The book provides an original and important narrative on the significance of canon in the Christian tradition. Standard accounts of canon reduce canon to scripture and treat scripture as a criterion of truth. Scripture is then related in positive or negative ways to tradition, reason, and experience. Such projects involve a misreading of the meaning and content of canon -- they locate the canonical heritage of the church within epistemology -- and Abraham charts the fatal consquences of this move, from the Fathers to modern feminist theology. In the process he shows that the central epistemological concerns of the Enlightenment have Christian origins and echoes. He also shows that the crucial developments of theology from the Reformation onwards involve extraordinary efforts to fix the foundations of faith. This trajectory is now exhausted theologically and spiritually. Hence, the door is opened for a recovery of the full canonical heritage of the early church and for fresh work on the epistemology of theology.

Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

European and American drug regulators govern a multi-billion-dollar pharmaceutical industry selling its products on the world's two largest medicines markets. This is the first book to investigate how effectively American and supranational EU governments have regulated innovative pharmaceuticals regarding public health during the neo-liberal era of the last 30 years. Drawing on years of fieldwork, the authors demonstrate that pharmaceutical regulation and innovation have been misdirected by commercial interests and misconceived ideologies, which induced a deregulatory political culture contrary to health interests. They dismantle the myth that pharmaceutical innovations necessarily equate with therapeutic advances and explain how it has been perpetuated in the interests of industry by corporate bias within the regulatory state, unwarranted expectations of promissory science, and the emergent patient-industry complex. Endemic across both continents, the misadventures of pharmaceutical deregulation are shown to span many therapeutic areas, including cancer, diabetes and irritable bowel syndrome. The authors propose political changes needed to redirect pharmaceutical regulation in the interests of health.

Revised and updated to include the latest Supreme Court decisions, this classic text, now in its tenth edition, provides a concise overview of the judiciary in general and the Supreme Court in particular. The only book available that combines theory and practice of the judicial process with civil rights and liberties, The Judiciary acquaints students with the intricacies of our courts, the people who compose them, and their relationship to other branches of government, as well as to individuals and groups.

How are pharmaceutical technologies developed and controlled in our societies? To what extent should the availability of these technologies be determined by scientific experts, a democratic state, the interests of final users, or ethical principles? This unique collection brings together the work of social scientists, ethicists, lawyers, and policy analysts on regulation, ethics and innovation in the pharmaceutical industry. Regulatory systems and their implications for public health in North America, Europe, and developing countries are discussed, including case studies of norplant, interferon, and anti-fertility vaccines.

Divine Agency and Divine Action, Volume I lays the groundwork for a constructive contribution to the contemporary debate regarding divine action. Noted scholar, William J. Abraham argues that the concept of divine action is not a closed concept-like knowledge-but an open concept with a variety of context-dependent meanings. The volume charts the history of debate about divine action among key Anglophone philosophers of religion, and observes that they were largely committed to this erroneous understanding of divine action as a closed concept. After developing an argument that divine action should be understood as an open, fluid concept, Abraham engages the work of William Alston, Process metaphysics, quantum physics, analytic Thomist philosophy of religion, and the theology of Kathryn Tanner. Abraham argues that divine action as an open concept must be shaped by distinctly theological considerations, and thus all future work on divine action among philosophers of religion must change to accord with this vision. Only deep engagement with the Christian theological tradition will remedy the problems ailing contemporary discourse on divine action.

Alister McGrath has had a tremendous impact on the renaissance of evangelical theology over the last twenty years. Regarded as one of the most widely read living theologians his theological work and writings has made an immense contribution to the vitality and dynamics of evangelical theology. This book invites evangelical theologians from various backgrounds to engage with his work and to chart a positive way forward for evangelical theology. Part One follows the theology of McGrath on justification, redemption, theology and science and post-liberal theology, whilst Part Two examines the essence, character, identity, methodology and future of evangelical theology. Contributions include Graham Tomlin, Gerald Bray, Clark Pinnock, Gabriel Fackre, William Abraham, and a response given by McGrath himself. 'This is a very significant volume, with contributions from numerous scholars who have been influenced by Dr McGrath or are his colleagues. They come from both sides of the Atlantic, and embrace many aspects of Alister's encyclopaedic knowledge and phenomenal literary output... And unlike most Festschriften this one has a fascinating characteristic; a final chapter in which Professor McGrath responds with grace and shrewdness to the points raised by the contributors. This is an important book to buy.' Canon Dr Michael Green, Wycliffe Hall, Oxford. 'It is a privilege and a pleasure to commend this set of weighty and wise essays that is being published to mark Professor Alister McGrath's fiftieth birthday... God be with you, Alister, as on you go. In a somewhat different sense from that of the old-time gladiators, I and many more of my generation say: nos morituri te salutamus. May your range and your acumen not diminish, your clarity not be clouded, and your vision of evangelicalism as the true wisdom, the true catholicity, and indeed the true Christianity never blur. Hold high the torch that has been passed to you and keep the books coming. We need them.' From the foreword by J.I Packer

Revised and updated to include the latest Supreme Court decisions, this classic text, now in its tenth edition, provides a concise overview of the judiciary in general and the Supreme Court in particular. The only book available that combines theory and practice of the judicial process with civil rights and liberties, The Judiciary acquaints students with the intricacies of our courts, the people who compose them, and their relationship to other branches of government, as well as to individuals and groups.

