Renowned subject experts Michele A. Paludi and J. Harold Ellens lead readers through a detailed exploration of the feminist methods, issues, and theoretical frameworks that have made women central, not marginal, to religions around the world. At a conference in 2013, Gloria Steinem noted that religion is the "biggest problem" facing feminism today. In this insightful volume, a team of researchers, psychologists, and religious leaders led by editors Michele A. Paludi and J. Harold Ellens supply their expertise and informed opinions to examine the problems, spur understanding, and pose solutions to the conflicts between religion and women's rights, thereby advocating a global interest in justice and love for women. Examples of subjects addressed include the pro-life/pro-choice debate, feminism in new age thought, and the complex intersections of religion and feminism combined with gender, race, and ethnicity. The contributed work in this unique single-volume book enables a better understanding of how various religions view women-both traditionally and in the modern context-and how feminist thinking has changed the roles of women in some world religions. Readers will come away with clear ideas about how religious cultures can honor feminist values, such as family-friendly workplace policies, reproductive justice, and pay equity, and will be prepared to engage in conversation and constructive debate regarding how faith and feminism are interrelated today. Addresses feminism in several religions, including Buddhism, Christianity, Confucianism, Islam, Judaism, Sikhism, and Taoism Explores how theology speaks to women's experiences in the family, in relationships, at work, in politics, and in education, while also addressing atheist viewpoints and experiences Addresses a subject that is highly relevant in discussions focused on events in the Middle East and as the number of women becoming leaders of or top officials in various faiths continues to grow

Edited by two preeminent scholars, this book provides coverage of the policy issues related to the increasingly diverse treatments, practices, and applications of psychedelics. Hallucinogenic substances like LSD, mescaline, peyote, MDMA, and ayahuasca have a reputation as harmful substances that are enjoyed only by recreational users committing criminal acts. But leading international researchers and scholars who contributed to this book hold that the use of psychedelic substances for health, religious, intellectual, and artistic purposes is a Constitutional right-and a human right. Based on that conclusion, these scholars focus on policy issues that regulate the use of psychedelic drugs in medicine, religion, personal life, and higher education, arguing that existing regulations should match current and anticipated future uses. This volume has two parts. The first surveys research on the use of psychedelic drugs in medicine, religion, and truth-seeking, following these topics through history and contemporary practice. The second section treats government policices that regulate the psychological, physiological, biochemical, and spiritual aspects of research and experience in these fields. The Psychedelic Policy Quagmire: Health, Law, Freedom, and Society challenges medical and legal policy experts, ethicists, scientists, and scholars with the question: How can we formulate policies that reduce the dangers of psychedelics' misuse and at the same time maximize the emerging diverse benefits? Covers history, law, social use, intellectual and sacramental practice, and current medical research, bringing the debate about psychedelic drugs up to date for the 21st century Summarizes evidence regarding the positive therapeutic effects of psychoactive drugs to show why regulations need to be changed Encompasses the work of the leading international researchers in the field Includes personal observations, vignettes, and narratives

This book describes the psychospiritual facts of life about the pervasiveness of sexuality in all aspects of human life. The energy developed by our libido is the dynamic source of all the forces that shape our experience, life, motives, thought, feelings, desires, and spiritual longings. No facet of life is untouched or unshaped by this dynamo. Whether we are sitting in church at worship, in a meeting for business, in a party for pleasure, we are always aware of the gender of those who are around us and of their level of sensuality, as it impacts us. If we are not aware of that, some wounding has produced an impairment in us that has forced us to repress the awareness inappropriately. This work is not a how to manual so much as a description of the deep meaningfulness that can be found in the spirituality of sex. It is designed to enlighten us about ourselves, to give names to what we all feel all the time and do not know quite how to describe. It is about savoring the spiritual flavor of sexual play and sexual union. This is a book for everyone, from the inquiring adolescent to the mature adult looking for what is missing in sex and relationships. This is not a book mainly for Christians or Jews. It is about the generic human spirituality in every one of us, true believer and atheist alike. It is about being human more fully and with greater satisfaction.

Human spirituality is best defined as our irrepressible hunger and quest for meaning in all aspects of life. Human sexuality is best defined as our irrepressible hunger and quest for union with other persons and the meaning of life found in the wholeness that such union brings. Sexuality and spirituality are not two different things. They are two names for the same thing: the irrepressible human quest for meaning, fulfillment, union, and wholeness. They are not two different forces, nor are they in any way at odds with one another, as they have been made to seem in the polarizing attitudes about sexuality and spirituality popular in human society, thanks to the excessive and negative moralization of sex. Here, Ellens sheds new light on the interplay of sexuality and spirituality through the use of anecdotes, observation, and thoughtful analysis.

