Sport and Christianity examines sport and Christianity from a variety of historical perspectives, with the main focus on the period from the nineteenth to the early twenty-first centuries. The book is not limited to a narrow definition of Christianity, but rather encompasses a wide range of denominations, related philosophies and viewpoints. The contributors are international, and the geographical range of their chapters is equally wide, extending, for example, from China to Argentina, and from Australia to Poland. Some chapters focus on a single sport such as gymnastics, soccer or Australian Rules football, while others look at modern sports more generally. Different methodological and theoretical approaches have been adopted, as contributors enter the debates on, for example, cultural imperialism, gender, changing Christian attitudes to leisure, or the intersection between religion, politics and sport. Demonstrating the many-sided significance of the relationship between Christianity and Sport, this book is ideal for scholars of Sport History and Christianity. This book was originally published as a special issue of The International Journal of the History of Sport.

First published in 1974, this book describes the religion of the East End, the West End, and the suburbs of London, where each section of society - as well as a variety of immigrant groups - has its own quarters, its own institutions, its distinctive codes of behaviour. While the main focus is on ideas, or unconscious assumptions, rather than institutions, two chapters examine the part played by the churches in the life of Bethnal Green, a very poor district, and of Lewisham, a prosperous suburb, and a third provides a picture of the church-going habits of each part of the city. The years 1880-1914 mark one of the most important transitions in English religious history. The latter part of the book examines the causes and consequences of these changes. This book will be of interest to students of history, and particularly those interested in issues of religion and class.

Sport and Christianity examines sport and Christianity from a variety of historical perspectives, with the main focus on the period from the nineteenth to the early twenty-first centuries. The book is not limited to a narrow definition of Christianity, but rather encompasses a wide range of denominations, related philosophies and viewpoints. The contributors are international, and the geographical range of their chapters is equally wide, extending, for example, from China to Argentina, and from Australia to Poland. Some chapters focus on a single sport such as gymnastics, soccer or Australian Rules football, while others look at modern sports more generally. Different methodological and theoretical approaches have been adopted, as contributors enter the debates on, for example, cultural imperialism, gender, changing Christian attitudes to leisure, or the intersection between religion, politics and sport. Demonstrating the many-sided significance of the relationship between Christianity and Sport, this book is ideal for scholars of Sport History and Christianity. This book was originally published as a special issue of The International Journal of the History of Sport.

Europe in the nineteenth century saw spectacular growth in the size and number of cities and in the proportion of the population living in urban areas. Many contemporaries thought that this social revolution would bring about an equally dramatic change in religious life. This book, written by an international team of specialists, provides an authoritative account of religious change, both at the institutional and popular level, in Catholic, Protestant and Orthodox cities, in seven European countries.

First published in 1974, this book describes the religion of the East End, the West End, and the suburbs of London, where each section of society - as well as a variety of immigrant groups - has its own quarters, its own institutions, its distinctive codes of behaviour. While the main focus is on ideas, or unconscious assumptions, rather than institutions, two chapters examine the part played by the churches in the life of Bethnal Green, a very poor district, and of Lewisham, a prosperous suburb, and a third provides a picture of the church-going habits of each part of the city. The years 1880-1914 mark one of the most important transitions in English religious history. The latter part of the book examines the causes and consequences of these changes. This book will be of interest to students of history, and particularly those interested in issues of religion and class.

Europe in the nineteenth century saw spectacular growth in the size and number of cities and in the proportion of the population living in urban areas. Many contemporaries thought that this social revolution would bring about an equally dramatic change in religious life. This book, written by an international team of specialists, provides an authoritative account of religious change, both at the institutional and popular level, in Catholic, Protestant and Orthodox cities, in seven European countries.

Provides for a selection of texts, together with scholarly introductions, from one of the world's great private libraries, covering a period from Elizabeth I to the Church's involvement in homosexual law reform. This volume of the Church of England Record Society, published in celebration of the 400th anniversary of the foundation of Lambeth Palace Library, is a tribute to the value of one of the world's great private libraries to the scholarly community and its importance for the history of the Church of England in particular. Thirteen historians, who have made considerable use of the Library in their research, have selected texts which together offer an illustration of the remarkable resources preserved by the Library for the period from the Reformation to the late twentieth century. A number of the contributions draw on the papers of the archbishops of Canterbury and bishops of London,which are among the most frequently used collections. Others come from the main manuscript sequence, including both materials originally deposited by Archbishop Sancroft and a manuscript published with the help of the Friends of Lambeth Palace Library in 2007. Another makes use of the riches to the papers of the Lambeth Conferences. Each text is accompanied by a substantial introduction, discussing its context and significance, and a full scholarly apparatus. The themes covered in the volume range from the famous dispute between Archbishop Grindal and Queen Elizabeth I, through the administration of the Church by Archbishop Laud and Archbishop Davidson's visit to the Western Frontduring World War I, to involvement of the Church in homosexual law reform.

