Edwin Thompson Denig entered the fur trade on the Upper Missouri River in 1833. As husband to the daughter of an Assiniboine headman and as a bookkeeper stationed at Fort Union, Denig became knowledgeable about the tribal groups of the Upper Missouri and was consulted for information on them by several noted investigators of Indian culture. When Denig was asked to respond to a circular by Henry Rowe Schoolcraft, he didn't simply rely on his own knowledge of the Assiniboines, but instead interviewed his subjects ""for an entire year, until satisfactory answers [had] been obtained.""Denig's manuscript, which he probably finished in 1854, remained unpublished until 1930, when J. N. B. Hewitt edited it for publication in the Smithsonian Bureau of American Ethnology's Forty-sixth Annual Report. This edition, featuring an introduction by David R. Miller, provides a complete ethnology of the Assiniboine Indians, including information on their history, tribal organization and government, religion, manners and customs, warfare, dances, and language.

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This is a new release of the original 1928 edition.

An Account Of His Experiences Among Fur Traders And American Indians On The Mississippi And The Upper Missouri Rivers During The Years 1846 To 1852. Smithsonian Institution Bureau Of American Ethnology, No. 115.

An Account Of His Experiences Among Fur Traders And American Indians On The Mississippi And The Upper Missouri Rivers During The Years 1846 To 1852. Smithsonian Institution Bureau Of American Ethnology, No. 115.

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Kessinger Publishing is the place to find hundreds of thousands of rare and hard-to-find books with something of interest for everyone!

Part 1 comprises the matter recorded in the field by Jeremiah Curtin in 1883, 1886, and 1887 on the Cattaraugus reservation, near Versailles, New York, including tales, legends and myths. This work of Mr. Curtin represents in part the results of the first serious attempt to record with satisfactory fullness the folklore of the Seneca. The material consists largely of narratives or tales of fiction-naive productions of the story-teller's art which can lay no claim to be called myths, although undoubtedly they contain many things that characterize myths-narratives of the power and deeds of one or more of the personified active forces or powers immanent in and expressed by phenomena or processes of nature in human guise or in that of birds or beasts. Part 2 also consists of Seneca legends and myths, which are translations made expressly for this work from native texts recorded by J. N. B. Hewitt in the autumn of 1896.

Edwin Thompson Denig entered the fur trade on the Upper Missouri River in 1833. As husband to the daughter of an Assiniboine headman and as a bookkeeper stationed at Fort Union, Denig became knowledgeable about the tribal groups of the Upper Missouri. By the 1840s and 1850s, several noted investigators of Indian culture were consulting him, including Audubon, Hayden, and Schoolcraft. Not content to drawn on his own knowledge, he interviewed in company with the Indians for an entire year until he had obtained satisfactory answers.

As a clerk at Forts Berthold and the Union, Kurz, a noted Swiss artist, came to know well Indians, fur traders, and officers, and to understand the conditions of life in the region. He aimed "to give from my own observation a sincere portrayal of the American Indian in his romantic mode of life, a true representation of the larger fur-bearing animals, native forests and prairies." The volume, which includes 93 drawings, was originally published as Bulletin 115 of the Bureau of American Ethnology.