Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer's most important untranslated writings on ethics, aesthetics and language. With a substantial introduction by the editors exploring Gadamer's ethical project and providing an overview of his aesthetic work, this book collects Gadamer's writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer's writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer’s essays on language in its historical dimension. This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

Brings together all of Gadamer's published writings on Celan's poetry, and makes them available in English for the first time. This is accessible commentary on a notoriously difficult poet.

Gadamer on Celan makes all of Hans-Georg Gadamer's published writings on Paul Celan's poetry available in English for the first time. Gadamer's commentaries on Celan's work are explicitly meant for a general audience, and they are further testimony to Celan's growing importance in world literature since the Second World War. Celan's poetry has attracted the attention of many well-known figures, including Maurice Blanchot, Jacques Derrida, Edmond Jabe's, Otto Poggeler, and George Steiner. As Steiner has said, "It will take a long time for our sensibilities to apprehend poetry of these dimensions and this radicality". Gadamer's commentaries will help readers to listen to Celan's poetry, and to become acquainted with his only book-length commentary on a poet, using the best example of Gadamer's thinking on the relationship of philosophy and poetry. This book also contains a translation of Who Am land Who Are You?, the centerpiece of Gadamer's most important philosophical project since the publication of Truth and Method (1960).

In The Beginning of Knowledge, Gadamer reminds us that philosophy for the Greeks was not just a question of metaphysics and epistemology but encompassed cosmology, physics, mathematics, medicine, and the entire reach of theoretical curiosity and intellectual mastery. Whereas his book The Beginning of Philosophy dealt with the inception of philosophical inquiry, this new book brings together nearly all of GadamerAEs previously published but never translated essays on the Presocratics. Beginning with a hermeneutical and philological investigation of the Heraclitus fragments (1974 and 1990), he then moves on to a discussion of the Greek Atomists (1935) and the Presocratic cosmologists (1964). In the last two essays (1978 and 1994/95), Gadamer elaborates on the profound debt that modern scientific thinking owes to the Greek philosophical tradition

In this important new book, Hans-Georg Gadamer discusses the transformation in human self-understanding wrought by the scientific worldview, focusing in particular on the unparalleled achievements of modern medicine. He explores the ethical and humanist issues raised by the technological successes of modern clinical practice, and relates them to the classical conception of "praxis" in the philosophical tradition. In a series of lucid and engaging analyses, Gadamer eloquently defends the idea of medicine, not only as a "science of health, but as an "art" of hermeneutic relevance, requiring the exercise of practical judgment and personal interpretation. We should, he argues, recognize the limits of purely technical approach to healing, as well as the importance of a qualitative approach to medical treatment. Written by one of the leading philosophers of the twentieth century, this brilliant meditation on health, illness, and the art of healing will be of interest to general readers as well as students of philosophy and social thought.

The book brings together thirteen essays presented to medical and psychiatric societies, mainly during the 1970's and 1980's. In these essays, Gadamer justifies the reasons for a philosophical interest in health and medicine, and a corresponding need for health practitioners to enter into a dialogue with philosophy.

Presents for the first time in English the most important of Gadamer's extensive writings on art and literature.

Der Verlag Nijhoff hat sich bereiterklart, die Akten der Tagungen des Institut International de Philosophie kiinftig in seine verlege- rische Obhut zu nehmen. Damit sind die allgemeinen Voraussetzun- gen geschaffen, die mir erlauben, nun die Referate unserer Arbeits- tagung in Heidelberg (12.-16. September 1969) in den Druck zu geben. Es entsprach der zwanglos-informellen Atmosphare unserer Zusammenkunft, daB die BegriiBungsreden, so die geistreiche und von Heidelberger Erinnerungen belebte Ansprache unseres damali- gen Prasidenten, Herrn Klibansky, sowie die temperamentvolle Be- griiBung Heidelbergs im Namen der auswartigen Teilnehmer durch Herrn Guzzo und meine eigene Antwort, ebenso aber auch die Diskussionen, die den Beitragen gewidmet wurden, nicht fixiert worden sind. So moge der reine Text unserer Diskussionsgrundlagen diesmal fiir sich stehen. Ich mochte den Band aber nicht herausgehen lassen, ohne dankbar zu betonen, daB die wissenschaftliche Organisation unserer Arbeits- tagung vom Pariser Sekretariat des Institut International de Philo- sophie mit gewohnter Tatkraft und Sorgfalt ausgefiihrt worden ist. Das hat sehr zum Gelingen dieser ersten Zusammenkunft des Institut auf deutschem Boden beigetragen.