This collection presents innovative research by scholars from across the globe in celebration of Gabriele Boccaccini's sixtieth birthday and to honor his contribution to the study of early Judaism and Christianity. In harmony with Boccaccini's determination to promote the study of Second Temple Judaism in its own right, this volume includes studies on various issues raised in early Jewish apocalyptic literature (e.g., 1 Enoch, 2 Baruch, 4 Ezra), the Dead Sea Scrolls, and other early Jewish texts, from Tobit to Ben Sira to Philo and beyond. The volume also provides several investigations on early Christianity in intimate conversation with its Jewish sources, consistent with Boccaccini's efforts to transcend confessional and disciplinary divisions by situating the origins of Christianity firmly within Second Temple Judaism. Finally, the volume includes essays that look at Jewish-Christian relations in the centuries following the Second Temple period, a harvest of Boccaccini's labor to rethink the relationship between Judaism and Christianity in light of their shared yet contested heritage.

This two-volume work in biblical studies is a commemorative presentation to Simon John DeVries, noted Old Testament Scholar. Volume one offers a series of essays on issues in Hebrew bible studies. The topics addressed include the nature of Yahweh as God of Israel, a reexamination of the Exodus tradition, the Priestly code and practices, prophets and revelation, biblical poetry, issues in biblical linguistics, dramatic narrative in Hebrew Bible tradition and Yahweh's deliverance as redemption in Israel. Volume two encompasses the worldviews of the Bible for Jews and Christians, the Holiness of God, Psalms in LXX, similarities in ancient Near Eastern narrative and Hebrew Bible, the Bible in the cultural settings of ancient Rome, Middle Ages, Oriental theologies, and contemporary cultural imperatives, and the function of biblical metaphors.

What is the Bible's stance on such controversial issues as homosexuality and polygamy? What does it have to say about sexual behaviors that some would deem perverted or criminal? Is sex always wrong if it is not used to create life? Ellens answers these and other questions in a book that argues that our understanding of what the Bible has to say about sex is frequently misguided. He corrects our impressions with a look at the Scriptures themselves, considers what they might have meant to people in the past, and reflects on how we understand, or misunderstand, them today. Focusing on early interpretations and contemporary misconceptions, Ellens guides readers through what the Bible actually says, showing how these messages have been interpreted in different contexts, and suggesting new ways of reading and translating them for use in our own lives. Readers hoping to reach a better understanding of the Bible's views on sexual practices and sexuality in general will find their questions answered here. What does the story of Adam and Eve reveal about sex and sexuality? What does the Old Testament say about sex and how might we interpret that in our own lives today? How does the New Testament say we should behave in our sexuality and our lives? What lessons can we learn from a closer examination of the Bible and its teachings on human love, marriage, and sexuality? These are among the many questions Ellens answers in an effort to help us all come to a better understanding of the gift of sexuality and its attendant behaviors in our lives. In non-judgmental prose, he elucidates the Bible and our understanding of its teaching on these and related issues.

Today most people feel less interested in religion and more interested in spirituality. If you ask what they mean, they will tell you that organized religion tends to turn them off, but, nonetheless, they feel a hunger in the heart that they cannot seem to fill. They do not mean that they would rather have disorganized religion; they mean that institutional religion does not seem to satisfy their spirits and feel there must be something more, some better way of experiencing whatever that is for which they are hungry. Much new experimentation is going on as a result. Some of it is a search for the meaning to fill the soul and satisfy the spirit; much of it is a search for meaning on the spiritual level itself. Spirituality reaches always toward the question about the meaning of God, the meaning of relationships with others, the meaning of intimacy, and the meaning of soul gratifying insights into truth. Here, Ellens carefully and sensitively explores the full range of our spiritual natures and the variety of spiritual experiences of which we are capable, describing the way our souls and psyches work in our hunger and thirst for meaning. He explains in an enlightening and unconventional way why and how every human desires to reflect upon, learn, and share a heartfelt experience of God and of others. Readers will find in this book a description of the meaning of the biblical stories about spiritual experiences in addition to descriptions of the kinds of spiritual experiences that ordinary people are having, how they are achieving them, and the ways in which they are filling their lives with meaning that goes beyond the horizons of material life. The author paints this picture in such a way as to let us in on what biblically based authentic spirituality and spiritual experience really is, and why it may or may not necessarily have anything to do with traditional institutionalized religion. He carefully and vividly explains the notion of spirituality as it is illustrated in the Bible and discusses spiritual experiences such as prayer, epiphany, visions, and other experiences. He considers whether spirituality is mainly a connection with God, with others, or with both. Readers hoping to get a better sense of what it means to be spiritual will have many of their questions answered in these pages.