With each evolutionary improvement of the Internet, the unique value of salespeople is challenged. Lower performing salespeople and sales positions have been all but eliminated. Sales Actualization organizes the hierarchy of consumer needs and salesperson influence into the Sales Actualization Pyramid and examines technology's influence at each level. Explore how technology is improving its sales game and how the best salespeople utilize the ultimate differentiator to outsell the Internet. Sales Actualization includes original artwork inspired by the manuscript from artist Hugh MacLeod of Gapingvoid.com.

Drawing on moving personal accounts-letters, oral histories, and memoirs-as well as original documentary evidence found in parish records, histories, and demographic data, Hugh McLeod explores the role of religion in the everyday life of working-class communities. The book reveals how belief and unbelief are related to the experiences of poverty, social class and alienation, to the ways in which people celebrated rites of passage and survived personal crises, to relationships between men and women, and to political organizations. McLeod examines the link between secularisation and the growth of cities as centres of working-class life, and chronicles how new forms of religiosity arose alongside secular political movements and remained a force among the poor even as institutional attachments diminished. Another important contribution is the book's discussion of the gendering of religious experience.

The 1960s were a time of explosive religious change. In the Christian churches it was a time of innovation, from the 'new theology' and 'new morality' of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders, such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new 'affluent' lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon he also looks at other countries, especially the USA and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.

The twentieth century saw changes as dramatic as any in Christian history. The Churches suffered serious losses, both through persecution and through secularisation, in what had been for several centuries their European heartlands, but grew fast in Africa and parts of Asia. This volume provides a comprehensive history of Catholicism, Protestantism and the Independent Churches in all parts of the world in the century when Christianity truly became a global religion. Written by a powerful team of specialists from many different countries, the volume is broad in scope. The first part focuses on institutions and movements which have had a worldwide impact, including the papacy, the ecumenical movement and Pentecostalism. The second provides a narrative of Christian history in each region of the world. The third focuses on selected themes from an international perspective, including changes in worship, relations with Jews and Muslims, science and the arts, gender and sexuality.

Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.

The 1960s were a time of explosive religious change. In the Christian churches, it was a time of innovation, from the "new theology" and "new morality" of Bishop Robinson to the evangelicalism of the Charismatic Movement, and of charismatic leaders such as Pope John XXIII and Martin Luther King. But it was also a time of rapid social and cultural change when Christianity faced challenges from Eastern religions, from Marxism and feminism, and above all from new "affluent" lifestyles. Hugh McLeod tells in detail, using oral history, how these movements and conflicts were experienced in England, but because the Sixties were an international phenomenon, he looks at other countries as well, especially the U.S. and France. McLeod explains what happened to religion in the 1960s, why it happened, and how the events of that decade shaped the rest of the 20th century.

Secularisation can mean many quite different things - rising unbelief, the privatisation of belief, weakening denominational identity, the development of a religiously neutral state. This book reveals both the many-sidedness of secularisation and the great unevenness with which it affected different areas of life. France is the classic example of the secularisation of society in the later nineteenth century. Church and school, then church and state, were separated. Town councils tore down crosses and banned processions. Teachers and doctors were seen as a new priesthood. Yet even in France things were not so simple. In the west, most people remained practising Catholics, and Lourdes demonstrated the continuing vitality of 'popular religion'. When we look at Germany and England, or compare Catholics with Protestants and Jews, the picture becomes even more complex. This book examines the nature and causes of religious change in the three countries, and the class, gender and regional differences within each.

"Christendom" refers to a society where Christianity is essentially compulsory. Western Europe, however, has been gradually moving away from Christendom for more than two centuries towards a society where a great variety of religious and non-religious options are available and none is able to claim a privileged position. Written by historians, sociologists and theologians from six countries, and including chapters on most European countries, this study examines this process of increasing pluralism and its implication for the future.