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This book explores the hopes, desires, and imagined futures that
characterized British radicalism in the 1790s, and the resurfacing
of this sense of possibility in the following decades. The
articulation of "Jacobin" sentiments reflected the emotional
investments of men and women inspired by the French Revolution and
committed to political transformation. The authors emphasize the
performative aspects of political culture, and the spaces in which
mobilization and expression occurred - including the club room,
tavern, coffeehouse, street, outdoor meeting, theater, chapel,
courtroom, prison, and convict ship. America, imagined as a site of
republican citizenship, and New South Wales, experienced as a space
of political exile, widened the scope of radical dreaming. Part 1
focuses on the political culture forged under the shifting
influence of the French Revolution. Part 2 explores the afterlives
of British Jacobinism in the year 1817, in early Chartist
memorialization of the Scottish "martyrs" of 1794, and in the
writings of E. P. Thompson. The relationship between popular
radicals and the Romantics is a theme pursued in several chapters;
a dialogue is sustained across the disciplinary boundaries of
British history and literary studies. The volume captures the
revolutionary decade's effervescent yearning, and its unruly
persistence in later years.
In 1806 General Thomas Picton, Britain's first governor of
Trinidad, was brought to trial for the torture of a free mulatto
named Louisa Calderon and for overseeing a regime of terror over
the island's slave population. James Epstein offers a fascinating
account of the unfolding of this colonial drama. He shows the ways
in which the trial and its investigation brought empire 'home' and
exposed the disjuncture between a national self-image of humane
governance and the brutal realities of colonial rule. He uses the
trial to open up a range of issues, including colonial violence and
norms of justice, the status of the British subject, imperial
careering, visions of development after slavery, slave conspiracy
and the colonial archive. He reveals how Britain's imperial regime
became more authoritarian, hierarchical and militarised but also
how unease about abuses of power and of the rights of colonial
subjects began to grow.
This book explores the hopes, desires, and imagined futures that
characterized British radicalism in the 1790s, and the resurfacing
of this sense of possibility in the following decades. The
articulation of "Jacobin" sentiments reflected the emotional
investments of men and women inspired by the French Revolution and
committed to political transformation. The authors emphasize the
performative aspects of political culture, and the spaces in which
mobilization and expression occurred - including the club room,
tavern, coffeehouse, street, outdoor meeting, theater, chapel,
courtroom, prison, and convict ship. America, imagined as a site of
republican citizenship, and New South Wales, experienced as a space
of political exile, widened the scope of radical dreaming. Part 1
focuses on the political culture forged under the shifting
influence of the French Revolution. Part 2 explores the afterlives
of British Jacobinism in the year 1817, in early Chartist
memorialization of the Scottish "martyrs" of 1794, and in the
writings of E. P. Thompson. The relationship between popular
radicals and the Romantics is a theme pursued in several chapters;
a dialogue is sustained across the disciplinary boundaries of
British history and literary studies. The volume captures the
revolutionary decade's effervescent yearning, and its unruly
persistence in later years.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
This six volume set reproduces the complete writings of the London
Corresponding Society (LCS) as well as other contemporary
literature and parliamentary debates, and reports relating to the
Society. The LCS was at the forefront of the call for political
reform in the late 18th century.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
William Cobbett (1763-1835) was a prolific writer, best known as
the anti-Radical founder of Cobbett's "Political Register" which
ran from 1802-35. This collection of his writings presents the
texts fully reset and annotated with biographical and analytical
introductions.
This book reflects on popular politics in Britain during the
turbulent period of industrialization, focusing on how political
meanings were produced and sustained. It is also a spirited series
of responses to the changing terrain of historical studies. It
takes as its starting point the goal of defining a middle ground
between E. P. Thompson's concept of cultural materialism and the
postmodern view of culture as a system of signs and codes (with
emphasis on the linguistic grounding of experience). The first part
of the book evaluates and critiques the work of two of the most
influential proponents of the linguistic turn in British historical
writing: Gareth Stedman Jones and Patrick Joyce. The second part
contains four case studies: the first two treating British
political culture in the age of the French Revolution, the third
dealing with the role of space in historical reasoning, and the
fourth assessing the role of gentleman leaders within popular
movements.
This book reflects on popular politics in Britain during the
turbulent period of industrialization, focusing on how political
meanings were produced and sustained. It is also a spirited series
of responses to the changing terrain of historical studies. It
takes as its starting point the goal of defining a middle ground
between E. P. Thompson's concept of cultural materialism and the
postmodern view of culture as a system of signs and codes (with
emphasis on the linguistic grounding of experience). The first part
of the book evaluates and critiques the work of two of the most
influential proponents of the linguistic turn in British historical
writing: Gareth Stedman Jones and Patrick Joyce. The second part
contains four case studies: the first two treating British
political culture in the age of the French Revolution, the third
dealing with the role of space in historical reasoning, and the
fourth assessing the role of gentleman leaders within popular
movements.
In 1806 General Thomas Picton, Britain's first governor of
Trinidad, was brought to trial for the torture of a free mulatto
named Louisa Calderon and for overseeing a regime of terror over
the island's slave population. James Epstein offers a fascinating
account of the unfolding of this colonial drama. He shows the ways
in which the trial and its investigation brought empire 'home' and
exposed the disjuncture between a national self-image of humane
governance and the brutal realities of colonial rule. He uses the
trial to open up a range of issues, including colonial violence and
norms of justice, the status of the British subject, imperial
careering, visions of development after slavery, slave conspiracy
and the colonial archive. He reveals how Britain's imperial regime
became more authoritarian, hierarchical and militarised but also
how unease about abuses of power and of the rights of colonial
subjects began to grow.
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