The esteemed editor who brought us the acclaimed four-volume set The Destructive Power of Religion, turns his attention here to a similarly powerful, yet positive side of religion: how our concept of God can fuel healthy body and mind. This book contends that all health--mental and physical--is shaped, for good or ill, by our spiritual, theological, and psychological notions about the nature of God, and by the way we form an outlook on life as a result of these notions. Across history, a large percentage of people have believed that God is a threat, an attitude Ellens describes as "sick gods created through pathological beliefs," or "sick gods that make sick people." But Ellens grounds his brighter perspective in this text on God as a source of unconditional grace and goodwill, then illuminates the effect this perspective has on people who have incorporated it into their minds and lives. Ellens shows that people with firm faith in God's "radical grace" are psychologically strong and healthy. His offering of psychology interfacing with theology is reminiscent of Carl Rogers' teaching on unconditional positive regard and its ability to heal suffering persons. All readers, he explains, can benefit by this understanding that can inspire spiritual and psychological healing whether for ourselves, family, friends, or clients in counseling or therapy.

Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).

Bruce Manning Metzger, New Testament professor emeritus at Princeton Theological Seminary, died in February 2007 at the age of 93. This volume in his honour was already in preparation, and has become of necessity a memorial volume rather than the Festschrift that was intended. Metzger has been called the greatest American New Testament critic and biblical translator of the twentieth century. Among his writings most commonly cited are his classic studies The Text of the New Testament, its Transmission, Corruption and Restoration (1964) and The Early Versions of the New Testament, their Origin, Transmission, and Limitations (1977). He was also Chair of the Committee of Translators for the New Revised Standard Version of the Bible (published 1990). The first of these two wide-ranging and often innovative volumes created in his honour, subtitled Interpretation of the Text for the Community, falls into two parts: The Nature of the Bible: Manuscripts, Texts, and Translation (e.g. an ancient papyrus biblical fragment, biblical exegesis in the third world), and Understanding the Bible: Hermeneutics (e.g. biblical interpretation in Paul in its cultural context). The second volume, on Implementation of the Text in the Community, has as its two parts, The Church and the Bible: Pulpit and Parish (e.g. pastoral care and the Bible) and The Academy, Science, Culture, Society, and the Bible (e.g. psychological method and the historical Jesus, Jungian and Freudian perspectives on gender in the Gospel of John).

Whether they fly airplanes into the World Trade Center or Pentagon; blow up ships, ports, and federal buildings, kill doctors and nurses at abortion clinics, exterminate contemporary Palestinians, or kill Israeli soldiers with suicide bombs, destructive religionists are all shaped by the same unconscious apocalyptic metaphors, and by the divine example and imperative to violence. In this condensed edition of a multivolume set covering how Judaism, Christianity, and Islam all incorporate core metaphors that can spur violence, experts explain religious notions that fuel terrorism and other horrific actions. The contributors warn that until destructive metaphors are removed from the Western psyche, an end to religious violence will not be possible. Hailed in reviews as unsettling but thought-provoking, compelling, and critical coverage, the set from which these chapters were drawn has a core theme that demonstrates the three major religions share the ancient notion that history and the human soul are caught in a cosmic conflict between good and evil, or God and devil, which cannot be resolved without violence, a cataclysmic final solution such as the extermination of nations, the execution of humans, or even the death of God's own son. As Archbishop Desmond Tutu wrote, This is a groundbreaking work with tremendous insight.

For centuries scholars have been developing ways of studying the bible, through exegesis, historical critique, literary critique, form criticism, and narrative analysis. During the last half century new theoretical approaches have come to the fore. Psychological Hermeneutics takes as its starting point the text itself, and its context - the dynamics of the human document created, the person(s) who authored the text, the original audience for which it was intended, the subsequent audiences to which it spoke, and the factors that were at play behind, in, and in front of the text. The contributions to this volume examine the growth of Psychological Hermeneutics as a discipline within biblical studies. The book is structured in two parts. The first assesses the approach taken by Wayne G. Rollins, one of the pioneers of this field. The second provides applications of Rollins' approach. The result is a book which presents a state-of-the-art survey of the discipline and development of Psychological Hermeneutics over the last thirty years.

