Communication Theory Through the Ages presents communication theory as a journey through history by way of asking engaged questions. Encouraging intellectual vitality, the authors show students step by step how theoretical ideas are interconnected and lead to an increasingly complex understanding of communication. Students will be motivated to ask questions as they encounter historical figures, social events, and artifacts, resulting in a richer understanding of the biographical, cultural, and social context for communication theories.

Communication Theory Through the Ages presents communication theory as a journey through history by way of asking engaged questions. Encouraging intellectual vitality, the authors show students step by step how theoretical ideas are interconnected and lead to an increasingly complex understanding of communication. Students will be motivated to ask questions as they encounter historical figures, social events, and artifacts, resulting in a richer understanding of the biographical, cultural, and social context for communication theories.

Focusing on the scientific study of communication, this book is a systematic examination. To that end, the natural, social, cultural, and rational scientific perspectives on communication are presented and then brought together in one unifying framework of the semiotic square, showing how all four views are interconnected. The question of whether the study of communication can be considered a unique science is addressed. It is argued that communication is never separate from any object of study and thus we always deal with its manifestations, captured in the four scientific perspectives discussed in the book.

A Communication Universe: Manifestations of Meaning, Stagings of Significance presents a new theoretical understanding of communication. Igor E. Klyukanov conceptualizes the process of communication in terms of space and time, i.e., as a continuous process of meaningful spatiotemporal transformation. He goes on to examine four fundamental transformations and the four theoretical perspectives on the nature of communication. From the first perspective communication appears to be "pure space," then time comes into play more and more actively, and from the fourth perspective communication appears to be "pure time." Following the fourth transformation communication is seen as returning back to the first stage where it again appears as "pure space;" however, now its reality contains all meanings created in the process of the previous transformations. Based on these four transformations, the process of communication is understood as a universe, meaning "whole," "entire," "turned into one."

Winner of the National Communication Association 2018 Philosophy of Communication Division Top Edited Book Award This edited volume develops the philosophy of communication inspired by the scholarship of Richard L. Lanigan, with emphasis on communicology as a human science. Lanigan's syntheses of the philosophies of speech, language and discourse stemming from the works of Edmund Husserl, Maurice Merleau-Ponty, Michel Foucault, Julia Kristeva, Charles Sanders Peirce, Roman Jakobson, Umberto Eco, Pierre Bourdieu, Jurgen Reusch and Gregory Bateson, and many others offers a compelling framework for systematic analysis of human communication in all domains of lived experience. His work defines the theory and method of the human sciences in general and the discipline of communicology in particular. The focus in this collection is on the theoretical and methodological foundations for semiotic phenomenology whereby communication is recognized as constitutive of all human conscious experience and social relationships, involving gestural, nonverbal, discursive, performative, artistic, poetic and mass mediated forms. The volume is divided into five thematic sections: Founding(s), which marks out primary influences on communicology conceived as a human science; Tropologic(s), which reveals how abduction, adduction and semiosis are essential for understanding human conduct in multiple forms of expression; Trans/formations, which addresses problems of change in self-other relations advancing an ethical life; Voicing Bodies/Embodied Voices, which elaborates the reversible relations between body and voice, and voice and world; and Horizons of Communicability, which takes up operative intentionalities that typically escape human conscious experience. All chapters are original to this volume, written by leading international scholars in the philosophy of communication who cross several disciplinary boundaries in the human sciences.

Winner of the National Communication Association 2018 Philosophy of Communication Division Top Edited Book Award This edited volume develops the philosophy of communication inspired by the scholarship of Richard L. Lanigan, with emphasis on communicology as a human science. Lanigan's syntheses of the philosophies of speech, language and discourse stemming from the works of Edmund Husserl, Maurice Merleau-Ponty, Michel Foucault, Julia Kristeva, Charles Sanders Peirce, Roman Jakobson, Umberto Eco, Pierre Bourdieu, Jurgen Reusch and Gregory Bateson, and many others offers a compelling framework for systematic analysis of human communication in all domains of lived experience. His work defines the theory and method of the human sciences in general and the discipline of communicology in particular. The focus in this collection is on the theoretical and methodological foundations for semiotic phenomenology whereby communication is recognized as constitutive of all human conscious experience and social relationships, involving gestural, nonverbal, discursive, performative, artistic, poetic and mass mediated forms. The volume is divided into five thematic sections: Founding(s), which marks out primary influences on communicology conceived as a human science; Tropologic(s), which reveals how abduction, adduction and semiosis are essential for understanding human conduct in multiple forms of expression; Trans/formations, which addresses problems of change in self-other relations advancing an ethical life; Voicing Bodies/Embodied Voices, which elaborates the reversible relations between body and voice, and voice and world; and Horizons of Communicability, which takes up operative intentionalities that typically escape human conscious experience. All chapters are original to this volume, written by leading international scholars in the philosophy of communication who cross several disciplinary boundaries in the human sciences.

In his famous classification of the sciences, Francis Bacon not only catalogued those branches of knowledge that already existed in his time, but also anticipated the new disciplines he believed would emerge in the future: the "desirable sciences." Mikhail Epstein echoes, in part, Bacon's vision and outlines the "desirable" disciplines and methodologies that may emerge in the humanities in response to the new realities of the twenty-first century. Are the humanities a purely scholarly field, or should they have some active, constructive supplement? We know that technology serves as the practical extension of the natural sciences, and politics as the extension of the social sciences. Both technology and politics are designed to transform what their respective disciplines study objectively.
The Transformative Humanities: A Manifesto addresses the question: Is there any activity in the humanities that would correspond to the transformative status of technology and politics? It argues that we need a practical branch of the humanities which functions similarly to technology and politics, but is specific to the cultural domain.

A Communication Universe: Manifestations of Meaning, Stagings of Significance presents a new theoretical understanding of communication. Igor E. Klyukanov conceptualizes the process of communication in terms of space and time, i.e., as a continuous process of meaningful spatiotemporal transformation. He goes on to examine four fundamental transformations and the four theoretical perspectives on the nature of communication. From the first perspective communication appears to be 'pure space, ' then time comes into play more and more actively, and from the fourth perspective communication appears to be 'pure time.' Following the fourth transformation communication is seen as returning back to the first stage where it again appears as 'pure space;' however, now its reality contains all meanings created in the process of the previous transformations. Based on these four transformations, the process of communication is understood as a universe, meaning 'whole, ' 'entire, ' 'turned into on

In his famous classification of the sciences, Francis Bacon not only catalogued those branches of knowledge that already existed in his time, but also anticipated the new disciplines he believed would emerge in the future: the "desirable sciences." Mikhail Epstein echoes, in part, Bacon's vision and outlines the "desirable" disciplines and methodologies that may emerge in the humanities in response to the new realities of the twenty-first century. Are the humanities a purely scholarly field, or should they have some active, constructive supplement? We know that technology serves as the practical extension of the natural sciences, and politics as the extension of the social sciences. Both technology and politics are designed to transform what their respective disciplines study objectively. The Transformative Humanities: A Manifesto addresses the question: Is there any activity in the humanities that would correspond to the transformative status of technology and politics? It argues that we need a practical branch of the humanities which functions similarly to technology and politics, but is specific to the cultural domain.