The Acts of the Apostles, the earliest work of its kind to have survived from Christian antiquity, is not "history" in the modern sense, nor is it about what we call "the church." Written at least half a century after the time it describes, it is a portrait of the Movement of Jesus' followers as it developed between 30 and 70 CE. More important, it is a depiction of the Movement of what Jesus wanted: the inbreaking of the reign of God. In this commentary, Linda Maloney, Ivoni Richter Reimer, and a host of other contributing voices look at what the text does and does not say about the roles of the original members of the Movement in bringing it toward fruition, with a special focus on those marginalized by society, many of them women. The author of Acts wrote for followers of Jesus in the second century and beyond, contending against those who wanted to break from the community of Israel and offering hope against hope, like Israel's prophets before him.

As U.S. cities compete for economic resources, many city leaders adopt business-friendly policies, which boost opportunities for big businesses and institutions in their area. This progrowth strategy proposes to generate jobs for residents and higher tax revenues for local government. As a result, according to the logic of progrowth, economic benefits will trickle down to improve the living conditions in working-class and impoverished neighborhoods.

In spite of this strategy, poverty rates among urban Latinos and Blacks is staggering, even in cities that have pursued neoliberal policies. These progrowth strategies seem to have had little or no impact on resolving problems like poverty, unemployment, homelessness, and the alienation of youth from communities of color. Community development has been and continues to be a response to these kinds of problems. But local political struggles can determine the direction of community development towards neighborhood empowerment and representation of neighborhood interests, versus, community development on behalf of progrowth policies.

This issue of the ANNALS examines the interplay between progrowth politics, community development, and race. It goes well beyond a broad brushstroke of the topic and examines several specific cities and how they have implemented these strategies - and their impact on impoverished populations and race relations. By using concrete examples, the authors discuss how community development fits - or does not fit - within the framework of progrowth policies and politics. The volume covers several important themes:

- Community development is not politically neutral and must be discussed within a broad political, economic, and even global context.

. Local politics play a major role in determining the direction, nature, and possibilities of community development.

. A high level and sustained community participation is crucial for the representation of low-income urban neighborhoods in cities pursing progrowth policies.

. Race remains a fundamental issue I city politics and influences the political interplay between progrowth strategies and community development.

Utilizing information and analysis across several disciplines, this issue offers important research for students, scholars, and practitioners in areas of political science, economics, sociology, urban studies, and race relations. "

This book (hardcover) is part of the TREDITION CLASSICS. It contains classical literature works from over two thousand years. Most of these titles have been out of print and off the bookstore shelves for decades. The book series is intended to preserve the cultural legacy and to promote the timeless works of classical literature. Readers of a TREDITION CLASSICS book support the mission to save many of the amazing works of world literature from oblivion. With this series, tredition intends to make thousands of international literature classics available in printed format again - worldwide.

These essays reflect on the future of Christian theology in light of the contributions Jurgen Moltmann has made in his prolific career as one of the world's foremost theologians. They are not a prediction of what is coming in the future of theology, since God's own actions, and human history, for that matter, are not predictable. Expressed here is hope for what future theology should take seriously from Moltmann's work. Moltmann broke the mold of 19th and 20th century theology by focusing consistently on God's promises of a new heaven and a new earth. The result was a theological imagination that is utterly realistic, delighting in the creative tension of theology that lives in an unfinished, open field of negations and possibilities. Hope for the promised future of God casts its light on present sufferings that contradict that future. The prominent themes here focus on the contradictions of God's promises and God's justice. The essays see clearly the human domination that leads to the oppression of nature, the hatred of the poor, the dominance of one gender over the other, the migration of those who find no home in their homeland, and the wounds of neocolonialism. For Moltmann, these sufferings do not belong simply to ethics but to the heart of theology. The doctrines of creation, redemption, and new creation are fully engaged in the political, economic, ecological, and social problems of this time. Here lies the way ecumenism will be reborn in the future. The essays argue that theology should not turn aside from Moltmann's main theme of the resurrection of the Crucified One and of the presence of God's future in the present. Hope opens our eyes to the work of God's Spirit of Life and the affirmation of eternal life in the present. The future of Christian theology should not miss the theme of joy in the face of sin, death, and evil and the celebration of God's cosmic, all-inclusive future in which God will be at home in God's creation.

