.,."Nolan argues that America's therapeutic culture has recently moved from the cultural realm of "symbols and codes" to penetrate the institutions of the modern American state. By delineating sharply between the culture of the therapeutic and therapeutic poicymaking, Nolan's probing work provides an important new methodological frame with which to study the therapeutic"
--"American Studies International"

The United States has always been profoundly conflicted about the role and utility of its government. Simmering just beneath the surface of heated public discussions over the appropriate scope and size of government are foundational questions about the very purpose of the state, and the basis of its authority. America's changing and diversifying cultural climate makes common agreement about the government's raison d'Aatre all the more difficult.

In The Therapeutic State, James Nolan shows us how these unresolved dilemmas have coalesced at century's end. Today the American state, faced with a steady decline in public confidence, has embraced a therapeutic code of moral understanding to legitimize its very existence.

By ranging widely across education, criminal justice, welfare, political rhetoric, and civil law, Nolan convincingly illustrates how the state increasingly turns to the therapeutic ethos as a justification for its programs and policies, a development that will profoundly influence the relationship between government and citizenry. In a tone refreshingly free of polemic, Nolan charts the dialectic relationship between culture and politics and, against the backdrop of striking historical contrasts, gives example after example of the emergence of therapeuticsensibilities in the processes of the American state.

Grounded in the stories of their actual visits, What They Saw in America takes the reader through the journeys of four distinguished, yet very different foreign visitors - Alexis de Tocqueville, Max Weber, G. K. Chesterton and Sayyid Qutb - who traveled to the United States between 1830 and 1950. The comparative insights of these important outside observers (from both European and Middle Eastern countries) encourage sober reflection on a number of features of American culture that have persisted over time - individualism and conformism, the unique relationship between religion and capitalism, indifference toward nature, voluntarism, attitudes toward race, and imperialistic tendencies. Listening to these travelers' views, both the ambivalent and even the more unequivocal, can help Americans better understand themselves, more fully empathize with the values of other cultures, and more deeply comprehend how the United States is perceived from the outside.

An unflinching examination of the moral and professional dilemmas faced by physicians who took part in the Manhattan Project. After his father died, James L. Nolan, Jr., took possession of a box of private family materials. To his surprise, the small secret archive contained a treasure trove of information about his grandfather's role as a doctor in the Manhattan Project. Dr. Nolan, it turned out, had been a significant figure. A talented ob-gyn radiologist, he cared for the scientists on the project, organized safety and evacuation plans for the Trinity test at Alamogordo, escorted the "Little Boy" bomb from Los Alamos to the Pacific Islands, and was one of the first Americans to enter the irradiated ruins of Hiroshima and Nagasaki. Participation on the project challenged Dr. Nolan's instincts as a healer. He and his medical colleagues were often conflicted, torn between their duty and desire to win the war and their oaths to protect life. Atomic Doctors follows these physicians as they sought to maximize the health and safety of those exposed to nuclear radiation, all the while serving leaders determined to minimize delays and maintain secrecy. Called upon both to guard against the harmful effects of radiation and to downplay its hazards, doctors struggled with the ethics of ending the deadliest of all wars using the most lethal of all weapons. Their work became a very human drama of ideals, co-optation, and complicity. A vital and vivid account of a largely unknown chapter in atomic history, Atomic Doctors is a profound meditation on the moral dilemmas that ordinary people face in extraordinary times.

.,."Nolan argues that America's therapeutic culture has recently moved from the cultural realm of "symbols and codes" to penetrate the institutions of the modern American state. By delineating sharply between the culture of the therapeutic and therapeutic poicymaking, Nolan's probing work provides an important new methodological frame with which to study the therapeutic"
--"American Studies International"

The United States has always been profoundly conflicted about the role and utility of its government. Simmering just beneath the surface of heated public discussions over the appropriate scope and size of government are foundational questions about the very purpose of the state, and the basis of its authority. America's changing and diversifying cultural climate makes common agreement about the government's raison d'Aatre all the more difficult.

In The Therapeutic State, James Nolan shows us how these unresolved dilemmas have coalesced at century's end. Today the American state, faced with a steady decline in public confidence, has embraced a therapeutic code of moral understanding to legitimize its very existence.

