Unlike some other reproductions of classic texts (1) We have not used OCR(Optical Character Recognition), as this leads to bad quality books with introduced typos. (2) In books where there are images such as portraits, maps, sketches etc We have endeavoured to keep the quality of these images, so they represent accurately the original artefact. Although occasionally there may be certain imperfections with these old texts, we feel they deserve to be made available for future generations to enjoy.

Jane Ellen Harrison (1850 1928) was a pioneer in the academic study of myth in its historical and archaeological context, and was also one of the first women to make a full-time career as an academic. In her introduction to this book (1903), making the point that 'Greek religion' was usually studied using the surviving literary retellings of myths and legends, she states: 'The first preliminary to any scientific understanding of Greek religion is a minute examination of its ritual'. Using the then emerging disciplines of anthropology and ethnology, she demonstrates that the specific mythological tales of the Greeks embody systems of belief or philosophy which are not unique to Greek civilisation but which are widespread among societies both 'primitive' and 'advanced'. Her work was enormously influential not only on subsequent scholars of Greek religion but in the wider fields of literature, anthropology and psychoanalysis.

Drawing upon a range of disciplines including anthropology, classical studies, archaeology and psychology, Jane Ellen Harrison's seminal 1912 work Themis pieces together the origins of early Greek religion. Known as one of the founders of modern studies in Greek mythology, Harrison has been described by her biographer, Mary Beard, as 'Britain's first female professional 'career academic'. She is renowned as being one of the most intellectual women of her time, and the ideas espoused on Greek rituals and myths in Themis remain influential today. This revolutionary study traces Themis back through history, as a matriarchal tribal goddess. Addressing areas including magic, sacrifice and the origin of the Olympic games, Harrison applies archaeological discoveries to the interpretation of Greek religion. Including a detailed preface and explanatory notes, this revised second edition of 1927 is described by Harrison as 'addressed not so much to the specialist as to the thinker generally'.

Originally published in 1921, this book was written by Jane Ellen Harrison (1850-1928). A pioneering British classical scholar and linguist, she was also prominent in the development of the early feminist movement. The text summarises the results of Harrison's work on the origins of Greek religion and indicates the bearing of these results on modern religious questions. It is divided into three main sections: 'Primitive ritual', Primitive theology', and 'The religion of to-day'. Notes are incorporated throughout. This book will be of value to anyone with an interest in the works of Harrison, anthropology and Ancient Greece.

Originally published in 1906, this book by celebrated Classicist Jane Ellen Harrison (1850 1928) reviews Thucydides' account of Classical Athens in the light of contemporary excavations made in the city. The text is illustrated with photographs and drawings of the archaeological findings, and alternative opinions on the city's ancient structure are also considered. This book will be of value to anyone with an interest in Athens, Classical archaeology or the history of Classical scholarship."

Jane Ellen Harrison (1850 1928) was a prominent classical scholar who is remembered chiefly for her influential studies of Greek religion, archaeology, literature and art. Introductory Studies in Greek Art (1885) was Harrison's second book, published after a period spent studying archaeology at the British Museum under Sir Charles Newton and writing and lecturing on the subject of Greek vase painting. In her preface to the book Harrison claims that Greek art is distinguished by what she calls 'ideality', a term she defines as a 'peculiar quality ... which adapts itself to the consciousness of successive ages ... a certain largeness and universality which outlives the individual race and persists for all time.' The book covers topics including Chaldaeo-Assyria, Phoenicia, Pheidias and the Parthenon, and the altar of Eumenes at Pergamos.

Jane Harrison examines the festivals of ancient Greek religion to identify the primitive "substratum" of ritual and its persistence in the realm of classical religious observance and literature. In Harrison's preface to this remarkable book, she writes that J. G. Frazer's work had become part and parcel of her "mental furniture" and that of others studying primitive religion. Today, those who write on ancient myth or ritual are bound to say the same about Harrison. Her essential ideas, best developed and most clearly put in the Prolegomena, have never been eclipsed.

This Is A New Release Of The Original 1881 Edition.

This is a new release of the original 1924 edition.

This Is A New Release Of The Original 1905 Edition.

This Is A New Release Of The Original 1913 Edition.