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War is at a tipping point: we're passing from the age of industrial
warfare to a new era of computerised warfare, and a renewed risk of
great-power conflict. Humanitarian response is also evolving
fast--'big aid' demands more and more money, while aid workers try
to digitalise, preparing to meet ever-broader needs in the long,
big wars and climate crisis of the future. This book draws on the
founding moment of the modern Red Cross movement--the 1859 Battle
of Solferino, a moment of great change in the nature of
conflict--to track the big shifts already underway, and still to
come, in the wars and war aid of our century. Hugo Slim first
surveys the current landscape: the tech, politics, law and strategy
of warfare, and the long-term transformations ahead as conflict
goes digital. He then explains how civilians both suffer and
survive in today's wars, and how their world is changing. Finally,
he critiques today's humanitarian system, citing the challenges of
the 2020s. Inspired by Henri Dunant's seminal humanitarian text,
'Solferino 21' alerts policymakers to the coming shakeup of the
military and aid professions, illuminating key priorities for the
new century. Humanitarians, he warns, must adapt or fail.
From natural disaster areas to conflict zones, humanitarian workers
today find themselves operating in diverse and difficult
environments. While humanitarian work has always presented unique
ethical challenges, such efforts are now further complicated by the
impact of globalization, the escalating refugee crisis, and
mounting criticisms of established humanitarian practice. Featuring
contributions from humanitarian practitioners, health
professionals, and social and political scientists, this book
explores the question of ethics in modern humanitarian work,
drawing on the lived experience of humanitarian workers themselves.
Its essential case studies cover humanitarian work in countries
ranging from Haiti and South Sudan to Syria and Iraq, and address
issues such as gender based violence, migration, and the growing
phenomenon of 'volunteer tourism'. Together, these contributions
offer new perspectives on humanitarian ethics, as well as insight
into how such ethical considerations might inform more effective
approaches to humanitarian work.
Humanitarians are required to be impartial, independent,
professionally competent and focused only on preventing and
alleviating human suffering. It can be hard living up to these
principles when others do not share them, while persuading
political and military authorities and non-state actors to let an
agency assist on the ground requires savvy ethical skills. Getting
first to a conflict or natural catastrophe is only the beginning,
as aid workers are usually and immediately presented with practical
and moral questions about what to do next. For example, when does
working closely with a warring party or an immoral regime move from
practical cooperation to complicity in human rights violations?
Should one operate in camps for displaced people and refugees if
they are effectively places of internment? Do humanitarian agencies
inadvertently encourage ethnic cleansing by always being ready to
'mop-up' the consequences of scorched earth warfare? This book has
been written to help humanitarians assess and respond to these and
other ethical dilemmas.
This is a book about how civilians suffer in war and why people
decide that they should. Most civilian suffering in war is
deliberate and always has been. Massacres, rape, displacement,
famine and disease are usually designed. They are policies in war.
In meetings or on mobile phones, political and military leaders
decide that civilians are appropriate or inevitable targets. The
principle that unarmed and innocent people should be protected in
war is an ancient, precious but fragile idea. Today, the principle
of civilian immunity is enshrined in modern international law and
cherished by many. But, in practice, leaders in most wars reject
the principle. Using detailed historical and contemporary examples,
"Killing Civilians" looks at the many ways in which civilians
suffer in wars and analyses the main anti-civilian ideologies which
insist upon such suffering.It also exposes the very real ambiguity
in much civilian identity which is used to justify extreme
hostility. But this is also, above all, a book about why civilians
should be protected. Throughout its pages, "Killing Civilians"
argues for a morality of limited warfare in which tolerance, mercy
and restraint are used to draw boundaries to violence. At the heart
of the book are important new frameworks for understanding patterns
of civilian suffering, ideologies of violence and strategies for
promoting the protection of civilians. This is the first major
treatment of the hard questions of civilian identity and protection
in war for many years. Written by one of the humanitarian world's
leading thinkers and former aid worker, it provides a unique and
accessible text on the subject for professional and public
readerships alike.
From natural disaster areas to conflict zones, humanitarian workers
today find themselves operating in diverse and difficult
environments. While humanitarian work has always presented unique
ethical challenges, such efforts are now further complicated by the
impact of globalization, the escalating refugee crisis, and
mounting criticisms of established humanitarian practice. Featuring
contributions from humanitarian practitioners, health
professionals, and social and political scientists, this book
explores the question of ethics in modern humanitarian work,
drawing on the lived experience of humanitarian workers themselves.
Its essential case studies cover humanitarian work in countries
ranging from Haiti and South Sudan to Syria and Iraq, and address
issues such as gender based violence, migration, and the growing
phenomenon of 'volunteer tourism'. Together, these contributions
offer new perspectives on humanitarian ethics, as well as insight
into how such ethical considerations might inform more effective
approaches to humanitarian work.
This is a book about how civilians suffer in war and why people
decide that they should. Most civilian suffering in war is
deliberate and always has been. Massacres, rape, displacement,
famine and disease are usually designed. They are policies in war.
In meetings or on mobile phones, political and military leaders
decide that civilians are appropriate or inevitable targets. The
principle that unarmed and innocent people should be protected in
war is an ancient, precious but fragile idea. Today, the principle
of civilian immunity is enshrined in modern international law and
cherished by many. But, in practice, leaders in most wars reject
the principle. Using detailed historical and contemporary examples,
Killing Civilians looks at the many ways in which civilians suffer
in wars and analyses the main anti-civilian ideologies which insist
upon such suffering. It also exposes the very real ambiguity in
much civilian identity which is used to justify extreme hostility.
But this is also, above all, a book about why civilians should be
protected. Throughout its pages, Killing Civilians argues for a
morality of limited warfare in which tolerance, mercy and restraint
are used to draw boundaries to violence. At the heart of the book
are important new frameworks for understanding patterns of civilian
suffering, ideologies of violence and strategies for promoting the
protection of civilians. This is the first major treatment of the
hard questions of civilian identity and protection in war for many
years. Written by one of the humanitarian world's leading thinkers
and former aid worker, it provides a unique and accessible text on
the subject for professional and public readerships alike.
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