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Between Eternities reflects on the possibility of political
philosophy as an ongoing, architectonic activity that is
necessarily linked to both the past and future. Almost all
contemporary work in political philosophy either studies the
subject with an eye to past tradition_choosing a winner from that
tradition and then deducing what follows from the posited premises
in a thoroughly modern, constructivist fashion_or else limits
itself to drawing out what follows from already accepted premises
and principles. There is almost no effort to reflect upon the
prerequisites for the tradition being an ongoing undertaking that
can have a unique future. Between Eternities attempts to set loose
that thinking toward the future.
Between Eternities reflects on the possibility of political
philosophy as an ongoing, architectonic activity that is
necessarily linked to both the past and future. Almost all
contemporary work in political philosophy either studies the
subject with an eye to past tradition-choosing a winner from that
tradition and then deducing what follows from the posited premises
in a thoroughly modern, constructivist fashion-or else limits
itself to drawing out what follows from already accepted premises
and principles. There is almost no effort to reflect upon the
prerequisites for the tradition being an ongoing undertaking that
can have a unique future. Between Eternities attempts to set loose
that thinking toward the future.
Since the publication of Victor Farias's Heidegger and Nazism, the
discussion about the political significance of Martin Heidegger's
thinking has been distorted. Because of his association with the
Third Reich, some have dismissed Heidegger out of hand while others
have sought to explain away certain connections. What is often lost
in the writing of critics and advocates alike is an honest
assessment of Heidegger as a political thinker and a frank interest
in understanding his work. Martin Heidegger: Paths Taken, Paths
Opened takes Heidegger's philosophy on its own terms and explores
the pivotal significance of his phenomenology for political theory.
Heidegger opposed, at the deepest level, everything that informs
the global, technological civilization that seems to be the fate of
humanity. Yet even in the liberal and technologically oriented West
we cannot proceed without a confrontation with his thought. In this
timely addition to the 20th Century Political Thinkers series,
Gregory Bruce Smith shows Heidegger's thought to be an inescapable
challenge to our current ethical habits and contemporary political
institutions. In this path-breaking work, Smith establishes the
centrality of Heidegger's thought, even to those who would claim to
be his most ardent critics. Smith also addresses difficult
interpretative questions regarding the relationship of Heidegger's
early and later work and the status of political ideas with respect
to Heidegger's phenomenological project. A work of broad
interpretative breadth and keen political insight, Martin
Heidegger: Paths Taken, Paths Opened establishes the undeniable
importance of Heidegger's thought for the future of the tradition
of political philosophy.
Since the publication of Victor Farias's Heidegger and Nazism, the
discussion about the political significance of Martin Heidegger's
thinking has been distorted. Because of his association with the
Third Reich, some have dismissed Heidegger out of hand while others
have sought to explain away certain connections. What is often lost
in the writing of critics and advocates alike is an honest
assessment of Heidegger as a political thinker and a frank interest
in understanding his work. Martin Heidegger: Paths Taken, Paths
Opened takes Heidegger's philosophy on its own terms and explores
the pivotal significance of his phenomenology for political theory.
Heidegger opposed, at the deepest level, everything that informs
the global, technological civilization that seems to be the fate of
humanity. Yet even in the liberal and technologically oriented West
we cannot proceed without a confrontation with his thought. In this
timely addition to the 20th Century Political Thinkers series,
Gregory Bruce Smith shows Heidegger's thought to be an inescapable
challenge to our current ethical habits and contemporary political
institutions. In this path-breaking work, Smith establishes the
centrality of Heidegger's thought, even to those who would claim to
be his most ardent critics. Smith also addresses difficult
interpretative questions regarding the relationship of Heidegger's
early and later work and the status of political ideas with respect
to Heidegger's phenomenological project. A work of broad
interpretative breadth and keen political insight, Martin
Heidegger: Paths Taken, Paths Opened establishes the undeniable
importance of Heidegger's thought for the future of the tradition
of political philosophy.
Among the most influential and enigmatic thinkers of the modern
age, Nietzsche and Heidegger have become pivotal in the struggle to
define postmodernism. In this ambitious work, Gregory Bruce Smith
offers the most comprehensive examination to date of the turn to
postmodernity in the writings of these philosophers. Smith makes
the provocative case that, while rooted in Nietzsche and Heidegger,
much of postmodern thought has ironically attempted, whether
unwittingly or by design, to deflect their influence back onto a
modern path. Other alternative paths emanating from Nietzschean and
Heideggerian thought that might more powerfully speak to postmodern
culture have been ignored. Nietzsche and Heidegger, Smith argues,
have made possible a far more revolutionary critique of modernity
than even their most ardent postmodern admirers have realized.
Smith contends that the influences on the postmodern in the thought
of Nietzsche and Heidegger are founded in a new vision of praxis
liberated from theory. Ultimately, these philosophers do transcend
the nihilism often found in the guise of postmodernism. Their
thought is, moreover, consistent with the possibility of limited
constitutional government and the rule of law. Smith's book takes
the first step toward recovering these possibilities and posing the
fundamental questions of politics and ethics in ways that have
heretofore been closed off by late-modern thought.
Are we moving inevitably into an irreversible era of
postnationalism and globalism? In Political Philosophy and the
Republican Future, Gregory Bruce Smith asks, if participation in
self-government is not central to citizens' vision of the political
good, is despotism inevitable? Smith's study evolves around
reconciling the early republican tradition in Greece and Rome as
set out by authors such as Aristotle and Cicero, and a more recent
tradition shaped by thinkers such as Machiavelli, Locke,
Montesquieu, Adam Smith, Madison, and Rousseau. Gregory Smith adds
a further layer of complexity by analyzing how the republican and
the larger philosophical tradition have been called into question
by the critiques of Nietzsche, Heidegger, and their various
followers. For Smith, the republican future rests on the future of
the tradition of political philosophy. In this book he explores the
nature of political philosophy and the assumptions under which that
tradition can be an ongoing tradition rather than one that is
finished. He concludes that political philosophy must recover its
phenomenological roots and attempt to transcend the
self-legislating constructivism of modern philosophy. Forgetting
our past traditions, he asserts, will only lead to despotism, the
true enemy of all permutations of republicanism. Cicero's thought
is presented as a classic example of the phenomenological approach
to political philosophy. A return to the architectonic
understanding of political philosophy exemplified by Cicero is,
Smith argues, the key to the republican future.
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