Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

This collection of essays looks at Darwin, Darwinism and evolution from several faith perspectives: Buddhism, Christianity, Islam and Judaism. Contributors come from across the globe to examine their particular religious belief and views on evolution.

Why life?' Questions of this type were for a long time the prerogative of philosophers who left the how' question to scientists. Nowadays, Darwin's successors no longer have any qualms about addressing the why' as well as the how'. Over a century ago, Darwin modestly admitted having 'thrown some light on the origin of species - this mystery of mysteries'. Two major advances in the following decades helped biologists answer many of the questions he left unsolved. The first was the discovery of the laws of heredity, the second that of DNA. Both provided Darwinian theory with the foundations that were lacking and led to the all-embracing neo-Darwinian synthesis. Since then, Theodosius Dobzhansky's aphorism nothing in biology makes sense except in the light of evolution' has proven true more than once. This does not suit everyone, as evolutionist ideas have not lost their power to cause a scandal.

Darwin toppled man from his pedestal. Evolutionary genetics - the subject of this book - sends the individual crashing. Considered until recently to be the target of selection and the focus of evolution, the individual has been usurped by the gene. The individual is nothing but the gene's avatar.

2011: fifty years separate us from the flight of Yuri Gagarin. Fifty years of extraordinary successes, with the kind of apotheosis represented by the first man on the moon; fifty years also of bitter failures, even tragic when they involved the deaths of human beings; finally, fifty years during which space largely contributed to the scientific and technical, political and economic, cultural and social transformation of humanity. This is a critical analysis of the decisions and the actions which constituted and constitute still the field of astronautic activities, to analyse this field's strategies and choices, their consequences on the natural environment and on humans, in short to work out and apply an ethical investigation. This work is the fruit of research carried out by the French Centre National d'Etudes Spatiales (CNES) over the past ten years, in collaboration with many organisations, astronautical or not: ESA, NASA and especially ESPI.

There are several ways of envisioning creationism. Some believers will see the mark of God in this struggle of his faithful to defend the truth of the Bible and religious tradition. The atheist will lament over the slight of these remnants of religion which continue to trammel humanity in its march towards a better world, with gods gotten rid of. The sociologist and historian will pore over these ingredients that make up such a fascinating mixture and will find the decline of the theme science and religion forever renewed. The thinker nourished on evolutionism will wonder about the survivial of such debates. But if we allow that the human species cannot do withot either, the labour of the scientists or religious beliefs, must we not conclude, from the persistence of the upheavals between evolutionists and creationists, that the latter are also indispensable to the vitality of our societies, and to public debate?'

'A cloth spread under an apple tree can catch only apples', wrote Antoine de Saint Exupery in Terre des hommes (Land of Men), (English title: Wind, Sand and Stars), 'and a cloth spread under stars can catch only stardust ...What was most marvellous was that, there, standing on the planet's rounded back, between this magnetic cloth and those stars, was a man's consciousness in which that star-fall could be reflected as in a mirror.' And a few pages further on he writes: 'I was but a mere mortal lost between sand and stars, aware simply of the sweet pleasure of breathing.' From the author of those lines to the writer of the first well known verses of the Bible: 'In the beginning God created the heaven and the earth ...', stretch centuries of time and an intellectual and cultural abyss as well. What could there be in common between the pilot of the first air route from Toulouse to Dakar and the direct descendants of Semitic nomads? Certainly not much, but for those star-pierced nights that deserts alone can offer for contemplation, combined with the tormenting question: what a thing is man, confronted by the cosmos, magnificent and terrible at the same time? This question has been haunting humanity from the beginning and gnaws at each of us: 'Who am I? Where did I come from? Where does my destiny lie?' To these questions, the desert dwellers, and the aviator lost like all their brothers in humanity, have given the same response. Certainly we are mortal beings, lost in the middle of the cosmos as in a desert, crushed by the weight of reality as by the immense celestial vault. And yet, we are unique, singular, irreplaceable; we are not less than the consciousness of the world, and, believers among them will say, we are even created in the image of God. Is that courage or lack of awareness, pretentiousness or faith?

