Lysistrata is the most notorious of Aristophanes' comedies. First staged in 411 BCE, its action famously revolves around a sex strike launched by the women of Greece in an attempt to force their husbands to end the war. With its risque humour, vibrant battle of the sexes, and themes of war and peace, Lysistrata remains as daring and thought-provoking today as it would have been for its original audience in Classical Athens. Aristophanes: Lysistrata is a lively and engaging introduction to this play aimed at students and scholars of classical drama alike. It sets Lysistrata in its social and historical context, looking at key themes such as politics, religion and its provocative portrayal of women, as well as the play's language, humour and personalities, including the formidable and trailblazing Lysistrata herself. Lysistrata has often been translated, adapted and performed in the modern era and this book also traces the ways in which it has been re-imagined and re-presented to new audiences. As this reception history reveals, Lysistrata's appeal in the modern world lies not only in its racy subject matter, but also in its potential to be recast as a feminist, pacifist or otherwise subversive play that openly challenges the political and social status quo.

The area of Buddhist monasticism has long attracted the interest of Buddhist studies scholars and historians, but the interpretation of the nature and function of monasteries across diverse cultures and vast historical periods remains a focus for debate. This book provides a multifaceted discussion of religious, social, cultural, artistic, and political functions of Buddhist monasteries in medieval China and Japan. With contributions from leading scholars in the field, this volume explores the multiplicity of the institutions that make up "the Buddhist monastery." Drawing on new research and on previous studies hitherto not widely available in English, the chapters cover key issues such as the relationship between monastics and lay society, the meaning of monastic vows, how specific institutions functioned, and the differences between urban and regional monasteries. Collectively, the book demonstrates that medieval monasteries in East Asia were much more than merely residences for monks who, cut off from the dust and din of society and all its entrapments, collectively pursued an ideal cenobitic lifestyle. Buddhist Monasticism in East Asia is a timely contribution to the ongoing attempts to understand a central facet of Buddhist religious practice, and will be a significant work for academics and students in the fields of Buddhist Studies, Asian Studies, and East Asian Religions.

Two fundamental experiences of Yahweh in the Old Testament are an encounter with the 'word' of Yahweh and an encounter with the 'spirit' or 'wind' or 'breath' (rva-) of Yahweh. This thesis explores 'word', rva-, and their relationship in the book of Ezekiel. According to the dominant paradigm for explaining the emphasis on rva- and its relation to Yahweh's word within the book of Ezekiel, the prophet Ezekiel is recovering from the pre-classical prophets, or even pioneering, an emphasis on rva- in prophecy that is conspicuously absent from the classical, writing prophets. This reading interprets the emphasis on rva- in Ezekiel in terms of the self-authentication of the ministry of the prophet. This book examines the relationship between rva- and prophecy in Ezekiel and in the rest of the Old Testament, and shows that the dominant paradigm requires modification. The emphasis on Yahweh's rva- in Ezekiel, even the 'prophetic spirit', is best understood in relation to the book's concern for the transformation of its addressees. The prophet Ezekiel's experience of Yahweh's rva- and his own obedience to Yahweh's call are clearly contrasted with the disobedience of the prophet's addressees in order to present Ezekiel as a model for the addressees of the book. His experience illuminates for them how the dramatic vision of the future can become a reality in their experience. Yahweh's rva- has a fundamental role in the envisaged obedient response to Yahweh's word, both of Ezekiel and of the book's addressees.

Towards the end of the fifth century BC Ctesias of Cnidus wrote his 23 book History of Persia. Ctesias is a remarkable figure: he lived and worked in the Persian court and, as a doctor, tended to the world's most powerful kings and queens. His position gave him special insight into the workings of Persian court life and access to the gossip and scandal surrounding Persian history and court politics, past and present. His History of Persia was completed at a time when the Greeks were fascinated by Persia and seems very much to cater to contemporary interest in Persian wealth and opulence, powerful Persian women, the institution of the harem, kings and queens, eunuchs and secret plots. Presented here in English translation for the first time with commentaries, Ctesias offers a fascinating insight into Persia in the fifth century BC.

