The origins of Basque dialects, a highly disputed area of research in Basque studies, are examined. The author, the foremost expert on Basque dialects, traces their emergence to medieval times, using: a) the profusion of features common to all dialects: b) the large number of innovations common to all dialects; and c) the fact that the only truly divergent dialects are the western and Souletin ones. In contrast, the three central dialects differ in far fewer and less important respects. The main contribution of Standard Basque and Its Dialects to the scholarly debate about the formation of Basque is that it identifies the nuclei from which the current dialects almost certainly emerged. The book explains the points of view that Basque speakers have upheld concerning their dialects, the formation of provincial standards starting in the eighteenth century, and the launch of Standard Basque in the second half of the twentieth century.

Wang Gungwu is an immensely eminent and prolific writer. Over the past 50 years he has made an important contribution to both scholarly and political debate, bringing his unparalleled knowledge of the histories of East and Southeast Asia to bear on urgent contemporary social, political and cultural issues. As doyen of studies on the Chinese diaspora and China's relations with Southeast Asia, Wang Gungwu has played an instrumental role in developing this emerging field of scholarship since the 1950s.
This collection of essays by and about Wang Gungwu brings together some of Wang's most recent and representative writing about the ethnic Chinese outside China giving the reader a deeper understanding of his views on migration, identity, nationalism and culture, all key issues in modern Asia's transformation. The book collects interviews, speeches and essays that illustrate the development and direction of Wang's scholarship on ethnic and diasporic Chinese.
"Diasporic Chinese Ventures" is the ideal introduction to the often complex field of ethnic Chinese Studies making it an essential read for students embarking upon the study of the subject. Those who are already familiar with Wang Gungwu's work will find this book a useful and representative collection which also provides an intriguing assessment of Wang's own political and scholarly influences.

Originating in the 1820s and used for 150 years thereafter, qiaopi is the name given in Chinese to letters written home by Chinese emigrants to accompany remittances. Their key function was to preserve family ties. Although such correspondence focused principally on the provision of economic support, the qiaopi also touched on cultural, political, educational, and gender themes. This book therefore seeks to examine the qiaopi from two interconnected perspectives. One views qiaopi from a political and institutional angle, the other from a financial and social angle. Bringing together the extensive research of a group of international scholars, this multi-authored volume sheds light on the larger significance of the qiaopi for modern China. Taking an empirical, evidence-driven approach, the contributors employ a wide range of primary sources in both Chinese and English and relate their findings to scholarship in both the Chinese-speaking world and in non-Chinese interdisciplinary fields. In so doing, this book helps to bridge the gap between Chinese- and English-speaking researchers in the field of qiaopi studies. As one of the first books in English on the qiaopi trade and its significance, this book will appeal to students and scholars of Chinese history and Chinese migration, as well in Migration Studies and Diaspora Studies more generally.

This book, first pubished in 1998, collects the final letters and articles of Chen Duxiu (1879-1942). He founded the Chinese Communist Party in 1921, after a revolutionary career in the movement that overthrew the Manchus and brought in the Republic. Between 1915 and 1919, he had led the New Culture Movement that electrified student youth and laid the intellectual foundations for modern China, and he also helped found the Chinese Trotskyist Opposition, which he then led. Between his release from prison in 1937 and his death in 1942, he wrote the pieces collected here.

The origins of Basque dialects, a highly disputed area of research in Basque studies, are examined. The author, the foremost expert on Basque dialects, traces their emergence to medieval times, using: a) the profusion of features common to all dialects: b) the large number of innovations common to all dialects; and c) the fact that the only truly divergent dialects are the western and Souletin ones. In contrast, the three central dialects differ in far fewer and less important respects. The main contribution of Standard Basque and Its Dialects to the scholarly debate about the formation of Basque is that it identifies the nuclei from which the current dialects almost certainly emerged. The book explains the points of view that Basque speakers have upheld concerning their dialects, the formation of provincial standards starting in the eighteenth century, and the launch of Standard Basque in the second half of the twentieth century.

This study reviews developments in the ethnic and national identity of the descendants of migrants, taking ethnic Chinese as a case study. Our core question is why, in spite of debates worldwide about identity, exclusion and rights, do minority communities continue to suffer discrimination and attacks? This question is asked in view of the growing incidence in recent years of 'racial' conflicts between majority and minority communities and among minorities, in both developed and developing countries. The study examines national identity from the perspective of migrants' descendants, whose national identity may be more rooted than is often thought. Concepts such as 'new ethnicities', 'cultural fluidity', and 'new' and 'multiple' identities feature in this examination. These concepts highlight identity changes across generations and the need to challenge and reinterpret the meaning of 'nation' and to review problems with policy initiatives designed to promote nation-building in multi-ethnic societies. This book was originally published as a special issue of Ethnic and Racial Studies.