`Why life?' Questions of this type were for a long time the prerogative of philosophers who left the `how' question to scientists. Nowadays, Darwin's successors no longer have any qualms about addressing the `why' as well as the `how'. Over a century ago, Darwin modestly admitted having 'thrown some light on the origin of species - this mystery of mysteries'. Two major advances in the following decades helped biologists answer many of the questions he left unsolved. The first was the discovery of the laws of heredity, the second that of DNA. Both provided Darwinian theory with the foundations that were lacking and led to the all-embracing neo-Darwinian synthesis. Since then, Theodosius Dobzhansky's aphorism `nothing in biology makes sense except in the light of evolution' has proven true more than once. This does not suit everyone, as evolutionist ideas have not lost their power to cause a scandal. Darwin toppled man from his pedestal. Evolutionary genetics - the subject of this book - sends the individual crashing. Considered until recently to be the target of selection and the focus of evolution, the individual has been usurped by the gene. The individual is nothing but the gene's avatar.

We live in an evolving and increasingly complex global community and with this complexity comes a broad range of ethical issues. The Ethics: Contemporary Perspectives brings together scholars from across the humanities, social sciences, and sciences, including disciplines as diverse as philosophy, law, medicine and the study of world religions, to discuss these broad ethical issues in contemporary society. Its aim is explore our complex world, addressing both old and new ethical issues through scholarly discourse. This collection of essays looks Extraterrestrial life. It looks at as a discipline itself and also the religious questions that arise in the investigation of the topic. It also looks at the topic of astrobiology and space exploration. The contributors are Christian theologians, ethicists as well as those who study and work at the International Space University based in France but with links around the world.

We live in an evolving and increasingly complex global community and with this complexity comes a broad range of ethical issues. The Ethics: Contemporary Perspectives brings together scholars from across the humanities, social sciences, and sciences, including disciplines as diverse as philosophy, law, medicine and the study of world religions, to discuss these broad ethical issues in contemporary society. Its aim is explore our complex world, addressing both old and new ethical issues through scholarly discourse. This collection of essays looks Extraterrestrial life. It looks at as a discipline itself and also the religious questions that arise in the investigation of the topic. It also looks at the topic of astrobiology and space exploration. The contributors are Christian theologians, ethicists as well as those who study and work at the International Space University based in France but with links around the world.

'A cloth spread under an apple tree can catch only apples', wrote Antoine de Saint Exupery in Terre des hommes (Land of Men), (English title: Wind, Sand and Stars), 'and a cloth spread under stars can catch only stardust ...What was most marvellous was that, there, standing on the planet's rounded back, between this magnetic cloth and those stars, was a man's consciousness in which that star-fall could be reflected as in a mirror.' And a few pages further on he writes: 'I was but a mere mortal lost between sand and stars, aware simply of the sweet pleasure of breathing.' From the author of those lines to the writer of the first well known verses of the Bible: 'In the beginning God created the heaven and the earth ...', stretch centuries of time and an intellectual and cultural abyss as well. What could there be in common between the pilot of the first air route from Toulouse to Dakar and the direct descendants of Semitic nomads? Certainly not much, but for those star-pierced nights that deserts alone can offer for contemplation, combined with the tormenting question: what a thing is man, confronted by the cosmos, magnificent and terrible at the same time? This question has been haunting humanity from the beginning and gnaws at each of us: 'Who am I? Where did I come from? Where does my destiny lie?' To these questions, the desert dwellers, and the aviator lost like all their brothers in humanity, have given the same response. Certainly we are mortal beings, lost in the middle of the cosmos as in a desert, crushed by the weight of reality as by the immense celestial vault. And yet, we are unique, singular, irreplaceable; we are not less than the consciousness of the world, and, believers among them will say, we are even created in the image of God. Is that courage or lack of awareness, pretentiousness or faith?