First book to examine the ethics of pandemics from a philosophical standpoint Examines the key and controversial issues that arise out of pandemics, such as government response, test and trace, restrictions on human freedom and movement and vaccine passports Very useful reading for those in related fields such as medicine and health care as well as applied ethics within philosophy Case studies from UK, south east Asia, US and Europe

First book to examine the ethics of pandemics from a philosophical standpoint Examines the key and controversial issues that arise out of pandemics, such as government response, test and trace, restrictions on human freedom and movement and vaccine passports Very useful reading for those in related fields such as medicine and health care as well as applied ethics within philosophy Case studies from UK, south east Asia, US and Europe

The first textbook to introduce the basic ethical arguments concerning the distribution of health care distribution Fully revised and updated, with new chapters on disability, age and the cost of pharmaceutical goods and therapies in the context of rationing Lots of examples throughout the book and updated questions for classroom discussion and annotated further reading

The first textbook to introduce the basic ethical arguments concerning the distribution of health care distribution Fully revised and updated, with new chapters on disability, age and the cost of pharmaceutical goods and therapies in the context of rationing Lots of examples throughout the book and updated questions for classroom discussion and annotated further reading

Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education and tax systems, and the pursuit of global justice. Egalitarianism is a superb introduction to the problem of contemporary egalitarian theories. It explains how rival theories of egalitarianism evaluate distributions of people's well-being, and carefully assesses the theoretical structure of each theory. It also examines how egalitarian theories are applied to the distribution of health and health care, thus bringing a deceptively complex philosophical debate into clear focus. Beginning with a brief introduction to basic terminology, Iwao Hirose examines the following topics: Rawlsian egalitarianism luck egalitarianism telic egalitarianism prioritarianism sufficientarianism equality and time equality in health and health care. Including chapter summaries, annotated further reading and a glossary, this is an ideal starting point for anyone studying distributive justice for the first time, and will also be of interest to more advanced students and researchers in philosophy, economics, political theory, public policy, and public health.

Some people are worse off than others. Does this fact give rise to moral concern? Egalitarianism claims that it does, for a wide array of reasons. It is one of the most important and hotly debated problems in moral and political philosophy, occupying a central place in the work of John Rawls, Thomas Nagel, G. A. Cohen and Derek Parfit. It also plays an important role in practical contexts such as the allocation of health care resources, the design of education and tax systems, and the pursuit of global justice. Egalitarianism is a superb introduction to the problem of contemporary egalitarian theories. It explains how rival theories of egalitarianism evaluate distributions of people's well-being, and carefully assesses the theoretical structure of each theory. It also examines how egalitarian theories are applied to the distribution of health and health care, thus bringing a deceptively complex philosophical debate into clear focus. Beginning with a brief introduction to basic terminology, Iwao Hirose examines the following topics: Rawlsian egalitarianism luck egalitarianism telic egalitarianism prioritarianism sufficientarianism equality and time equality in health and health care. Including chapter summaries, annotated further reading and a glossary, this is an ideal starting point for anyone studying distributive justice for the first time, and will also be of interest to more advanced students and researchers in philosophy, economics, political theory, public policy, and public health.

Some ethical theories tolerate or require aggregation -- a trade-off between benefits to a group of individuals and losses to another group of individuals. Since aggregation is an essential feature of utilitarianism, many critics of utilitarianism -- including John Rawls, Thomas Nagel, T. M. Scanlon, and others -- rule out aggregation from their proposed theories. However, critics encounter what has become known as the number problem-the problem that non-aggregative theories are insensitive to the number of people affected by actions even in the cases where the number of people is clearly relevant to what we ought to do.
In this book, Iwao Hirose elucidates the theoretical nature of interpersonal and intra-personal aggregation and defends a form of aggregation, formal aggregation, as distinguished from substantive aggregation in utilitarianism. Substantive aggregation combines the morally relevant factors that are determined prior to, and independently of, aggregative process, and identifies the goal to be pursued. In contrast, formal aggregation represents the overall ethical judgment in terms of individuals' morally relevant factors and gives a structure to our ethical thinking.
Hirose's view of formal aggregation is broader than substantive aggregation and avoids problems for utilitarianism. Furthermore, formal aggregation can satisfy the demands of critics of the conventional understanding of aggregation, thus being more attractive than substantive aggregation and the unqualified rejection of aggregation. Hirose's analysis thus elucidates the far-reaching scope of aggregation and offers a new insight to one of the fundamental elements in ethical theory.

John Broome has made major contributions to, and radical innovations in, contemporary moral philosophy. His research combines the formal method of economics with philosophical analysis. Broome's works stretch over formal axiology, decision theory, philosophy of economics, population axiology, the value of life, the ethics of climate change, the nature of rationality, and practical and theoretical reasoning. Weighing and Reasoning brings together fifteen original essays from leading philosophers who have been influenced by the work and thought of John Broome. It aims to offer a comprehensive evaluation of Broome's wide-ranging and far-reaching philosophical works over the past thirty years. The volume comprises two parts. The first part is focused on Broome's work on the theory of value, as exemplified in his books Weighing Goods, Weighing Lives, Economics out of Economics, and Climate Matters. The second part is focused on his work on practical and theoretical reasoning, which culminated in his Rationality through Reasoning. This volume also includes a piece by Broome on his intellectual history to date.

Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good (even if this is not the only thing we ought to do). This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only to philosophy but also to other disciplines-most notably, political theory and economics. The Handbook's twenty-two newly commissioned chapters are divided into three parts. Part I: Foundations concerns fundamental and interrelated issues about the nature of value and distinctions between kinds of value. Part II: Structure concerns formal properties of value that bear on the possibilities of measuring and comparing value. Part III: Extensions, finally, considers specific topics, ranging from health to freedom, where questions of value figure prominently.

Value theory, or axiology, looks at what things are good or bad, how good or bad they are, and, most fundamentally, what it is for a thing to be good or bad. Questions about value and about what is valuable are important to moral philosophers, since most moral theories hold that we ought to promote the good (even if this is not the only thing we ought to do). This Handbook focuses on value theory as it pertains to ethics, broadly construed, and provides a comprehensive overview of contemporary debates pertaining not only to philosophy but also to other disciplines-most notably, political theory and economics. The Handbook's twenty-two newly commissioned chapters are divided into three parts. Part I: Foundations concerns fundamental and interrelated issues about the nature of value and distinctions between kinds of value. Part II: Structure concerns formal properties of value that bear on the possibilities of measuring and comparing value. Part III: Extensions, finally, considers specific topics, ranging from health to freedom, where questions of value figure prominently.