Food has functioned both as a source of continuity and as a subject of adaptation in the course of human history. Onions have been a staple of the European diet since the Paleolithic era, while the orange is once again being cultivated in great quantities in Southern China, where it was originally cultivated. Other foods—such as the apple and pear in Central Asia, the tomato in Mexico, the chili pepper in South America, and rice in South Asia—remain staples of their original regions and of the world diet today.Still other items are now grown in places that would have seemed impossible in the past-bananas in geothermally heated greenhouses in Iceland, corn on the fringes of the Gobi, and tomatoes in space. But how did humans discover how to grow and consume these foods in the first place? How were they chosen over competing foods? How did they come to be so important to us? In this charming and frequently surprising compendium, Gregory McNamee gathers revelations from history, anthropology, chemistry, biology, and many other fields, and spins them into entertaining tales of discovery, complete with delicious recipes from many culinary traditions around the world. Among the 30 types of food discussed in the course of this alphabetically-arranged work are: the apple, the banana, chocolate, coffee, corn, garlic, honey, millet, the olive, the peanut, the pineapple, the plum, rice, the soybean, the tomato, and the watermelon. All of the recipes included with these diverse food histories have been adapted for recreation in the modern kitchen.

For 2,500 years, adults and children alike have been listening to the stories of Aesop. Originating in the folk wisdom of rural Asia Minor, these popular fables have been retold, repurposed, and altered over the centuries; in the process, they have sometimes been changed so much that they bear little resemblance to their simple forebears, which ask their listeners and readers to think for themselves, to supply their own conclusions. In this collection, Gregory McNamee draws on the Greek originals to provide Aesop's fables in a form that Aesop himself might recognize -- ones in which fleas and foxes converse, people sometimes learn from their errors, and things are not always what they seem.

Food has functioned both as a source of continuity and as a subject of adaptation over the course of human history. Onions have been a staple of the European diet since the Paleolithic era; by contrast, the orange is once again being cultivated in large quantities in southern China, where it was originally grown. Other foods remain staples of their original regions as well as of the world diet at large. Still others are now grown in places that would have seemed impossible in the past--bananas in heated greenhouses in Iceland, corn on the fringes of the Gobi Desert, tomatoes on the International Space Station. But how did humans discover how to grow and incorporate these foods into their diet in the first place? How were they chosen over competing foods? In this charming and frequently surprising compendium, "Moveable Feasts" gathers revelations from history, anthropology, chemistry, biology, and many other fields and spins them into entertaining tales of discovery while adding more than ninety delicious recipes from various culinary traditions around the world. Among the thirty types of food discussed in the course of this alphabetically arranged work are the apple, the banana, chocolate, coffee, corn, garlic, honey, millet, the olive, the peanut, the pineapple, the plum, rice, the soybean, the tomato, and the watermelon. All the recipes accompanying these diverse food histories have been adapted for re-creation in the modern kitchen.

"We travel the world," writes Gregory McNamee, "and wherever we go there are snake stories to entertain us." Here are some fifty diverse and unusual accounts of serpents from cultures across time and around the globe: snakes that talk, jump, and dance; snakes that transform into other creatures; snakes that just . . . watch.

Many selections are drawn from the rich oral traditions of peoples in every clime that supports reptiles, from the Akimel O'odham of North America to the Mensa Bet-Abrahe of Africa to the Mungkjan of Australia. Included as well are such writings as prayers from the "Egyptian Book of the Dead," fairy tales collected by the Brothers Grimm, a poem by Emily Dickinson, and a journal entry by Charles Darwin.

What we read about snakes in "The Serpent's Tale" is just as fascinating for what it says about us, for there always will be something primordial about our connection to them. That bond is evident in these stories: in how we associate snakes with nature's elemental forces, how we attribute special qualities to their eyes and skin, and how they preside over all phases of our existence, from creation to death to resurrection.

Once upon a time, an Apache story tells us, the trickster called Coyote killed a bear so that he could make a suitable quiver for his magical arrows. "You shouldnt have done that", someone warned Coyote. "That skin will only bring you bad luck". And so it has been for Coyote ever since, chased by bears and humans alike. In this charming collection of folktales from long ago, we read of the creation of the world, of the ways of animals, of the beguiling Coyote, of the world in which we live and other worlds that hide just beyond our sight. Drawn from the oral literatures of some twenty South-western American Indian peoples, these stories teach us about the constants of those dry places: about how the clouds form in the sky, how the heat rises from the ground, how the animals move about from one shady spot to another, and how the people once lived their lives. All these stories show us -- as the great anthropologist, Claude Levi-Strauss, observed -- that folktales are not mere afterthoughts of literature, just pleasant stories to tell around the campfire, but rather valuable tools for reflection upon our own lives.

Mike Burns--born Hoomothya--was around eight years old in 1872 when the US military murdered his family and as many as seventy-six other Yavapai men, women, and children in the Skeleton Cave Massacre in Arizona. One of only a few young survivors, he was adopted by an army captain and ended up serving as a scout in the US army and adventuring in the West. Before his death in 1934, Burns wrote about the massacre, his time fighting in the Indian Wars during the 1880s, and life among the Kwevkepaya and Tolkepaya Yavapai. His precarious position between the white and Native worlds gives his account a distinctive narrative voice.
Because Burns was unable to find a publisher during his lifetime, these firsthand accounts of history from a Native perspective remained unseen through much of the twentieth century, archived at the Sharlot Hall Museum in Prescott. Now Gregory McNamee has brought Burns's text to life, making this extraordinary tale an accessible and compelling read. Generations after his death, Mike Burns finally gets a chance to tell his story.
This autobiography offers a missing piece of Arizona history--as one of the only Native American accounts of the Skeleton Cave Massacre--and contributes to a growing body of history from a Native perspective. It will be an indispensable tool for scholars and general readers interested in the West--specifically Arizona history, the Apache wars, and Yavapai and Apache history and lifeways.