This study reviews developments in the ethnic and national identity of the descendants of migrants, taking ethnic Chinese as a case study. Our core question is why, in spite of debates worldwide about identity, exclusion and rights, do minority communities continue to suffer discrimination and attacks? This question is asked in view of the growing incidence in recent years of 'racial' conflicts between majority and minority communities and among minorities, in both developed and developing countries. The study examines national identity from the perspective of migrants' descendants, whose national identity may be more rooted than is often thought. Concepts such as 'new ethnicities', 'cultural fluidity', and 'new' and 'multiple' identities feature in this examination. These concepts highlight identity changes across generations and the need to challenge and reinterpret the meaning of 'nation' and to review problems with policy initiatives designed to promote nation-building in multi-ethnic societies. This book was originally published as a special issue of Ethnic and Racial Studies.

The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals' concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted. This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday life and work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism. Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studies alike.

Mao: The Unknown Story by Jung Chang and Jon Halliday was published in 2005 to a great fanfare. The book portrays Mao as a monster ? equal to or worse than Hitler and Stalin ? and a fool who won power by native cunning and ruled by terror. It received a rapturous welcome from reviewers in the popular press and rocketed to the top of the worldwide bestseller list. Few works on China by writers in the West have achieved its impact.

Reviews by serious China scholars, however, tended to take a different view. Most were sharply critical, questioning its authority and the authors? methods, arguing that Chang and Halliday's book is not a work of balanced scholarship, as it purports to be, but a highly selective and even polemical study that sets out to demonise Mao.

This book brings together sixteen reviews of Mao: The Unknown Story ? all by internationally well-regarded specialists in modern Chinese history, and published in relatively specialised scholarly journals. Taken together they demonstrate that Chang and Halliday's portrayal of Mao is in many places woefully inaccurate. While agreeing that Mao had many faults and was responsible for some disastrous policies, they conclude that a more balanced picture is needed.

The transnational and diasporic dimensions of early Chinese migrant politics opened in the late nineteenth century when Chinese radical groups bent on overthrowing the Qing dynasty (1644-1911) vied with one another to win Chinese overseas to their modernizing projects, and immigrants who had suffered discrimination welcomed their proposals. The radicals' concentration on Chinese communities abroad as outposts of Chinese politics and culture strengthened the stereotype of Chinese as clannish, unassimilable, xenophobic, and deeply introverted.

This book argues that such a view has its roots less in historical truth than in political and ideological prejudice and obscures a rich vein of internationalist practice in Chinese migrant or diasporic history, which the study aims to restore to visibility. In some cases, internationalist alliances sprang from the spontaneous perception by Chinese and other non-Chinese migrants or local workers of shared problems and common solutions in everyday lifeand work. At other times, they emerged from under the umbrella of transnationalism, when Chinese nationalist and anti-imperialist activists overseas received support for their campaigns from local internationalists; or the alliances were the product of nurturing by Chinese or non-Chinese political organizers, including anarchists, communists, and members of internationalist cultural movements like Esperantism.

Based on sources in a dozen languages, and telling hitherto largely unknown or forgotten stories of Chinese migrant experiences in Russia, Germany, Cuba, Spain and Australia, this study will appeal to students and scholars of Chinese history, labour studies and ethnic/migration studiesalike.

This book, first pubished in 1998, collects the final letters and articles of Chen Duxiu (1879-1942). He founded the Chinese Communist Party in 1921, after a revolutionary career in the movement that overthrew the Manchus and brought in the Republic. Between 1915 and 1919, he had led the New Culture Movement that electrified student youth and laid the intellectual foundations for modern China, and he also helped found the Chinese Trotskyist Opposition, which he then led. Between his release from prison in 1937 and his death in 1942, he wrote the pieces collected here.

Originating in the 1820s and used for 150 years thereafter, qiaopi is the name given in Chinese to letters written home by Chinese emigrants to accompany remittances. Their key function was to preserve family ties. Although such correspondence focused principally on the provision of economic support, the qiaopi also touched on cultural, political, educational, and gender themes. This book therefore seeks to examine the qiaopi from two interconnected perspectives. One views qiaopi from a political and institutional angle, the other from a financial and social angle. Bringing together the extensive research of a group of international scholars, this multi-authored volume sheds light on the larger significance of the qiaopi for modern China. Taking an empirical, evidence-driven approach, the contributors employ a wide range of primary sources in both Chinese and English and relate their findings to scholarship in both the Chinese-speaking world and in non-Chinese interdisciplinary fields. In so doing, this book helps to bridge the gap between Chinese- and English-speaking researchers in the field of qiaopi studies. As one of the first books in English on the qiaopi trade and its significance, this book will appeal to students and scholars of Chinese history and Chinese migration, as well in Migration Studies and Diaspora Studies more generally.