Truth and Method is a landmark work of 20th century thought which established Hans Georg-Gadamer as one of the most important philosophical voices of the 20th Century. In this book, Gadamer established the field of 'philosophical hermeneutics': exploring the nature of knowledge, the book rejected traditional quasi-scientific approaches to establishing cultural meaning that were prevalent after the war. In arguing the 'truth' and 'method' acted in opposition to each other, Gadamer examined the ways in which historical and cultural circumstance fundamentally influenced human understanding. It was an approach that would become hugely influential in the humanities and social sciences and remains so to this day in the work of Jurgen Habermas and many others.

Ethics, Aesthetics and the Historical Dimension of Language collects together Gadamer's most important untranslated writings on ethics, aesthetics and language. With a substantial introduction by the editors exploring Gadamer's ethical project and providing an overview of his aesthetic work, this book collects Gadamer's writings on ancient ethics, including the moral philosophy of Aristotle, and on practical philosophy (first section). In the second section, Gadamer's writings on art are collected, including his examination of poetry, opera and painting among other art forms. The third section comprises Gadamer's essays on language in its historical dimension. This important collection is a useful resource for scholars in philosophy, studying hermeneutics, continental, 20th-century and German philosophy.

Beginning with an examination of the relationship between Hegel and Goethe, L?with discusses how Hegel's students, particularly Marx and Kierkegaard, interpreted----or reinterpreted----their master's thought, and proceeds with an in-depth assessment of the other important philosophers, from Feuerbach, Stirner, and Schelling to Nietzsche.

In February 1988, philosophers Jacques Derrida, Hans-Georg Gadamer, and Philippe Lacoue-Labarthe came together in Heidelberg before a large audience to discuss the philosophical and political implications of Martin Heidegger's thought. This event took place in the very amphitheater in which, more than fifty years earlier, Heidegger, as rector of the University of Freiburg and a member of the Nazi Party, had given a speech entitled "The University in the New Reich." Heidegger's involvement in Nazism has always been, and will remain, an indelible scandal, but what is its real relation to his work and thought? And what are the responsibilities of those who read this work, who analyze and elaborate this thought? Conversely, what is at stake in the wholesale dismissal of this important but compromised twentieth-century philosopher? In 1988, in the wake of the recent publication of Victor Farias's Heidegger and Nazism, and of the heated debates that ensued, these questions had become more pressing than ever. The reflections presented by three of the most prominent of Heidegger's readers, improvised in French and transcribed here, were an attempt to approach these questions before a broad public, but with a depth of knowledge and a complex sense of the questions at issue that have been often lacking in the press. Ranging over two days and including exchanges with one another and with the audience, the discussions pursued by these major thinkers remain highly relevant today, especially following the publication of Heidegger's already notorious "Black Notebooks," which have added another chapter to the ongoing debates over this contested figure. The present volume recalls a highly charged moment in this history, while also drawing the debate toward its most essential questions.

