becoming more frequent in the twenty-first century. According to UN statistics, every year approximately two hundred million people are directly affected by natural disasters_seven times the number of people who are affected by war. Discussions about global warming and fatal disasters such as Katrina and the Tsunami of 2004 have heightened our awareness of natural disasters and of their impact on both local and global communities. Hollywood has also produced numerous disaster movies in recent years, some of which have become blockbusters. This volume demonstrates that natural catastrophes_earthquakes, hurricanes, floods, etc._have exercised a vast impact on humans throughout history and in almost every part of the world. It argues that human attitudes toward catastrophes have changed over time. Surprisingly, this has not necessarily led to a reduction of exposure or risk. The organization of the book resembles a journey around the globe_from Europe to North Africa, the Middle East, and Asia, and from the Pacific through South America and Mexico to the United States. While natural disasters appear everywhere on the globe, different cultures, societies, and nations have adopted specific styles for coping with disaster. Indeed, how humans deal with catastrophes depends largely on social and cultural patterns, values, religious belief systems, political institutions, and economic structures. The roles that catastrophes play in society and the meanings they are given vary from one region to the next; they differ_and this is one of the principal arguments of this book_from one cultural, political, and geographic space to the next. The essays collected here help us to understand not only how people in different times throughout history have learned to cope with disaster but also how humans in different parts of the world have developed specific cultural, social, and technological strategies for doing so.