This volume discusses the multidimensional aspects of the unique, and so far unprecedented for Macedonia, 191 sherds from Methone in Pieria, dated to ca 700 BCE, which bear inscriptions, graffiti, and (trade)marks inscribed, incised, scratched and rarely painted. The 191 vessels were unearthed during excavations in ancient Methone in Pieria, the oldest colony of Greeks from Eretria in the north according to tradition. The Methone find is unique for two reasons. First, most of the pottery dates between 730 and 700 BCE, a period from which very few examples of Greek writing survives. And second, inscribed ceramics, scratched or painted, are extremely rare in Macedonia. This new evidence of inscribed pottery from Methone is invaluable for classical studies, and the papers of this volume contribute notably to current discussions about: the Greeks and the Greek language in Macedonia; the Greek colonization; the pottery trade and the early Greek transport amphoras; trade, the symposium, and other contexts for the development of writing; the 'alphabets' of Methone and the introduction of the alphabet in Greece; the dialect(s) of Methone in relation to the Greek dialects; early Greek writing, literacy, and literary beginnings.

How useful is the concept of "network" for historical studies and the ancient world in particular? Using theoretical models of social network analysis, this book illuminates aspects of the economic, social, religious, and political history of the ancient Greek and Roman worlds. Bringing together some of the most active and prominent researchers in ancient history, this book moves beyond political institutions, ethnic, and geographical boundaries in order to observe the ancient Mediterranean through a perspective of network interaction. It employs a wide range of approaches, and to examine relationships and interactions among various social entities in the Mediterranean. Chronologically, the book extends from the early Iron Age to the late Antique world, covering the Mediterranean between Antioch in the east to Massalia (Marseilles) in the west. This book was published as two special issues in Mediterranean Historical Review.

How useful is the concept of "network" for historical studies and the ancient world in particular? Using theoretical models of social network analysis, this book illuminates aspects of the economic, social, religious, and political history of the ancient Greek and Roman worlds. Bringing together some of the most active and prominent researchers in ancient history, this book moves beyond political institutions, ethnic, and geographical boundaries in order to observe the ancient Mediterranean through a perspective of network interaction. It employs a wide range of approaches, and to examine relationships and interactions among various social entities in the Mediterranean. Chronologically, the book extends from the early Iron Age to the late Antique world, covering the Mediterranean between Antioch in the east to Massalia (Marseilles) in the west. This book was published as two special issues in Mediterranean Historical Review.

Greek civilization and identity crystallized not when Greeks were close together but when they came to be far apart. It emerged during the Archaic period when Greeks founded coastal city states and trading stations in ever-widening horizons from the Ukraine to Spain. No center directed their diffusion: mother cities were numerous and the new settlements ("colonies") would often engender more settlements. The "Greek center" was at sea; it was formed through back-ripple effects of cultural convergence, following the physical divergence of independent settlements. "The shores of Greece are like hems stitched onto the lands of Barbarian peoples" (Cicero). Overall, and regardless of distance, settlement practices became Greek in the making and Greek communities far more resembled each other than any of their particular neighbors like the Etruscans, Iberians, Scythians, or Libyans. The contrast between "center and periphery" hardly mattered (all was peri-, "around"), nor was a bi-polar contrast with Barbarians of much significance.
Should we admire the Greeks for having created their civilization in spite of the enormous distances and discontinuous territories separating their independent communities? Or did the salient aspects of their civilization form and crystallize because of its architecture as a de-centralized network? This book claims that the answer lies in network attributes shaping a "Small Greek World," where separation is measured by degrees of contact rather than by physical dimensions.

In this book, prominent historians apply Mediterranean paradigms to Classical Mediterranean Antiquty (Greece and Rome), allowing for a new approach to the ancient world and enhancing antiquity's relevance to the understanding of other historical periods as well as our contemporary world.

This book was previously published as a special issue of the journal Mediterranean Historical Review.

In a world that is undergoing processes of globalization, regions rather than national units are becoming important and relevant frames of reference. In recent years the regional concept of the "Mediterranean" has emerged both as a program for cultural networking as well as a conceptual tool for interpreting society and history. In this book, prominent historians apply Mediterranean paradigms to Classical Mediterranean Antiquity (Greece and Rome), allowing for a new approach to the ancient world and enhancing antiquity's relevance to the understanding of other historical periods as well as our contemporary world.
This book was previously published as a special issue of the journal "Mediterranean Historical Review."

First published in 1988. Routledge is an imprint of Taylor & Francis, an informa company.

Greek civilization and identity crystallized not when Greeks were close together but when they came to be far apart. It emerged during the Archaic period when Greeks founded coastal city states and trading stations in ever-widening horizons from the Ukraine to Spain. No center directed their diffusion: mother cities were numerous and the new settlements ("colonies") would often engender more settlements. The "Greek center" was at sea; it was formed through back-ripple effects of cultural convergence, following the physical divergence of independent settlements. "The shores of Greece are like hems stitched onto the lands of Barbarian peoples" (Cicero). Overall, and regardless of distance, settlement practices became Greek in the making and Greek communities far more resembled each other than any of their particular neighbors like the Etruscans, Iberians, Scythians, or Libyans. The contrast between "center and periphery" hardly mattered (all was peri-, "around"), nor was a bi-polar contrast with Barbarians of much significance. Should we admire the Greeks for having created their civilization in spite of the enormous distances and discontinuous territories separating their independent communities? Or did the salient aspects of their civilization form and crystallize because of its architecture as a de-centralized network? This book claims that the answer lies in network attributes shaping a "Small Greek World," where separation is measured by degrees of contact rather than by physical dimensions.

This remarkably rich and multifaceted study of early Greek exploration makes an original contribution to current discussions of the encounters between Greeks and non-Greeks. Focusing in particular on myths about Odysseus and other heroes who visited foreign lands on their mythical voyages homeward after the Trojan War, Irad Malkin shows how these stories functioned to mediate encounters and conceptualize ethnicity and identity during the Archaic and Classical periods. Synthesizing a wide range of archaeological, mythological, and literary sources, this exceptionally learned book strengthens our understanding of early Greek exploration and city-founding along the coasts of the Western Mediterranean, reconceptualizes the role of myth in ancient societies, and revitalizes our understanding of ethnicity in antiquity. Malkin shows how the figure of Odysseus became a proto-colonial hero whose influence transcended the Greek-speaking world. The return-myths constituted a generative mythology, giving rise to oral poems, stories, iconographic imagery, rituals, historiographical interpretation, and the articulation of ethnic identities. Reassessing the role of Homer and alternative return-myths, the book argues for the active historical function of myth and collective representations and traces their changing roles through a spectrum of colonial perceptions--from the proto-colonial, through justifications of expansion and annexation, and up to decolonization.