The recent debate on the consequences of structural adjustment for developing economies, which took place between the World Bank and the United Nation's Economic Commission on Africa, underlines the need for further investigation of this important economic strategy. Tanzania, which for a decade had stood as a symbol of opposition to the Internation

In this incisive account, scholar Horace Campbell investigates the political and economic crises of the early twenty-first century through the prism of NATO's intervention in Libya. He traces the origins of the conflict, situates it in the broader context of the Arab Spring uprisings, and explains the expanded role of a post-Cold War NATO. This military organization, he argues, is the instrument through which the capitalist class of North America and Europe seeks to impose its political will on the rest of the world, however warped by the increasingly outmoded neoliberal form of capitalism. The intervention in Libya--characterized by bombing campaigns, military information operations, third party countries, and private contractors--exemplifies this new model.

Campbell points out that while political elites in the West were quick to celebrate the intervention in Libya as a success, the NATO campaign caused many civilian deaths and destroyed the nation's infrastructure. Furthermore, the instability it unleashed in the forms of militias and terrorist groups have only begun to be reckoned with, as the United States learned when its embassy was attacked and personnel, including the ambassador, were killed. Campbell's lucid study is essential reading for anyone seeking to understand this complex and weighty course of events.

In this small work Professor Horace Campbell the veteran Pan-Africanist scholar and Rodney Worrell a young organic intellectual address some of the burning issues of Pan-Africanism. The publication is a hard hitting, provocative and enlightening discourse on Pan-Africanism. It is also a road map for the way forward. Join Campbell on this journey as he engages the attention of the reader on a number of important issues: Africa and International Partnerships, defining the task of the 21st century, retreating from the mechanical concepts of humans, leaderism and the lessons of Pan-African struggles in the last century, retreating from wars and violence, African women and liberation, re-conceptualizing Pan-Africanism, Walter Rodney 1974, Pan-African renewal in the 21st century, USA and their concept of partnering with Africa, reparations and peace in Africa, what kind of Pan-African partnership is possible, can the Pan-African movement learn from the lessons of biological warfare, African youths liberation and peace and information revolution and peace. Then travel with Worrell as he highlights the social and political thought of Leroy Harewood one of the unsung heroes of the Caribbean. Unfortunately many working class West Indians have made sterling contributions in the quest for social justice but their contributions have never been recognize. However, Rodney Worrell seeks to address this deficiency by bringing to the attention of readers Harewood's views on several issues that are still relevant including: who are Africans, hunger and underdevelopment, Pan-African solidarity, failure of Barbadian political leaders, shortcomings of the black middle class, Clement Payne/NDP alliance, smashing the neo-colonial state, weaknesses of the liberal democratic model, Caribbean unification, re-colonization and the revolutionary potential of Barbadians.

This collection of original essays brilliantly interrogates the often ambivalent place of Africa in the imaginations, cultures and politics of its "New World" descendants. Combining literary analysis, history, biography, cultural studies, critical theory and politics, Imagining Home offers a fresh and creative approach to the history of Pan-Africanism and diasporic movements. A critical part of the book's overall project is an examination of the legal, educational and political institutions and structures of domination over Africa and the African diaspora. Class and gender are placed at center stage alongside race in the exploration of how the discourses and practices of Pan-Africanism have been shaped. Other issues raised include the myriad ways in which grassroots religious and cultural movements informed Pan-Africanist political organizations; the role of African, African-American and Caribbean intellectuals in the formation of Pan-African thought-including W.E.B. DuBois, C.L.R. James and Adelaide Casely Hayford; the historical, ideological and institutional connections between African-Americans and South Africans; and the problems and prospects of Pan-Africanism as an emancipatory strategy for black people throughout the Atlantic.