This collection of essays by and about Wang Gungwu brings together some of Wang's most recent and representative writing about the ethnic Chinese outside China giving the reader a deeper understanding of his views on migration, identity, nationalism and culture, all key issues in modern Asia's transformation. The book collects interviews, speeches and essays that illustrate the development and direction of Wang's scholarship on ethnic and diasporic Chinese.

Academic interest in Mao Zedong's role in the Chinese Revolution remains intense, as scholars and commentators continue to analyze his thinking and the history of the movement for clues about the Chinese model and its supposedly unique features. The debate about Mao's career and influence is now enlivened by the consequences of the dramatic turn by the Chinese Communist Party (CCP) away from the radical socialism he is said to represent and its granting of a far greater role to the market, though without shedding much of its political power. Collections of primary sources on Mao Zedong and CCP history, written by the communists themselves, are readily available but informed scholarship is indispensable to explain these sources and to put them in proper perspective. What were Mao's objectives? Were they consistent? In what ways did Mao manipulate the CCP and the state to his own political ends? To what extent did his political vision dominate Chinese politics in the revolutionary years and after 1949? And where is Chinese communism now headed? This new major work will help to identify some of the answers. Bringing together the best scholarship, reportage, and other materials, the collection includes the following: scholarly studies by Westerners on Mao's life and work, including wide-ranging studies of Mao's political career as a whole psychological studies studies on his role in the urban years, the rural period, the Japanese War, the Civil War, the 1950s, the deepening of the revolution under the Great Leap Forward and the Cultural Revolution, and the final years specialist essays on his views on topics such as philosophy, literature, economics, and the Soviet Union studies on his interpretation of Marxism assessments of his role in the Chinese Revolution by Soviet China watchers. Comprehensively indexed and with an introduction newly written by the editor, a leading expert in the field, Mao Zedong and the Chinese Revolution is a vital reference resource for all scholars and students of Chinese communism.

Mao: The Unknown Story by Jung Chang and Jon Halliday was published in 2005 to a great fanfare. The book portrays Mao as a monster - equal to or worse than Hitler and Stalin - and a fool who won power by native cunning and ruled by terror. It received a rapturous welcome from reviewers in the popular press and rocketed to the top of the worldwide bestseller list. Few works on China by writers in the West have achieved its impact.

Reviews by serious China scholars, however, tended to take a different view. Most were sharply critical, questioning its authority and the authors' methods, arguing that Chang and Halliday's book is not a work of balanced scholarship, as it purports to be, but a highly selective and even polemical study that sets out to demonise Mao.

This book brings together sixteen reviews of Mao: The Unknown Story - all by internationally well-regarded specialists in modern Chinese history, and published in relatively specialised scholarly journals. Taken together they demonstrate that Chang and Halliday's portrayal of Mao is in many places woefully inaccurate. While agreeing that Mao had many faults and was responsible for some disastrous policies, they conclude that a more balanced picture is needed.

The Chinese are among Europe's oldest immigrant communities, and are now, in several countries, among the biggest and, economically, the most powerful, drawing increasing interest from other ethnic minorities, governments, and researchers. This volume opens up and delineates this new field of European overseas Chinese studies, reporting on pioneering research on the Chinese in Britain, Denmark, France, Germany, Hungary, Italy, the Netherlands, Portugal, and Spain, and exploring the networks, self-organizations, and migration patterns that are the fabric of the Chinese community in Europe, together with the issues of identity, language, integration, and community building that Chinese throughout the continent face.

Prophets Unarmed is an authoritative sourcebook on the Chinese Communist Party's main early opposition, the Chinese Trotskyists, who emerged from the Chinese Communist Party in reaction to its 1927 defeat. In spite of being Trotskyism's main section outside Russia, they were crushed by Stalin in Moscow and by Chiang Kai-shek and Mao Zedong in China, thus becoming China's most persecuted party. Their standpoints and proposals and their association with the democratic movement are not without relevance to China's present crisis of morals and authority.

The 1949 Communist Revolution marked a period of earthshaking change in China. Political, economic, ideological, and cultural movements galvanized the country, culminating in dramatic social transformations at all levels, including the persecution of hundreds of thousands of the country's citizens. Based on normally inaccessible records of confessions, interrogations, trial transcripts, and depositions, Eight Outcasts tells the stories of eight victims of the Maoist dictatorship. It introduces readers to individuals accused of infractions such as corruption, political wrong thinking, homosexuality, illicit sexual activity, foreign ties, or "historical problems" (connections to the former Kuomintang regime) in the period between the revolution and Mao's death in 1976. Each chapter brings stories of China's voiceless citizens to light, broadening our knowledge of this important transitional period.