English summary: Gadamer's main work, Truth and Method, will be published in 2010, exactly 50 years after the first edition, in a slightly corrected version as an inexpensive student edition. This is seen as one of the few standard works of German post-war philosophy which has achieved worldwide recognition. The huge reaction to this is surprising for many reasons, among other things because in this work an important new theory is presented in intimations only using the author's own conceptual instruments; in fact the author is careful when touching on ancient themes in the philosophical approach to the world. The main question in the work is: What actually happens when we understand? Gadamer focuses on the historical dimensions of understanding, including his famous rehabilitation of prejudice. In addition to the systematic excursus, the book contains an intellectual history of hermeneutics, which is convincing in its virtuosity in dealing with a variety of inspirational figures such as Hegel, Dilthey, Husserl and Heidegger. The amiability and objectivity with which Gadamer invites his readers to a discussion are what account for the enormous influence of this exemplary textbook. German description: Wir sagen, dass wir ein Gesprach fuhren, aber je eigentlicher ein Gesprach ist, desto weniger liegt die Fuhrung desselben in dem Willen des einen oder anderen Partners. (...) Was bei einem Gesprach herauskommt, weiss keiner vorher. (Gadamer, Wahrheit und Methode I, S. 387) Das Hauptwerk Wahrheit und Methode erscheint 2010, genau 50 Jahre nach der Erstausgabe, in durchgesehener und korrigierter Form als preiswerte Studienausgabe. Dieses Buch, das sein Autor erst im Alter von 60 Jahren schrieb, wurde zu einem Uberraschungserfolg der philosophischen Literatur. Als eines der wenigen weltweit anerkannten Standardwerke der deutschen Nachkriegsphilosophie wurde es in viele Sprachen ubersetzt.Die grosse Resonanz konnte aus vielerlei Grunden erstaunen, unter anderem weil hier nur in Andeutungen eine grosse neue Theorie mit eigenem begrifflichen Instrumentarium vorgestellt wird; der Autor umkreist vorsichtig uralte Themen des philosophischen Weltzugangs. Vor allem geht es um die Frage: Was geschieht eigentlich, wenn wir verstehen? Er stellt die geschichtliche Dimension des Verstehens in den Mittelpunkt, auch durch seine beruhmte Rehabilitierung des Vorurteils. Die systematischen Exkurse werden erganzt durch eine Geistesgeschichte der Hermeneutik, die in ihrer virtuosen Behandlung so unterschiedlicher Anreger wie Hegel, Dilthey, Husserl und Heidegger uberzeugt. Die Freundlichkeit und Sachlichkeit, mit der Gadamer seinen Leser ins Gesprach einladt, machen den Rang dieses vorbildlichen Lehrbuchs aus.

AnHifilich der 600-Jahrfeier der Ruperto-Carola-Univer sitat Heidelberg und parallel zu den tiber das ganze Jahr verteilten vieWiltigen Aktivitaten, Symposien und Festvor tragen der Universitat entschied der Gemeinderat der Stadt Heidelberg, sich nicht nur mit der "Stadt-Heidelberg-Stif tung" und deren Stiftungskapital von 2 Mio. DM, sondern auch mit einer Vortagsreihe an dem Jubilaumsjahr zu beteili gen. Schien es doch legitim, daB die Stadt, die seit sechs Jahrhunderten mit der Universitat lebt, tiber ihre traditions reichste Einrichtung nachdenken wollte. Als Titel der Vortragsreihe bot sich jener Titel an, den Karl Jaspers 1946 seiner Schrift tiber die Heidelberger Uni versitat gegeben hatte: Die Idee der Universitat. 1m Wintersemester 1985/86 und Sommersemester 1986 hielten sechs hervorragende Vertreter interdisziplinarer For schung und Lehre Vortrage, die in diesem Band zusammen gefaBt sind. 1m Wintersemester versuchten die Beitrage des Heidel berger Philosophen und Jaspers-Nachfolgers Prof. Gada mer, des Hamburger Wissenschaftssenators Prof. Meyer Abich und des Vizeprasidenten des Wissenschaftskollegs, Prof. Lepenies, den Standort der Universitat in der Ge schichte, der politis chen Gegenwart der Bundesrepublik Deutschland und im internationalen Vergleich zu bestim men. VI Vorwort 1m Sommersemester konzentrierten sich die Beitrage des Nobelpreistragers Prof. Eigen, Max-Planck-Institut Got tingen, Prof. Lubbe, Zurich und Prof. Habermas, Frank furt, auf die innere Entwicklung der Universitat und die Reformbestrebungen der letzten Jahrzehnte. In seiner Schrift "Die Idee der Universitat" bestimmt Karl Jaspers: "Die Aufgabe der Universitat ist die Wissen schaft. Aber Forschung und Lehre der Wissenschaft dienen der Bildung geistigen Lebens als Offenbarwerden der Wahr heit" ."