The control and utilization of urban spaces remains a highly contested issue. Much of the debate centers on issues of economic development versus the maintenance and support of already existing communities. As a number of urban areas are in the throes of gentrification and economic development projects, there is a dearth of information on not only the use of private power in this process, but also the response of the community members. This anthology responds to a growing concern about urban and community development, and the role of corporate power. These essays focus on key themes of land ownership and management, community resistance against corporate agendas, and public discourse over these issues. These themes are presented and developed within an interdisciplinary framework which includes information and commentary about history, contemporary politics, economic development, and ideology. Most of the chapters include case studies that provide concrete examples of contemporary developments in urban areas, and each chapter includes discussion questions and a list of key words and terms to help guide the reader.

This book is designed to help readers navigate through the vast and rapidly growing literature on poverty in urban America. The major themes, topics, debates, and issues are examined through an analysis of eight basic questions about the nature and problem of urban poverty: *What is poverty, and how is it measured? *What kinds of national policies have been utilized to manage poverty? *What are the major characteristics and trends associated with poverty in America, and how are race and ethnicity reflected in these trends? *What are the major explanations for persistent poverty in the United States? *What are the major characteristics and themes reflected in the American welfare system and anti-poverty policies? *How is the underclass defined and explained? *How have the poor utilized political mobilization to fight poverty in the United States? *How does social welfare policy directed at poverty in America compare to social welfare systems in other countries?

After analyzing these issues, Jennings concludes with a brief overview of how public discussions related to poverty in the 1990s are similar to such debates in earlier periods. Essential reading for urban policy makers, social scientists, and students of contemporary American urban concerns.

This volume of essays by scholars and activists focuses on the political and social relations between blacks, Latinos, and Asians in key urban centers. Collectively, the essays examine the particular status of relations between these groups, the reasons for conflict or consensus, and the prospects for future relations. While a number of cities are examined, the book focuses on Los Angeles, Washington, D.C., and Miami as particularly instructive case studies. Urban eruptions in these cities are examined in terms of the nature of political relations between blacks, Latinos, and Asians.

These essays provide analyses within a sociohistorical context and offer the kind of political activism that might ensure consensus, rather than conflict, between these groups in urban America. As Luis Fuentes observes, This book should be read by all activists and scholars interested in changing the face of urban and ultimately, national America; for if communities of color can come together for progressive political action, then it will only be a matter of time before America finally begins to look like, and act like, what it has been preaching for generations.

"This collection of 17 essays examines poverty and its causes from a variety of angles. The common thread is a concern for the structural causes of poverty; the book therefore offers a welcome alternative to the dominant ideological views that portray poverty as a result of individuals' decisions, attributes and/or moral failings...The authors show the connections between capitalism, slavery and the development of state policies and ideologies that maintained the oppressed and exploited status of African Americans after the Civil War and constituted the basis for the emergence of white identity and privilege to the detriment of working class identities based on a recognition of the common plight of workers, regardless of skin color...this is an outstanding collection, useful for courses in social stratification, the sociology of work, and race and ethnic relations."
"--Science and Society"

Since the end of the Second World War, poverty in the United States has been a persistent focus of social anxiety, public debate, and federal policy. This volume argues convincingly that we will not be able to reduce or eliminate poverty until we take the political factors that contribute to its continuation into account.

Ideal for course use, A New Introduction to Poverty opens with a historical overview of the major intellectual and political debates surrounding poverty in the United States. Several factors have received inadequate attention: the impact of poverty on women; the synergy of racism and poverty; race and gender stratification of the workplace; and, crucially, the ways in which the powerful use their resources to maintain the economic status quo.

