There are several ways of envisioning creationism. Some believers
will see the mark of God in this struggle of his faithful to defend
the truth of the Bible and religious tradition. The atheist will
lament over the slight of these remnants of religion which continue
to trammel humanity in its march towards a better world, with gods
gotten rid of. The sociologist and historian will pore over these
ingredients that make up such a fascinating mixture and will find
the decline of the theme science and religion forever renewed. The
thinker nourished on evolutionism will wonder about the survivial
of such debates. But if we allow that the human species cannot do
withot either, the labour of the scientists or religious beliefs,
must we not conclude, from the persistence of the upheavals between
evolutionists and creationists, that the latter are also
indispensable to the vitality of our societies, and to public
debate?'
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