Hermeneutics between History and Philosophy collects together Gadamer's remaining important untranslated writings on the problem of history and the major philosophical traditions of the 20th century from the standpoint of hermeneutics. In these writings, Gadamer examines important thinkers such as Husserl, Heidegger, Sartre, Bourdieu and Habermas and their ongoing legacies. This volume includes a preface by the editors and translators, presenting the structure of the volume, and a substantial introduction situating Gadamer's particular project and examining the place of hermeneutics in relation to the disciplines of history and philosophy in the 20th century. The translation is followed by a glossary of German terms and Greek and Latin expressions, as well as a bibliography of all the works cited and alluded to by Gadamer. Together, the essays and critical apparatus provide an overarching account of Gadamer's understanding of human life as embedded within history.

This excellent collection contains 13 essays from Gadamer's "Kleine Schriften, "dealing with hermeneutical reflection, phenomenology, existential philosophy, and philosophical hermeneutics. Gadamer applies hermeneutical analysis to Heidegger and Husserl's phenomenology, an approach that proves critical and instructive.

La hermeneulica es el arte o la teoria de la interpretacion. Hans-Georg Gadamer (Marburgo, 1900), discipulo de Martin Heidegger, ha radicalizado en el siglo XX la nocion de hermeneutica, considerandola un rasgo de toda actividad y conocimiento humanos. En su opinion, la interpretacion es parte del caracter finito y establecido del conocimiento humano. Los trabajos que se incluyen en este libro han sido ordenados por el propio autor para su publicacion en este volumen.

Gadamer es la primera figura mundial de la llamada ilosofia hermeneutica. Este libro lleva a cabo un analisis de la dialectica hegeliana y de las relaciones con la logica de los griegos y con el pensamiento de Heidegger.

Plato's Dialectical Ethics, Gadamer's earliest work, has now been translated into English for the first time. This work, published in 1931 and reprinted in 1967 and 1982, is still important today, both as one of the most extensive and imaginative interpretations of Plato's Philebus and as an introduction to Gadamer's thinking, showing how his influential hermeneutics emerged from his application of his teacher Martin Heidegger's phenomenological method to classical texts and problems.

In the years shortly before and after the publication of his classic Truth and Method (1960), the eminent German philosopher Hans-Georg Gadamer returned often to questions surrounding religion and ethics. In this selection of writings from Gesammelte Werke that are here translated into English for the first time, Gadamer probes deeply into the hermeneutic significance of these subjects. Gadamer raises issues of importance to ethicists and theologians as well as students of language and literature. In such outstanding essays as "Kant and the Question of God," "Thinking as Redemption: Plotinus between Plato and Augustine," and "Friendship and Self-Knowledge: Reflections on the Role of Friendship in Greek Ethics," Gadamer discusses the nature of moral behavior, ethics as a form of knowing, and the hermeneutic task of mediating ethos and philosophical ethics with one another.

Certainly one of the key German philosophers of the twentieth century, Hans-Georg Gadamer also influenced the study of literature, art, music, sacred and legal texts, and medicine. Indeed, while much attention has been focused on Gadamer's writings about ancient Greek and modern German philosophy, the relevance of his work for other disciplines is only now beginning to be properly considered and understood. In an effort to address this slant, this volume brings together many prominent scholars to assess, re-evaluate, and question Hans-Georg Gadamer's works, as well as his place in intellectual history. The book includes a recent essay by Gadamer on 'the task of hermeneutics', as well as essays by distinguished contributors including Jurgen Habermas, Richard Rorty, Gerald Bruns, Georgia Warnke, and many others. The contributors situate Gadamer's views in surprising ways and show that his writings speak to a range of contemporary debates - from constitutional questions to issues of modern art. A controversial final section attempts to uncover and clarify Gadamer's history in relation to National Socialism. More an investigation and questioning than a celebration of this venerable and profoundly influential philosopher, this collection will become a catalyst for any future rethinking of philosophical hermeneutics, as well as a significant starting place for rereading and reviewing Hans-Georg Gadamer.