Contributors include MimiAbramovitz, Peter Alcock, Bonnie Thornton Dill, Raymond Franklin, Herman George Jr., Michael B. Katz, Marlene Kim, Rebecca Morales, Sandra Patton, Valerie Polakow, Jackie Pope, Jill Quadagno, David C. Ranney, Barbara Ransby, Bette Woody, and Maxine Baca Zinn.

"This collection of 17 essays examines poverty and its causes from a variety of angles. The common thread is a concern for the structural causes of poverty; the book therefore offers a welcome alternative to the dominant ideological views that portray poverty as a result of individuals' decisions, attributes and/or moral failings...The authors show the connections between capitalism, slavery and the development of state policies and ideologies that maintained the oppressed and exploited status of African Americans after the Civil War and constituted the basis for the emergence of white identity and privilege to the detriment of working class identities based on a recognition of the common plight of workers, regardless of skin color...this is an outstanding collection, useful for courses in social stratification, the sociology of work, and race and ethnic relations."
"--Science and Society"

Since the end of the Second World War, poverty in the United States has been a persistent focus of social anxiety, public debate, and federal policy. This volume argues convincingly that we will not be able to reduce or eliminate poverty until we take the political factors that contribute to its continuation into account.

Ideal for course use, A New Introduction to Poverty opens with a historical overview of the major intellectual and political debates surrounding poverty in the United States. Several factors have received inadequate attention: the impact of poverty on women; the synergy of racism and poverty; race and gender stratification of the workplace; and, crucially, the ways in which the powerful use their resources to maintain the economic status quo.

Contributors include MimiAbramovitz, Peter Alcock, Bonnie Thornton Dill, Raymond Franklin, Herman George Jr., Michael B. Katz, Marlene Kim, Rebecca Morales, Sandra Patton, Valerie Polakow, Jackie Pope, Jill Quadagno, David C. Ranney, Barbara Ransby, Bette Woody, and Maxine Baca Zinn.

Through its shocking incongruities and transgressive forms, the grotesque offers an intriguing lens for exploring the scandal of the gospel and the challenges of Christian preaching. Drawing on diverse sources-from Swedish crime fiction and contemporary poetry to James Cone, Harriet Beecher Stowe, and Pussy Riot-this book will examine the theological, homiletical, and social implications of a grotesque gospel for contemporary preachers. The book focuses on three aspects of preaching and the grotesque: (1) the ways in which a grotesque gospel unsettles the preacher and challenges the "false patterns" that often shape Christian preaching; (2) the importance and challenges of resisting the weaponized grotesque, which dehumanizes people and furthers the power of dominant groups; (3) the incarnate Word as the carnivalesque, grotesque body of Jesus, which calls the church to become the porous and inclusive body of Christ. The Scandal of the Gospel is the written adaptation of Yale Divinity School's Beecher Lectures, given by Charles Campbell in 2018. The last chapter, "Preaching and the Environmental Grotesque," is a new addition.

Yes, White people can be saved. In God's redemptive plan, that goes without saying. But what about the reality of white normativity? This idea and way of being in the world has been parasitically joined to Christianity, and this is the ground of many of our problems today. It is time to redouble the efforts of the church and its institutions to muster well-informed, gospel-based initiatives to fight racialized injustice and overcome the heresy of whiteness. Written by a world-class roster of scholars, Can "White" People Be Saved? develops language to describe the current realities of race and racism. It challenges evangelical Christianity in particular to think more critically and constructively about race, ethnicity, migration, and mission in relation to white supremacy. Historical and contemporary perspectives from Africa and the African diaspora prompt fresh theological and missiological questions about place and identity. Native American and Latinx experiences of colonialism, migration, and hybridity inspire theologies and practices of shalom. And Asian and Asian American experiences of ethnicity and class generate transnational resources for responding to the challenge of systemic injustice. With their call for practical resistance to the Western whiteness project, the perspectives in this volume can revitalize a vision of racial justice and peace in the body of Christ. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.