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Personal letters and diaries provide an intimate view into the
hearts and minds of a brother and sister who became martyrs in the
anti-Nazi resistance during World War II. Idealistic, serious, and
sensible, Hans and Sophie Scholl joined the Hitler Youth with
youthful and romantic enthusiasm. But as Hitler's grip throttled
Germany and Nazi atrocities mounted, Hans and Sophie emerged from
their adolescence with the conviction that at all costs they must
raise their voices against the murderous Nazi regime. In May of
1942, with Germany still winning the war, an improbable little band
of students at Munich University began distributing the leaflets of
the White Rose. In the very city where the Nazis got their start,
they demanded resistance to Germany's war efforts and confronted
their readers with what they had learned of Hitler's "final
solution": "Here we see the most terrible crime committed against
the dignity of humankind, a crime that has no counterpart in human
history." These broadsides were secretly drafted and printed in a
Munich basement by Hans Scholl, by now a young medical student and
military conscript, and a handful of young co-conspirators that
included his twenty-one-year-old sister Sophie. The leaflets placed
the Scholls and their friends in mortal danger, and it wasn't long
before they were captured and executed. As their letters and
diaries reveal, the Scholls were not primarily motivated by
political beliefs, but rather came to their convictions through
personal spiritual search that eventually led them to sacrifice
their lives for what they believed was right. Interwoven with
commentary on the progress of Hitler's campaign, the letters and
diary entries range from veiled messages about the course of a war
they wanted their country to lose, to descriptions of hikes and
skiing trips and meditations on Goethe, Dostoyevsky, Rilke, and
Verlaine; from entreaties to their parents for books and sweets
hard to get in wartime, to deeply humbled and troubled entreaties
to God for an understanding of the presence of such great evil in
the world. There are alarms when Hans is taken into military
custody, when their father is jailed, and when their friends are
wounded on the eastern front. But throughout-even to the end, when
the Scholls' sense of peril is most oppressive-there appear in
their writings spontaneous outbursts of joy and gratitude for the
gifts of nature, music, poetry, and art. In the midst of evil and
degradation, theirs is a celebration of the spiritual and the
humane. Illustrated with photographs of Hans and Sophie Scholl and
their friends and co-conspirators.
Wie kann man ehrlicherweise heute Christ sein und es im Dialog mit
anderen Religionen und dem Atheismus vertreten? Es bedarf (trotz
Karl Barth) einer philosophischen (metaphysischen) Ergrundung des
Fur und Widers des Gottesglaubens sowie eines auch psychologischen,
ethischen und politischen Verstandnisses von Christusglauben und
Kirche. In einer Art phanomenologischer "Wesensschau" und stets
korrigierbar wird hier nach der Idee gefahndet, aus der das
Christentum in seiner gesamten Geschichte bis heute lebt, und eine
entsprechende Erfassung des Wesens der Alternativen gewagt. Man
gewinnt fur die Auseinandersetzung eine Basis, die Probleme
differenzierter zu sehen.
Hat die Reformation ausgedient? Hat der reformierte Zweig der
Reformation noch eine Funktion, eine Botschaft?. In den hier
vereinigten sechs Studien zur reformierten Reformation, ihren
Anfangen und ihren praktischen Entscheidungen legt der Verfasser
seine Uberzeugung dar, dass die reformatorische Freiheit stets
verbunden war mit einem Engagement fur das Humanum, und sie bis
heute eine Sensibilitat dafur in aller Offentlichkeit an den Tag
legt. Sie setzt dabei nicht zuletzt die antik-mittelalterliche
Sorge um den Gemeinen Nutzen gegenuber allem Eigennutz und aller
sozialen Rucksichtslosigkeit der sie je umgebenden Gesellschaft
fort. Dass auch die reformierte Theologie nie ausgelernt hat,
mochte die grosse Studie zum Vorwort der Olivetanbibel 1535 an die
Juden illustrieren: Eine Darstellung, eine Analyse und ein
Deutungsversuch des Textes samt einer ersten deutschen Ubersetzung
dieses von der Geschichte straflich missachteten Votums schliessen
den Band. Hans Scholl, Jahrgang 1931, war bis 1979 Pfarrer im
Bernischen Seeland, danach Professor fur Kirchengeschichte an der
Kirchlichen Hochschule Wuppertal.
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