Livio Maitan's Memoirs of a communist tells of the life of a revolutionary communist in the second half of the 20th Century. From his early commitment to communism in 1942 under fascism in Italy, Livio chose to be `against the current' by rejecting both Stalinism and social democracy and charted a course towards democratic and revolutionary Marxism. In 1947 he joined the Italian Trotskyist movement, of which he remained a leading member all his life. He was one of a small group of comrades who led the Fourth International during the difficult years of the 1950s and early 1960s. First elected in 1951, he remained a member of the International leadership until his death. From 1991, he was a leader of Rifondazione Comunista. Maitan died in Rome on 16 September 2004. In this book Livio Maitan and others in his activist Marxist generation review major events in the latter half of the 20th Century. They look at questions of strategy and programme, seeking a democratic socialist alternative.

This book offers a comprehensive account of indentured Chinese labour in the Dutch East Indies between 1880 and 1942, particularly in its twilight years after 1917. The author shows that Chinese indenture started and evolved differently from other forms of bonded labour in Southeast Asia and globally, including its Indian and Javanese variants. This difference is reflected in its lexicon, which was in part special to the Chinese strain. Using fieldwork findings from the tin islands of Bangka and Belitung and the Deli plantations on Sumatra as well as archival materials in Dutch, Chinese, and other languages held in libraries in Java, Nanjing, Taipei, Hong Kong, and Leiden, this book presents cutting-edge research that sets out to contribute to the revising of our historical understanding of indenture.

Hu Feng, the 'counterrevolutionary' leader of a banned literary school, spent twenty-five years in the Chinese Communist Party's prison system. But back in the Party's early days, he was one of its best known literary theoreticians and critics-at least until factional infighting, and his short fuse, made him persona non grata among the establishment. His wife, Mei Zhi, shared his incarceration for many years. F is her account of that time, beginning ten years after her and Hu Feng's initial arrest. She herself was eventually released, after which she navigated the party's Byzantine prison bureaucracy searching for his whereabouts. Having finally found him, she voluntarily returned to gaol to care for him in his rage and suffering, watching his descent into madness as the excesses of the Cultural Revolution took their toll. Both an intimate portrait of Mei Zhi's life with Hu Feng and a stark account of the prison system and life under Mao, F is at once beautiful and harrowing. With support from English PEN This book has been selected to receive financial assistance from English PEN's Writers in Translation programme supported by Bloomberg. English PEN exists to promote literature and its understanding, uphold writers' freedoms around the world, campaign against the persecution and imprisonment of writers for stating their views, and promote the friendly co-operation of writers and free exchange of ideas. For more information visit www.englishpen.org.

There have been many books on Mao Zedong, but few match this indispensable study by Wang Fanxi, a leading Chinese Trotskyist and contemporary of Mao. Written more than fifty years ago during Wang Fanxi's exile in Macau, this outstanding analysis has stood the test of time as a critical appraisal of Maoism as a political current from within the Marxist tradition. Wang Fanxi himself was forced to live out his life in exile. His book remains indispensable to anyone interested in a serious appraisal of Mao Zedong.

The 1949 Communist Revolution marked a period of earthshaking change in China. Political, economic, ideological, and cultural movements galvanized the country, culminating in dramatic social transformations at all levels, including the persecution of hundreds of thousands of the country's citizens. Based on normally inaccessible records of confessions, interrogations, trial transcripts, and depositions, Eight Outcasts tells the stories of eight victims of the Maoist dictatorship. It introduces readers to individuals accused of infractions such as corruption, political wrong thinking, homosexuality, illicit sexual activity, foreign ties, or "historical problems" (connections to the former Kuomintang regime) in the period between the revolution and Mao's death in 1976. Each chapter brings stories of China's voiceless citizens to light, broadening our knowledge of this important transitional period.

This is a book of poems by four veteran Chinese revolutionaries. Chen Duxiu led China's early cultural awakening before founding the Communist Party in 1921. Mao led the Party to power in 1949. Zheng Chaolin, Chen Duxiu's disciple and, like him, a convert to Trotskyism, spent 34 years in jail, first under the Nationalists and then under Mao. The guerrilla Chen Yi wrote poems in mountain bivouacs or the heat of battle. All wrote in the classical style, which Mao Zedong officially proscribed, though he and other leaders kept using it. Poetry, especially classical poetry, plays a different role in China, and in Chinese revolution, from in the West - it is collective and collaborative. The four poets were entangled with one another in various ways. Chen Duxiu inspired Mao, though Mao later denounced him. Mao and Zheng joined the leadership under Chen Duxiu in the 1920s, though Mao later gaoled Zheng. The maverick Chen Yi was Zheng's associate in France and Mao's comrade-in-arms in China, but he clashed with the Maoists in the Cultural Revolution. Together, the four poets illustrate the complex relationship between Communist revolution and Chinese cultural tradition.

In this rich body of early work the foundations of Marxism can be seen in essays on alienation, the state, democracy, and human nature.