Originally published in 1940, this classic study of two schizophrenic case-histories further opened up the seemingly intractable problem of this condition; a task preceded by Jung's own Psychology of Dementia Praecox. It was Baynes's grasp of the meaning of the symbol coupled with his wide scholarship that enable him to explore the case-histories in such remarkable and fruitful depth, thus linking pathological psychology through graphic expression and the dream of the myths of mankind and the universal man. This was truly a scientific task. In case 1, the series of dreams, fantasies and active imagination, fully illustrated by the patients' spontaneous paintings, suggested to him a kind of mythological imagery. Baynes then demonstrates the emergence and development of a hero myth together with its therapeutic effect upon the patient, as an inner personal experience of death and rebirth. Baynes also applied the methods of synthesis to the understanding of modern art and its reflection of the spirit of the times - a realization of the basic split in the socio-religious structure of European Culture. In case 2, the subject was an artist, and out of his own split he seemed to have created a symbolic bridge that would be a therapeutic bridge for himself and a possible model for curing the evil of the times in which we then were living.

Originally published in 1941, the blurb read: "The aim of this work is to state and understand the psychological dynamics of the present conflict. The author is a medical psychologist who has had unusual opportunities for studying German mentality. He characterizes the condition of Germany as one of daemonic possession and Hitler as the primitive medicine-man who gained a magical ascendency by playing the role of medium to the German unconscious. He analyses the fundamental instability of the collective German psychology and relates this to the daemonic outbreak. The ambiguous personality of the Fuhrer is seen as the indispensable symbol of a deeply divided nation striving for unity. Whereas the pagan-Christian conflict in the soul of Christendom is urging individual consciousness to a new statement of human values, it has produced in the soul of Germany a state of collective intoxication which is the negation of individuality. This book is the first serious attempt to depict the invisible underground causes of the European catastrophe and to state the issue in terms of epochal transition. It was German violence which started the conflagration, but the fires of anti-Christian revolt have long been smouldering in the general unconscious. Material of a varied kind, gathered from German myth and legend and from a number of contemporary witnesses has been pieced together into a comprehensive psychological survey, embracing both the personal and the impersonal aspects of the German scene. Hitler is discussed as personality, as symbol, and as a disease. The influence of the Wagnerian German myth upon Hitler's inflammable imagination is discussed and the basic ideas of Hitlerism are traced to their source. This is the attempt of psychology to elucidate the irrational and unintelligible elements in the present chaos."

Originally published in 1950, the name of the late Dr H.G. Baynes was already well-known as a leading exponent of and translator of the writings of Professor C.G. Jung, as author and as psychotherapist. The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes's gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can convince us that myth and dream are expressions of vital problems of the human soul. The collection includes material to interest many types of reader, from The British Journal of Medical Psychology, from Folk-Lore, from The Society for Psychical Research. But perhaps most full of interest for the majority of readers are the first three chapters of an unfinished book - What It Is All About; here we find an admirable introduction, given with a wealth of illustration, to the main concepts of Professor Jung's analytical psychology. Dr Baynes made Professor Jung's thought his own, without loss of his own originality. He can touch with significance any subject on which he writes, whether it be the problem of the individual or the kindred problems of humanity.

Originally published in 1950, the name of the late Dr H.G. Baynes was already well-known as a leading exponent of and translator of the writings of Professor C.G. Jung, as author and as psychotherapist. The essay which gives it title to this varied and interesting collection of writings, shows clearly Dr Baynes's gift for illuminating a familiar subject with fresh insight drawn from his wide knowledge of the unconscious mind. He can make the unconscious real to us, and can convince us that myth and dream are expressions of vital problems of the human soul. The collection includes material to interest many types of reader, from The British Journal of Medical Psychology, from Folk-Lore, from The Society for Psychical Research. But perhaps most full of interest for the majority of readers are the first three chapters of an unfinished book - What It Is All About; here we find an admirable introduction, given with a wealth of illustration, to the main concepts of Professor Jung's analytical psychology. Dr Baynes made Professor Jung's thought his own, without loss of his own originality. He can touch with significance any subject on which he writes, whether it be the problem of the individual or the kindred problems of humanity.

Originally published in 1941, the blurb read: "The aim of this work is to state and understand the psychological dynamics of the present conflict. The author is a medical psychologist who has had unusual opportunities for studying German mentality. He characterizes the condition of Germany as one of daemonic possession and Hitler as the primitive medicine-man who gained a magical ascendency by playing the role of medium to the German unconscious. He analyses the fundamental instability of the collective German psychology and relates this to the daemonic outbreak. The ambiguous personality of the Fuhrer is seen as the indispensable symbol of a deeply divided nation striving for unity. Whereas the pagan-Christian conflict in the soul of Christendom is urging individual consciousness to a new statement of human values, it has produced in the soul of Germany a state of collective intoxication which is the negation of individuality. This book is the first serious attempt to depict the invisible underground causes of the European catastrophe and to state the issue in terms of epochal transition. It was German violence which started the conflagration, but the fires of anti-Christian revolt have long been smouldering in the general unconscious. Material of a varied kind, gathered from German myth and legend and from a number of contemporary witnesses has been pieced together into a comprehensive psychological survey, embracing both the personal and the impersonal aspects of the German scene. Hitler is discussed as personality, as symbol, and as a disease. The influence of the Wagnerian German myth upon Hitler's inflammable imagination is discussed and the basic ideas of Hitlerism are traced to their source. This is the attempt of psychology to elucidate the irrational and unintelligible elements in the present chaos."

Originally published in 1940, this classic study of two schizophrenic case-histories further opened up the seemingly intractable problem of this condition; a task preceded by Jung's own Psychology of Dementia Praecox. It was Baynes's grasp of the meaning of the symbol coupled with his wide scholarship that enable him to explore the case-histories in such remarkable and fruitful depth, thus linking pathological psychology through graphic expression and the dream of the myths of mankind and the universal man. This was truly a scientific task. In case 1, the series of dreams, fantasies and active imagination, fully illustrated by the patients' spontaneous paintings, suggested to him a kind of mythological imagery. Baynes then demonstrates the emergence and development of a hero myth together with its therapeutic effect upon the patient, as an inner personal experience of death and rebirth. Baynes also applied the methods of synthesis to the understanding of modern art and its reflection of the spirit of the times - a realization of the basic split in the socio-religious structure of European Culture. In case 2, the subject was an artist, and out of his own split he seemed to have created a symbolic bridge that would be a therapeutic bridge for himself and a possible model for curing the evil of the times in which we then were living.