As with other volumes in the "Diagnostic Standards of Care series, Clinical Chemistry" focuses specifically on understanding potential problems and sources of error in management of the clinical chemistry testing procedures, how to anticipate and avoid such problems, and how to manage them if they occur. The discussions are concise, practical, specific, and problem-based so the book directly addresses the situations and issues faced by the clinical pathologist or other manager or staff member of the chemistry team. Discussion of each problem is augmented by a case discussion giving a real-world example of how the issue can occur and how it can be effectively dealt with by the manager. The goal is to support the pathologist, manager or technologist in providing the highest possible quality of care and effective, timely consultation to the clinical staff.

"Clinical Chemistry: Diagnostic Standards of Care" features Comprehensive coverage of key issues in achieving quality in all areas of clinical chemistry Includes chapters dedicated to point of care testing, pediatric testing, laboratory information systems and EHR integration, and outreach testing Numerous case examples and discussions give real-world illustrations of how problems occur and how to avoid them Coverage includes perspectives from the lab manager's and administrator's view An emphasis on identifying established, evidence-based standards in clinical chemistry Examples of errors which compromise patient safety across all major areas of clinical chemistry Pocket-sized for portability

"This collection of Kojeve's thoughts about Hegel constitutes one of the few important philosophical books of the twentieth century—a book, knowledge of which is requisite to the full awareness of our situation and to the grasp of the most modern perspective on the eternal questions of philosophy."—Allan Bloom (from the Introduction) During the years 1933–1939, the Russian-born and German-educated Marxist political philosopher Alexandre Kojève (1902–1968) brilliantly explicated—through a series of lectures—the philosophy of Hegel as it was developed in the Phenomenology of Spirit. This collection of lectures—originally compiled by Raymond Queneau and edited for its English-language translation by Allan Bloom—shows the intensity of Kojève's study and thought and the depth of his insight into Hegel's Phenomenology. More important—for Kojève was above all a philosopher and not an ideologue—this profound and venturesome work on Hegel will expose the readers to the excitement of discovering a great mind in all its force and power.

With a masterful sense of the place of rhetoric in both thought and practice and an ear attuned to the clarity, natural simplicity, and charm of Plato's Greek prose, James H. Nichols, Jr., offers a precise yet unusually readable translation of one of the great Platonic dialogues on rhetoric. Featuring some of Plato's most soaringly lyrical passages, the Phaedrus investigates the soul's erotic longing and its relationship to the whole cosmos, as well as inquiring into the nature of rhetoric and the problem of writing.Nichols's attention to dramatic detail brings this dialogue to life. Plato's striking variety in conversational address (names and various terms of relative warmth and coolness) is carefully reproduced, as is alteration in tone and implication even in the short responses. The translation renders references to the gods accurately and non-monotheistically for the first time, and includes a fascinating variety of oaths and invocations. Nichols believes that Plato's thought on rhetoric has been largely misunderstood, and he uses his translation as an opportunity to reconstruct the classical position on right relations between thought and public activity.

With a masterful sense of the place of rhetoric in both thought and practice and an ear attuned to the clarity, natural simplicity, and charm of Plato's Greek prose, James H. Nichols, Jr., offers a precise yet unusually readable translation of one of the great Platonic dialogues on rhetoric. The Gorgias presents an intransigent argument that justice is superior to injustice to the extent that suffering an injustice is preferable to committing an unjust act. The dialogue contains some of Plato's most significant and famous discussions of major political themes, and focuses dramatically and with unrivaled intensity on Socrates as a political thinker and actor. Nichols's attention to dramatic detail brings this dialogue to life. Plato's striking variety in conversational address (names and various terms of relative warmth and coolness) is carefully reproduced, as is alteration in tone and implication even in the short responses. The translation renders references to the gods accurately and non-monotheistically for the first time, and includes a fascinating variety of oaths and invocations. Nichols believes that Plato's thought on rhetoric has been largely misunderstood, and he uses his translation as an opportunity to reconstruct the classical position on right relations between thought and public activity."

Nichols examines the major writings of Alexandre Kojeve, and clarifies the character and brings to light the importance of his political philosophy. While emphasizing the political dimension of Kojeve's thought, Nichols treats all his major published writings and shows how the remarkably varied parts of Kojeve's intellectual endeavor go together. This is an essential assessment of Kojeve which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought."

Nichols examines the major writings of Alexandre Koj_ve, and clarifies the character and brings to light the importance of his political philosophy. While emphasizing the political dimension of Koj_ve's thought, Nichols treats all his major published writings and shows how the remarkably varied parts of Koj_ve's intellectual endeavor go together. This is an essential assessment of Koj_ve which considers the works that preceded his turn to Hegel, seeks to articulate the character of his Hegelianism, and reflects in detail on the two different meanings that the end of history had in two different periods of his thought.