This book presents the first sustained analysis of the digital game industry's carbon footprint and its role in exacerbating global climate change. Identifying the ways videogames can actually help combat the climate crisis, it argues for the urgency of transitioning to a fully carbon neutral games industry, exploring the challenges and opportunities inherent in this undertaking. Beginning with an analysis of debates around the persuasive power of games, the book argues that real impact can only be achieved by focusing on the material conditions of game production - by reducing greenhouse gas emissions from making, selling, and playing games, as well as the hardware used to play them. Abraham makes a compelling argument that a sustainable games industry is possible, and outlines the actions that everyone can take to reduce the harms that digital games cause to people and planet.

Providing a rigorous analysis of Buddhist ways of understanding religious diversity, this book develops a new foundation for cross-cultural understanding of religious diversity in our time. Examining the complexity and uniqueness of Buddha's approach to religious pluralism using four main categories - namely exclusivism, inclusivism, pluralistic-inclusivism and pluralism - the book proposes a cross-cultural and interreligious interpretation of each category, thus avoiding the accusation of intellectual colonialism. The key argument is that, unlike the Buddha, most Buddhist traditions today, including Theravada Buddhism and even the Dalai Lama, consider liberation and the highest stages of spiritual development exclusive to Buddhism. The book suggests that the Buddha rejects many doctrines and practices found in other traditions, and that, for him, there are nonnegotiable ethical and doctrinal standards that correspond to the Dharma. This argument is controversial and likely to ignite a debate among Buddhists from different traditions, especially between conservative and progressive Buddhists. The book fruitfully contributes to the literature on inter-religious dialogue, and is of use to students and scholars of Asian Studies, World Religion and Eastern Philosophy.

Volume III of a tetralogy devoted to Divine Agency and Divine Action articulates a comprehensive vision of systematic theology focused on divine action from creation to eschatology. Volume I developed the foundational conceptual work by showing that the concept of action is a radically open concept that readily makes possible the appropriation of divine action for today. Volume II explained that in exploring divine action one needs to specify the actual divine actions under review and thus showed that there could be no progress with extensive soundings across the tradition from Paul to Molina. Work on divine action requires extended work in doctrinal criticism rooted in the history of theology as a prelude to normative work that communicates a normative vision of divine action for today. This vision is best explored by taking up the great themes of systematic theology from creation to eschatology yet treating them in a deflationary manner that sees systematic theology as university-level, postbaptismal, Christian instruction. Leading scholar William J. Abraham recognises that we live in a golden period of theological studies-the range and depth of material is extraordinary-yet we also live in a period of disorientation and confusion that calls for a fresh engagement with the demands of systematic theology. Divine Agency and Divine Action, Volume III meets that demand by insisting that systematic theology has its own content and modes of inquiry; that it belongs intimately to the journey of faith; and that it requires authentic academic clarity and rigor. It reclaims the rightful place of systematic theology as the center of gravity for theological studies but does so in a manner that makes it available to both the church and to the academy.

Providing a rigorous analysis of Buddhist ways of understanding religious diversity, this book develops a new foundation for cross-cultural understanding of religious diversity in our time. Examining the complexity and uniqueness of Buddha's approach to religious pluralism using four main categories - namely exclusivism, inclusivism, pluralistic-inclusivism and pluralism - the book proposes a cross-cultural and interreligious interpretation of each category, thus avoiding the accusation of intellectual colonialism. The key argument is that, unlike the Buddha, most Buddhist traditions today, including Theravada Buddhism and even the Dalai Lama, consider liberation and the highest stages of spiritual development exclusive to Buddhism. The book suggests that the Buddha rejects many doctrines and practices found in other traditions, and that, for him, there are nonnegotiable ethical and doctrinal standards that correspond to the Dharma. This argument is controversial and likely to ignite a debate among Buddhists from different traditions, especially between conservative and progressive Buddhists. The book fruitfully contributes to the literature on inter-religious dialogue, and is of use to students and scholars of Asian Studies, World Religion and Eastern Philosophy.

Divine Agency and Divine Action, Volume II builds on Volume I, which established that no generic concept of action will suffice for understanding the character of divine actions explicit in the Christian faith. Volume II argues that in order to understand divine action, one must begin with the array of specific actions predicated of God in the Christian tradition. William J. Abraham argues that one must practice theology in order to analyze properly the concept of divine action. Abraham offers a careful review and evaluation of the particularities of divine action as they appear in the work of biblical, patristic, medieval, and Reformation-era theologians. Particular attention is given to the divine inspiration of scripture, creation, incarnation, transubstantiation in the Eucharist, predestination, and divine concurrence. The work does not simply repeat the doctrinal formulations found in the Christian tradition, but examines them in order to find fresh ways of thinking about these issues for our own time, especially with respect to the contemporary debates about divine agency and divine action.