Looking at sex and sexuality from a variety of historical, sociological and theoretical perspectives, as represented in a variety of media, "Sex in Antiquity" represents a vibrant picture of the discipline of ancient gender and sexuality studies, showcasing the work of leading international scholars as well as that of emerging talents and new voices.

Sexuality and gender in the ancient world is an area of research that has grown quickly with often sudden shifts in focus and theoretical standpoints. This volume contextualises these shifts while putting in place new ideas and avenues of exploration that further develop this lively field or set of disciplines. This broad study also includes studies of gender and sexuality in the Ancient Near East which not only provide rich consideration of those areas but also provide a comparative perspective not often found in such collections. "Sex in Antiquity" is a major contribution to the field of ancient gender and sexuality studies.

The Bible Readings Hope in Jesus: Psalms - Christopher Ash Hope because Jesus rules (Psalm 2) Hope because Jesus was saved (Psalm 3) Hope because Jesus wept (Psalm 6) The Seminars Our Future Hope - Michael Reeves Hope and Grief - Joanna Jackson Hope and Lament - Rico Villanueva Evening Celebrations Why Hope? Grace! (2 Thessalonians 2:13-17) Mike Cain How Can I Hope? New Birth! (1 Peter 1:3-5, 22-25) Andy Prime How Can I Hope? The Scriptures! (Romans 15:1-13) Amy Orr-Ewing Our Hope: The Appearing of Jesus Christ (Titus 2:11-14) Graham Daniels Our Hope: The Glory of God! (Romans 5:1-5) Jeremy McQuoid

Towards the end of the fifth century BC Ctesias of Cnidus wrote his 23 book History of Persia. Ctesias is a remarkable figure: he lived and worked in the Persian court and, as a doctor, tended to the world's most powerful kings and queens. His position gave him special insight into the workings of Persian court life and access to the gossip and scandal surrounding Persian history and court politics, past and present. His History of Persia was completed at a time when the Greeks were fascinated by Persia and seems very much to cater to contemporary interest in Persian wealth and opulence, powerful Persian women, the institution of the harem, kings and queens, eunuchs and secret plots. Presented here in English translation for the first time with commentaries, Ctesias offers a fascinating insight into Persia in the fifth century BC.

The area of Buddhist monasticism has long attracted the interest of Buddhist studies scholars and historians, but the interpretation of the nature and function of monasteries across diverse cultures and vast historical periods remains a focus for debate. This book provides a multifaceted discussion of religious, social, cultural, artistic, and political functions of Buddhist monasteries in medieval China and Japan.

With contributions from leading scholars in the field, this volume explores the multiplicity of the institutions that make up "the Buddhist monastery." Drawing on new research and on previous studies hitherto not widely available in English, the chapters cover key issues such as the relationship between monastics and lay society, the meaning of monastic vows, how specific institutions functioned, and the differences between urban and regional monasteries. Collectively, the book demonstrates that medieval monasteries in East Asia were much more than merely residences for monks who, cut off from the dust and din of society and all its entrapments, collectively pursued an ideal cenobitic lifestyle.

Buddhist Monasticism in East Asia is a timely contribution to the ongoing attempts to understand a central facet of Buddhist religious practice, and will be a significant work for academics and students in the fields of Buddhist Studies, Asian Studies, and East Asian Religions.

This is the first substantial study of Greek tragedies known to us only from small fragmentary remnants that have survived. The book discusses a variety of Greek tragic fragments from all three of the famous Athenian tragedians: Aeschylus, Sophocles and Euripides. The recent publication of translations of some of these fragments (Sophocles in the Loeb series, and Euripides in the Aris and Phillips series) means that the fragments are now more readily available than ever for study. The large number of extant fragments of ancient Greek tragedy can tell us enormous amounts about that genre and about the society which produced it. Papyrus finds over the last hundred years have drastically altered and supplemented our knowledge of ancient Greek tragedy; the book is at the cutting-edge of research in this field.