The Beginning of Knowledge brings together almost all of Gadamer's essays on the Presocratics. In each of the essays Gadamer discusses the origins of knowledge in the western philosophical tradition. Beginning with a hermeneutical and philological investigation of the Heraclitus fragments he moves on to a discussion of the Greek Atomists and the Presocratic cosmologists. In the final two essays he elaborates on the profound debt that modern science owes to the Greeks and shows how their works have shaped modern day physics, mathematics and medicine. The philosophers discussed include Plato, Aristotle, Socrates, Anaximander, Heraclitus and Parmenides. This is a major work from one of the 20th century's greatest thinkers.

Aus dem Vorwort: Nun ist gewiß praktische Philosophie nicht selber solche Vernünftigkeit. Sie ist Philosophie, das heißt, sie ist eine Reflexion, und zwar über das, was menschliche Lebensgestaltung zu sein hat. Im selben Sinne ist die philosophische Hermeneutik nicht selbst die Kunst des Verstehens, sondern die Theorie derselben. Aber die eine wie die andere Form von Bewußtmachung steigt aus der Praxis auf und bleibt ohne sie ein bloßer Leerlauf. Das ist der besondere Sinn von Wissen und Wissenschaft, den es von der Problematik der Hermeneutik aus neu zu legitimieren galt. Das war das Ziel, dem ich auch nach Vollendung von 'Wahrheit und Methode' meine Arbeit gewidmet habe.

English summary: Gadamer's main work, Truth and Method, will be published in 2010, exactly 50 years after the first edition, in a slightly corrected version as an inexpensive student edition. This is seen as one of the few standard works of German post-war philosophy which has achieved worldwide recognition. The huge reaction to this is surprising for many reasons, among other things because in this work an important new theory is presented in intimations only using the author's own conceptual instruments; in fact the author is careful when touching on ancient themes in the philosophical approach to the world. The main question in the work is: What actually happens when we understand? Gadamer focuses on the historical dimensions of understanding, including his famous rehabilitation of prejudice. In addition to the systematic excursus, the book contains an intellectual history of hermeneutics, which is convincing in its virtuosity in dealing with a variety of inspirational figures such as Hegel, Dilthey, Husserl and Heidegger. The amiability and objectivity with which Gadamer invites his readers to a discussion are what account for the enormous influence of this exemplary textbook. German description: Wir sagen, dass wir ein Gesprach fuhren, aber je eigentlicher ein Gesprach ist, desto weniger liegt die Fuhrung desselben in dem Willen des einen oder anderen Partners. (...) Was bei einem Gesprach herauskommt, weiss keiner vorher. (Gadamer, Wahrheit und Methode I, S. 387) Das Hauptwerk Wahrheit und Methode erscheint 2010, genau 50 Jahre nach der Erstausgabe, in durchgesehener und korrigierter Form als preiswerte Studienausgabe. Dieses Buch, das sein Autor erst im Alter von 60 Jahren schrieb, wurde zu einem Uberraschungserfolg der philosophischen Literatur. Als eines der wenigen weltweit anerkannten Standardwerke der deutschen Nachkriegsphilosophie wurde es in viele Sprachen ubersetzt.Die grosse Resonanz konnte aus vielerlei Grunden erstaunen, unter anderem weil hier nur in Andeutungen eine grosse neue Theorie mit eigenem begrifflichen Instrumentarium vorgestellt wird; der Autor umkreist vorsichtig uralte Themen des philosophischen Weltzugangs. Vor allem geht es um die Frage: Was geschieht eigentlich, wenn wir verstehen? Er stellt die geschichtliche Dimension des Verstehens in den Mittelpunkt, auch durch seine beruhmte Rehabilitierung des Vorurteils. Die systematischen Exkurse werden erganzt durch eine Geistesgeschichte der Hermeneutik, die in ihrer virtuosen Behandlung so unterschiedlicher Anreger wie Hegel, Dilthey, Husserl und Heidegger uberzeugt. Die Freundlichkeit und Sachlichkeit, mit der Gadamer seinen Leser ins Gesprach einladt, machen den Rang dieses vorbildlichen Lehrbuchs aus.