J. Harold Ellens here explores the intriguing question of why, in John's Gospel, Jesus called himself the 'Son of Man', virtually the only title he gave himself in the Fourth Gospel, and a title virtually no one else ever used for him. In Second Temple Judaism there were several traditions about the Son of Man. In Ezekiel the term 'son of man' means 'mere mortal'. In Daniel, on the other hand, the Son of Man is a heavenly figure with authority to destroy evil and establish God's reign on earth. In 1 Enoch, the Son of Man is a human being appointed by God as an eschatological judge. In Matthew, Mark, and Luke the Son of Man is a man who builds the kingdom of God on earth. Jesus also depicts himself as the Suffering Servant, who will die at the hands of the Jerusalem authorities and be exalted by God to heavenly status as the final Judge. In this monograph the focus is on the Son of Man in the Gospel of John. There is nothing of the Ezekiel tradition in John, but Daniel's heavenly Son of Man is evident in the mind of this Gospel's author, who envisages him as divine, of heavenly origin. Indeed, in John the Son of Man is the divine Logos, God's revelation of himself. As against the Enochic and Synoptic Son of Man, the Johannine Son of Man is not a human being who is exalted to heaven and who will come again as the final Judge. He is a divine figure who descends to earth to remove evil now, by forgiving sins and by establishing God's universal reign.

For centuries scholars have been developing ways of studying the bible, through exegesis, historical critique, literary critique, form criticism, and narrative analysis. During the last half century new theoretical approaches have come to the fore. Psychological Hermeneutics takes as its starting point the text itself, and its context - the dynamics of the human document created, the person(s) who authored the text, the original audience for which it was intended, the subsequent audiences to which it spoke, and the factors that were at play behind, in, and in front of the text. The contributions to this volume examine the growth of Psychological Hermeneutics as a discipline within biblical studies. The book is structured in two parts. The first assesses the approach taken by Wayne G. Rollins, one of the pioneers of this field. The second provides applications of Rollins' approach. The result is a book which presents a state-of-the-art survey of the discipline and development of Psychological Hermeneutics over the last thirty years.

Synopsis: This book offers a way to engage with the Bible as a set of sacred texts that can serve as a song sheet for believers in exile-those people Bishop John Shelby Spong calls the "church alumni association." This includes those internally displaced persons of faith who have not yet become spiritual refugees but who feel the pressure to conform to traditional expressions of faith that no longer serve as springs of living water for the journey of life. These ancient texts come from another world and another time, but they can serve as maps for the journey of life. They can best do this when the sacred wisdom of the Bible is accepted as permission to voice the new questions we face today in the confidence that authentic faith has always required such boldness. Religious progressives are people who live the questions, not dodge them. Our task is not to guard a set of traditional answers, but to live life boldly, taking risks for God's sake and our own. One of the hallmarks of this book is that the problems posed by the Bible are acknowledged. In particular, the contributions of recent critical scholarship are embraced, rather than being ignored or neutralized by pious ambivalence. The intended reader of this book is not a traditional believer, secure in her assumptions about God and salvation, but someone struggling to live with integrity in a time when traditional religion seems increasingly irrelevant. The goal is not to persuade the reader that the Bible is credible but-more modestly-to offer an account of the Bible that may encourage religious progressives to reclaim the Bible as a valued part of our spiritual baggage. Endorsement: "Greg Jenks knows his Bible as 'ancient texts that come from another world and another time, ' wholly human in origin, sometimes mad, sometimes magnificent. He buries the notion of a supernatural 'word of God' only to affirm the continuing relevance of these words of yesterday's men for today's 'religious progressives who live the questions, not dodge them.' A wonderful demonstration of how we might still find ways of singing the Lord's song in the strange and brave new land of secular modernity." -David Boulton author Who on Earth was Jesus? and The Trouble with God "I have read this] book and find it superb. It is a volume that the market to laypersons of all religious persuasions, and those who do not have a significant religious perspective, urgently needs. It fills an obvious current vacuum, is highly readable, entertaining, and immensely informative. -J. Harold Ellens author of Honest Faith for Our Time and Probing the Frontiers of Biblical Studies "Greg Jenks takes his readers on a new journey through the Holy Scriptures, reclaiming them with keen scholarship for our post-religious world. After reading the work of this emerging progressive religious thinker, the Bible will shine with a new luster." -John Shelby Spong, author of Eternal Life: A New Vision and Jesus for the Non-Religious Author Biography: Gregory C. Jenks is Academic Dean at St Francis Theological College in Brisbane, Australia. He is the author of The Origins and Early Development of the Antichrist Myth (1991).