Norma works in a factory and cares for her bedridden mother Phoebe who is on the verges of Alzheimer's. Norma is trying to find her Mr Wonderful through a dating agency. After several attempts she meets Geoff, who seems reputable, and they leave for a weekend away. Phoebe has been left Geoff's mobile; she accesses his messages, discovering his true nature. An unhappy occurrence for Norma frees her to take her lasting revenge.2 women, 3 men

Tell the absolute truth for a day -- a difficult task for an honourable man? Well, publisher Giles Short is honourable, but he is also kind, with a wife, a mistress and an appointment with an execrable, but very lucrative, author. And Giles has made a bet with a dubious, ruthless entrepreneur, staking everything he owns. The next twelve hours are likely to be something of a nightmare for Giles ... and those around him.4 women, 7 men

Martin, a craggy, hard-working Yorkshire landowner and bachelor, lives with his punctilious spinster sister Ivy on the farm they inherited from their parents. Desperate for companionship, Martin pays for a Filipino woman, Maria - whom he has discovered through a video-dating agency - to come and live with them. Maria, shrewd, intelligent and warm-hearted, desperately wants to start a new life with a "respectable English gentleman farmer". But Ivy resents the intrusion, and on the day of Maria and Martin's wedding, she digs up information about Maria's past, with shocking consequences for them all. From the author of "Beulah", Robson has created a play about East and West in which a lonely, unfulfilled man and a resourceful woman come together in an attempt to mend their broken lives.

This magisterial Norton Anthology, edited by world-renowned scholars under the direction of Pulitzer Prize winner Jack Miles, offers a portable library of more than 1,000 primary texts from the world s major religions: Hinduism, Buddhism, and Daoism (Volume 1); and Judaism, Christianity, and Islam (Volume 2). The anthology brings together foundational works the Bhagavad Gita, the Daode jing, the Bible, the Qur an with the writings of scholars, seekers, believers, and skeptics whose voices over centuries have kept these religions vital. Beginning with the provocative question, Can religion be defined?, Miles s dazzling introduction tells a new story: traveling from prehistory to the present day, he illuminates how world religions came to be acknowledged and studied, absorbed and altered, understood and misunderstood. To help readers encounter strikingly unfamiliar texts with pleasure, this Norton Anthology provides accessible introductions, headnotes, annotations, pronouncing glossaries, maps, illustrations, and chronologies.

For readers of any religion or none, The Norton Anthology of World Religions opens new worlds that, as Miles writes, invite us all to see others with a measure of openness, empathy, and good will. . . . In that capacity lies the foundation of human sympathy and cultural wisdom. "

Huineng (638–713), author and hero of the Platform Sutra, is often credited with founding the Southern school of Chan Buddhism and its radical doctrine of "sudden enlightenment." However, manuscripts discovered at Dunhuang at the beginning of the twentieth century reveal that the real architect of the Southern school was Huineng’s student Shenhui (684–758). An ardent evangelist for his master’s teaching and a sharp critic of rival meditation teachers of his day, Shenhui was responsible for Huineng’s recognition as the "sixth patriarch," for the promotion and eventual triumph of the sudden teaching, and for a somewhat combative style of Chan discourse that came to be known as "encounter dialogue." Shenhui’s historical importance in the rise and success of Chan is beyond dispute, yet until now there has been no complete translation of his corpus into English. This volume brings together John McRae’s lifetime of work on the Shenhui corpus, including extensively annotated translations of all five of Shenhui’s texts discovered at Dunhuang as well as McRae’s seminal studies of Shenhui’s life, teachings, and legacy. McRae’s research explores the degree to which the received view of the Northern school teachings is a fiction created by Shenhui to score rhetorical points and that Northern and Southern teachings may have been closer to one another than the canonical narrative depicts. McRae explains Shenhui’s critical role in shaping what would later emerge as "classical Chan," while remaining skeptical about the glowing image of Shenhui as an effective mentor and inspired revolutionary. This posthumously published book is the fulfillment of McRae’s wish to make Shenhui’s surviving writings accessible through carefully annotated English translations, allowing readers to form their own opinions.

