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New essays examining Bohemia as a key European context for
understanding Chaucer's poetry. Chaucer never went to Bohemia but
Bohemia came to him when, in 1382, King Richard II of England
married Anne, daughter of the Holy Roman Emperor, Charles IV.
Charles's splendid court in Prague was renowned across Europe for
its patronage of literature, art and architecture, and Anne and her
entourage brought with them some of its glamour and allure - their
fashions, extravagance and behaviour provoking comment from English
chroniclers. For Chaucer, a poet and diplomat affiliated to
Richard's court, Anne was more muse than patron, her influence
embedded in a range of his works, including the Parliament of
Fowls, Troilus and Criseyde, the Legend of Good Women and
Canterbury Tales. This volume shows Bohemia to be a key European
context, alongside France and Italy, for understanding Chaucer's
poetry, providing a wide perspective on the nature of cultural
exchange between England and Bohemia in the later fourteenth
century. The contributors consider such matters as court culture
and politics, the writings of Richard Rolle, artistic style, Troy
stories, historiographic writing and travel narrative; they
highlight the debt Chaucer owed to Bohemian culture, and the
affinities between English and Bohemian literary production,
whether in the use of Petrarch's tale of Griselde, the iconography
of the tapster figure, or satires on the Passion of Christ.
The common denominator of the texts collected in this volume is the
(Art) History of the pre-modern period and gender perspective; to a
certain degree the Czech milieu also, although not all the
contributions focus on local issues. The book is divided into four
parts, based on area of interest, time frame and research
perspective. The first part sheds light on the state of research in
the field of women's history and implementation of the concept of
gender and highlights a certain paradigmatic conservatism of Czech
(Art) historiography. The second section gathers contributions
which analyze visual sources of Czech origin. The third part of the
collection is reserved for texts that analyze gender issues on the
level of literary representation. In the final part of the book,
two case studies arising from an analysis of the pre-modern West
European source base are presented. The volume cannot be regarded
as exhaustive in any sense, however. It is a representative
collection presenting current Czech research in pre-modern History
and Art history that uses gender as a tool of analysis. It is
innovative in the way it introduces this specific segment of
Central European (Art) history addressing a broader audience and
global academia.
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