By ranging widely across education, criminal justice, welfare, political rhetoric, and civil law, Nolan convincingly illustrates how the state increasingly turns to the therapeutic ethos as a justification for its programs and policies, a development that will profoundly influence the relationship between government and citizenry. In a tone refreshingly free of polemic, Nolan charts the dialectic relationship between culture and politics and, against the backdrop of striking historical contrasts, gives example after example of the emergence of therapeuticsensibilities in the processes of the American state.

A wide variety of problem-solving courts have been developed in the United States over the past two decades and are now being adopted in countries around the world. These innovative courts--including drug courts, community courts, domestic violence courts, and mental health courts--do not simply adjudicate offenders. Rather, they attempt to solve the problems underlying such criminal behaviors as petty theft, prostitution, and drug offenses. "Legal Accents, Legal Borrowing" is a study of the international problem-solving court movement and the first comparative analysis of the development of these courts in the United States and the other countries where the movement is most advanced: England, Scotland, Ireland, Canada, and Australia. Looking at the various ways in which problem-solving courts have been taken up in these countries, James Nolan finds that while importers often see themselves as adapting the American courts to suit local conditions, they may actually be taking in more aspects of American law and culture than they realize or desire. In the countries that adopt them, problem-solving courts may in fact fundamentally challenge traditional ideas about justice. Based on ethnographic research in all six countries, the book examines these cases of legal borrowing for what they reveal about legal and cultural differences, the inextricable tie between law and culture, the processes of globalization, the unique but contested global role of the United States, and the changing face of law and justice around the world.

""Reinventing Justice" is an indispensable book for anyone studying the drug treatment court movement. It should be required reading for lawyers, judges, treatment professionals, and others practicing in treatment courts throughout the United States. Nolan's impressive work contains fascinating ethnographic observations, which are made even more significant because they are presented to the reader alongside his skillful discussion of the historical roots, socio-political context, and likely impact of the treatment court movement on the criminal justice system of the future. From the first page to the last, this book is beautifully written, engaging, and informative."--Richard C. Boldt, University of Maryland School of Law

""In this fine book, James Nolan extends his earlier work on the growing role of therapeutic ideas in contemporary culture. Here, he examines the cultural dominance of the therapeutic idiom in current efforts to deal with the problem of drugs. Based on extensive observations of drug courts and interviews with people involved in them, he shows why these courts have become popular across the country, how they function, and what they tell us about our changing understandings of justice."--Robert Wuthnow, Princeton University

"An important, well-written work that pays sustained ethnographic attention to the newly emerging therapeutic drug court. James Nolan reports that a new concept of justice is on the rise: a kind of justice in therapeutic pursuit of the appearance of changing hearts, requiring confessions far beyond the realm of factual evidence, while delving into an inquisitorial morass of motive and self-accountability. This book adds to a still smallliterature that provides rigorous, empirical accounts of the therapeutic age. It is a significant statement about how remarkably influential this age has become."--Jonathan B. Imber, Wellesley College

""Rarely has there been an attempt to move beyond pragmatic/evaluative questions to consider the place of drug courts within criminal justice generally, or explore the theoretical underpinnings of their operation. This book by James Nolan is both welcome and timely. It will become a standard text for all readers interested in drug courts."--Philip Bean, Loughborough University

Grounded in the stories of their actual visits, What They Saw in America takes the reader through the journeys of four distinguished, yet very different foreign visitors - Alexis de Tocqueville, Max Weber, G. K. Chesterton and Sayyid Qutb - who traveled to the United States between 1830 and 1950. The comparative insights of these important outside observers (from both European and Middle Eastern countries) encourage sober reflection on a number of features of American culture that have persisted over time - individualism and conformism, the unique relationship between religion and capitalism, indifference toward nature, voluntarism, attitudes toward race, and imperialistic tendencies. Listening to these travelers' views, both the ambivalent and even the more unequivocal, can help Americans better understand themselves, more fully empathize with the values of other cultures, and more deeply comprehend how the United States is perceived from the outside.