Lysistrata is the most notorious of Aristophanes' comedies. First staged in 411 BCE, its action famously revolves around a sex strike launched by the women of Greece in an attempt to force their husbands to end the war. With its risque humour, vibrant battle of the sexes, and themes of war and peace, Lysistrata remains as daring and thought-provoking today as it would have been for its original audience in Classical Athens. Aristophanes: Lysistrata is a lively and engaging introduction to this play aimed at students and scholars of classical drama alike. It sets Lysistrata in its social and historical context, looking at key themes such as politics, religion and its provocative portrayal of women, as well as the play's language, humour and personalities, including the formidable and trailblazing Lysistrata herself. Lysistrata has often been translated, adapted and performed in the modern era and this book also traces the ways in which it has been re-imagined and re-presented to new audiences. As this reception history reveals, Lysistrata's appeal in the modern world lies not only in its racy subject matter, but also in its potential to be recast as a feminist, pacifist or otherwise subversive play that openly challenges the political and social status quo.

Looking at sex and sexuality from a variety of historical, sociological and theoretical perspectives, as represented in a variety of media, Sex in Antiquity represents a vibrant picture of the discipline of ancient gender and sexuality studies, showcasing the work of leading international scholars as well as that of emerging talents and new voices. Sexuality and gender in the ancient world is an area of research that has grown quickly with often sudden shifts in focus and theoretical standpoints. This volume contextualizes these shifts while putting in place new ideas and avenues of exploration that further develop this lively field. This broad study also includes studies of gender and sexuality in the Ancient Near East which not only provide rich consideration of those areas but also provide a comparative perspective not often found in such collections. Sex in Antiquity is a major contribution to the field of ancient gender and sexuality studies.

Hailed as magisterial when it first appeared, Greek Homosexuality remains an academic milestone and continues to be of major importance for students and scholars of gender studies. Kenneth Dover explores the understanding of homosexuality in ancient Greece, examining a vast array of material and textual evidence that leads him to provocative conclusions. This new release of the 1989 second edition, for which Dover wrote an epilogue reflecting on the impact of his book, includes two specially commissioned forewords assessing the author's legacy and the place of his text within modern studies of gender in the ancient world.

This book offers a broad look at the sex lives and sexual beliefs of ancient Athenians 479-323 BCE. Within each of the five chapters James Robson focuses on a key area of the sexual life of the Athenians - Marriage, Same-Sex Relationships, Prostitution, Rape and Adultery, and Sex Appeal, Fantasy and Taboo - providing an overview of each topic and an introduction to the scholarly debates that still rage about how the ancient evidence should be interpreted. Access to sources provided in the form of translated extracts from literary works and images from vase painting allows the student to directly engage in these debates. Sex and Sexuality in Classical Athens also addresses a whole range of issues key to our broader understanding of classical Greek culture, such as the power dynamics of sexual desire and sexual acts and the position of women in society. Students will be encouraged to scrutinize the debates and documents and form opinions concerning the ways in which ancient Athenians perceived and experienced their sexual world. It provides a concise and lively introduction to this field of study. It explores major areas of debate. It reflects trends in scholarship. It encourages students to be active cultural historians through the interrogation of primary sources. It includes suggestions for further reading, essay questions, a glossary of technical terms and useful website resources.

James Robson's accessible study focuses on Deuteronomy's storyline, explores its role within a biblical theology of the Old and New Testaments, and sets out its enduring function as an authoritative word for the Christian and the church today. In the Old Testament, milk and honey are the enticing fare of the Promised Land; but honey as sweet nourishment extends to Yahweh's words, and Deuteronomy is a book filled with them. A rock is hardly the most promising place to find nourishment, and perhaps for many readers Deuteronomy may seem equally unpromising. However, in the song of Moses Yahweh is pictured as the Rock (Deuteronomy 32:4). Our nourishment comes not just from Deuteronomy, but from God himself. James Robson's aim is to orient readers to Deuteronomy: to guide them in what to expect, to help them interpret what they find, and to help them think through the wider significance of what they have read. His study is for those interested in understanding Deuteronomy's role within a biblical theology of the Old and New Testaments, and for those convinced that when Deuteronomy is read, God's voice is heard. All with a concern for Christian interpretation and appropriation of the book of Deuteronomy will appreciate Robson's accessible exploration of a word with a story, to shape the life of God's people.