Over the past six or more decades, John Friedmann has been an insurgent force in the field of urban and regional planning, transforming it from its traditional state-centered concern for establishing social and spatial order into a radical domain of collaborative action between state and civil society for creating 'the good society' in the present and future. By opening it up to theoretical engagement with a wide range of disciplines, Friedmann's contributions have revolutionised planning as a transdisciplinary space of critical thinking, social learning, and reflective practice. Insurgencies and Revolutions brings together former students, close research associates, and colleagues of John Friedmann to reflect on his contributions to planning theory and practice. The volume is organized around five broad themes where Friedmann's contributions have risen to challenge established paradigms and generated the space for revolutionary thinking and action in urban and regional planning - Theorising hope; Economic development and regionalism; World cities and the Good city; Social learning, empowered communities, and citizenship; and Chinese cities. The essays by the authors reflect their engagement with his ideas and the new directions in which they have taken these in their work in planning theory and practice.

Over the past six or more decades, John Friedmann has been an insurgent force in the field of urban and regional planning, transforming it from its traditional state-centered concern for establishing social and spatial order into a radical domain of collaborative action between state and civil society for creating 'the good society' in the present and future. By opening it up to theoretical engagement with a wide range of disciplines, Friedmann's contributions have revolutionised planning as a transdisciplinary space of critical thinking, social learning, and reflective practice. Insurgencies and Revolutions brings together former students, close research associates, and colleagues of John Friedmann to reflect on his contributions to planning theory and practice. The volume is organized around five broad themes where Friedmann's contributions have risen to challenge established paradigms and generated the space for revolutionary thinking and action in urban and regional planning - Theorising hope; Economic development and regionalism; World cities and the Good city; Social learning, empowered communities, and citizenship; and Chinese cities. The essays by the authors reflect their engagement with his ideas and the new directions in which they have taken these in their work in planning theory and practice.

The Chipko movement emerged in the early 1970s in the Garhwal region of the Indian Himalayas. In attempting to draw attention to the difficulty of sustaining their livelihoods in the region, local communities engaged in protest by hugging trees that were marked for felling in state-owned commercial forests. As the story of these protests spread across India and the globe, Chipko was transformed into a shining symbol of grassroots activism. Ironically, as the Chipko story was embraced worldwide by ecologists, ecofeminists, policy makers and academics so it became increasingly disconnected from the realities that gave rise to the original protests. Chipko now exists as a myth, tenuously linked to an imagined space of the Himalayas that represents the timeless realm of pristine nature and simple peasant life - the terrain that escapes history. Or, in the more prosaic language of policy makers, it is one of several 'disturbances' to have emerged from a mountainous region that has, since the late 1800s, been characterized as 'backward' or 'isolated.' This book brings the Chipko movement back from the realm of myth into the world of geographical history. It traces the modes of administration and policy intervention in the region through the pre-colonial, colonial and post-colonial phases, and reveals how its biogeography has been shaped by varying struggles over resources, livelihoods and autonomy. Chipko, when seen in the context of its geographical history, shows that the question of sustainability in Garhwal, or in any other 'backward' or 'pristine' realm of the world, hinges more on an understanding of substantive democratic processes than on the need to make heroes or villains of those who participate in activist movements.